1 Chronicles 6:18
The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.
The sons of Kohath
This phrase introduces us to the lineage of Kohath, one of the sons of Levi. Kohath's descendants were given the responsibility of caring for the most sacred objects of the tabernacle, including the Ark of the Covenant. The Hebrew root for "Kohath" (קְהָת) suggests assembly or congregation, which is fitting given the Kohathites' role in the religious life of Israel. Historically, the Kohathites were central to the worship practices of the Israelites, emphasizing the importance of maintaining holiness and reverence in the presence of God.

Amram
Amram is perhaps best known as the father of Moses, Aaron, and Miriam, making him a pivotal figure in the history of Israel. The name "Amram" (עַמְרָם) can be translated as "exalted people" or "people of the exalted one," reflecting the significant role his descendants played in leading the Israelites out of Egypt and establishing the priesthood. This highlights the theme of God raising up leaders from among His people to fulfill His divine purposes.

Izhar
The name "Izhar" (יִצְהָר) means "shining" or "oil," which can symbolize anointing and the presence of the Holy Spirit. Izhar's descendants, like the rest of the Kohathites, were entrusted with sacred duties, underscoring the idea that those who serve in God's presence must be filled with His Spirit and shine His light to others. This serves as a reminder of the call to holiness and the transformative power of God's presence.

Hebron
Hebron (חֶבְרוֹן) is a name that means "association" or "fellowship." It is also the name of a significant city in the biblical narrative, known as a place of refuge and a city of the patriarchs. The name suggests a sense of community and unity, which is essential for those who serve in the house of God. The Kohathites, including the descendants of Hebron, were to work together in harmony to fulfill their sacred duties, reflecting the unity that should characterize the body of Christ.

Uzziel
The name "Uzziel" (עֻזִּיאֵל) means "God is my strength." This name encapsulates the reliance on divine strength required for those who serve in the temple. The Kohathites, tasked with carrying the weighty and holy objects of the tabernacle, needed God's strength to fulfill their responsibilities. This serves as an inspirational reminder that in our service to God, we must depend on His strength rather than our own, trusting that He equips us for the tasks He calls us to undertake.

Persons / Places / Events
1. Kohath
Kohath is one of the sons of Levi, making him a grandson of Jacob. He is the patriarch of the Kohathite clan, which played a significant role in the Levitical priesthood and the care of the tabernacle.

2. Amram
Amram is the father of Moses, Aaron, and Miriam. He is a significant figure in the lineage of the Levitical priesthood, as his sons played crucial roles in leading the Israelites out of Egypt and establishing the priesthood.

3. Izhar
Izhar is another son of Kohath. His descendants, known as the Izharites, were part of the Levitical duties and responsibilities.

4. Hebron
Hebron is a son of Kohath, and his descendants, the Hebronites, were also involved in the service of the tabernacle.

5. Uzziel
Uzziel is the fourth son of Kohath. His descendants, the Uzzielites, were part of the Levitical service, contributing to the worship and rituals of Israel.
Teaching Points
The Importance of Lineage in God's Plan
The genealogies in the Bible, such as the one in 1 Chronicles 6:18, remind us of God's sovereign plan through generations. Each name represents a link in the chain of God's redemptive history.

Roles and Responsibilities in God's Service
The Kohathites had specific duties in the tabernacle, illustrating that God assigns roles and responsibilities to His people. We are called to serve faithfully in the roles God has given us.

The Significance of the Priesthood
The lineage of Kohath, leading to Moses and Aaron, underscores the importance of the priesthood in Israel. It points to the ultimate High Priest, Jesus Christ, who fulfills and surpasses the Levitical priesthood.

Faithfulness Across Generations
The mention of multiple generations in this verse encourages us to consider our legacy of faith. How are we passing down our faith to the next generation?
Bible Study Questions
1. How does understanding the lineage of Kohath enhance our appreciation of the Levitical priesthood and its role in Israel's worship?

2. In what ways can we identify and fulfill the specific roles God has assigned to us in our communities and churches?

3. How does the priesthood of Aaron and his descendants point us to the ultimate priesthood of Jesus Christ?

4. What lessons can we learn from the faithfulness of the Kohathites in their service to God, and how can we apply these lessons in our daily lives?

5. How can we ensure that our faith is passed down to future generations, and what practical steps can we take to nurture this legacy?
Connections to Other Scriptures
Exodus 6:16-20
This passage provides a genealogy of Levi, including Kohath and his sons, emphasizing the lineage of Moses and Aaron, which is crucial for understanding the priestly line.

Numbers 3:27-32
This passage details the responsibilities of the Kohathites in the tabernacle, highlighting their role in carrying the most sacred objects during the Israelites' journey.

Hebrews 7:11-28
This New Testament passage discusses the priesthood, contrasting the Levitical priesthood with the priesthood of Jesus, who is of a different order, emphasizing the fulfillment and perfection of the priestly role in Christ.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Amram, Hebron, Izhar, Jizhar, Kohath, Sons, Uzziel, Uz'ziel
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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