David also said to Solomon his son, "Be strong and courageous, and do it. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will neither fail you nor forsake you before all the work for the service of the house of the LORD is finished. Then David said to his son SolomonThis phrase marks a significant moment of transition in Israel's history. David, the beloved king, is passing the mantle to Solomon, his son. The Hebrew root for "said" (אָמַר, 'amar) implies a declaration or command, emphasizing the authority and importance of David's words. Historically, this moment is pivotal as it signifies the continuation of God's covenant with David through Solomon, who is chosen to build the temple. Be strong and courageous The exhortation to "be strong and courageous" echoes God's words to Joshua (Joshua 1:6-9) and is a recurring biblical theme. The Hebrew words חָזַק (chazaq) for "strong" and אָמֵץ (amats) for "courageous" convey not just physical strength but also moral and spiritual fortitude. This call to courage is rooted in faith and trust in God's promises, essential for Solomon as he undertakes the monumental task of building the temple. and do the work David emphasizes action with the phrase "do the work." The Hebrew word עָשָׂה (asah) means to accomplish or perform, highlighting the importance of diligence and obedience in fulfilling God's commands. This directive underscores the necessity of human effort in partnership with divine guidance, a principle that resonates throughout Scripture. Do not be afraid or discouraged The command to "not be afraid or discouraged" addresses the natural human tendency towards fear and disheartenment in the face of daunting tasks. The Hebrew words יָרֵא (yare) for "afraid" and חָתַת (chatat) for "discouraged" suggest a deep-seated anxiety. David reassures Solomon that reliance on God dispels fear, a truth that is foundational to the believer's life. for the LORD God, my God, is with you This phrase is a profound declaration of God's personal presence and faithfulness. The use of "my God" (אֱלֹהַי, Elohai) by David personalizes the relationship, emphasizing that the same God who was with David will be with Solomon. This assurance of divine presence is a cornerstone of biblical faith, providing comfort and strength. He will not fail you or forsake you The promise that God "will not fail you or forsake you" is a reiteration of God's covenant faithfulness. The Hebrew words רָפָה (raphah) for "fail" and עָזַב (azab) for "forsake" convey a sense of abandonment, which God assures will never happen. This promise is a source of hope and confidence, reminding believers of God's unwavering commitment. until all the work for the service of the house of the LORD is finished The phrase "until all the work...is finished" highlights the specific task at hand: the construction of the temple. The Hebrew word מְלָאכָה (melakah) for "work" refers to craftsmanship and service, indicating the sacred nature of the task. The completion of the temple symbolizes the fulfillment of God's promises and the establishment of a place for His presence among His people. Persons / Places / Events 1. DavidThe King of Israel who is nearing the end of his reign. He is giving a charge to his son Solomon to build the temple. 2. SolomonThe son of David, chosen to succeed him as king and tasked with building the temple for the LORD. 3. The TempleThe house of the LORD that Solomon is instructed to build, a central place of worship for Israel. 4. The LORD GodThe God of Israel, who promises His presence and support to Solomon in the task ahead. 5. The ChargeDavid's encouragement to Solomon to be strong and courageous in fulfilling God's command. Teaching Points Strength and Courage in God's WorkJust as Solomon was called to be strong and courageous, believers today are called to rely on God's strength in their tasks and callings. God's Unfailing PresenceThe assurance that God will not fail or forsake us is a promise that extends to all believers, encouraging us to trust in His constant presence. Completing the TaskLike Solomon, we are called to complete the work God has given us, trusting that He will provide the resources and support needed. Overcoming Fear and DiscouragementFear and discouragement are common obstacles, but with God's presence, we can overcome them and move forward in faith. Legacy of FaithfulnessDavid's charge to Solomon is a reminder of the importance of passing on a legacy of faithfulness and obedience to the next generation. Bible Study Questions 1. How does David's charge to Solomon in 1 Chronicles 28:20 reflect God's promises to His people throughout the Bible? 2. In what ways can we apply the call to "be strong and courageous" in our own lives and ministries today? 3. How does the assurance of God's presence help us overcome fear and discouragement in our personal and spiritual journeys? 4. What tasks or callings has God given you, and how can you rely on His strength to complete them? 5. How can we ensure that we are passing on a legacy of faithfulness and obedience to the next generation, as David did with Solomon? Connections to Other Scriptures Deuteronomy 31:6-8Moses gives a similar charge to Joshua, emphasizing strength, courage, and God's unfailing presence. Joshua 1:5-9God commands Joshua to be strong and courageous, promising His presence as Joshua leads Israel. Hebrews 13:5Echoes the promise that God will never leave nor forsake His people, providing assurance of His constant presence. Be Strong | J.R. Thomson | 1 Chronicles 28:20 | Personal Relations with God | R. Tuck | 1 Chronicles 28:20 | Christian Education | Plain Sermons by Contributors to the "Tracts for the Times. " | 1 Chronicles 28:9-21 | David's Charge to Solomon | F. Whitfield | 1 Chronicles 28:9, 10, 20, 21 | David's Charge to Solomon | Sketches of Four Hundred Sermons | 1 Chronicles 28:9-21 | David's Charge to Solomon | Homilist | 1 Chronicles 28:9-21 | David's Instructions to Solomon | John McNeill. | 1 Chronicles 28:9-21 | Decision in Religion Recommended | C. Clayton, M. A. | 1 Chronicles 28:9-21 | Fathers and Children | M. Braithwaite. | 1 Chronicles 28:9-21 | Genuine Piety a Search for God | Homilist | 1 Chronicles 28:9-21 | God the Searcher of Hearts, and Found of Them that Seek Him | J. Mason. | 1 Chronicles 28:9-21 | Godly Parents Concerned for the Piety of Their Children | James Hay, D. D. | 1 Chronicles 28:9-21 | God's Relation to Human Life | J. Wolfendale. | 1 Chronicles 28:9-21 | Heart Service | Homiletic Review | 1 Chronicles 28:9-21 | In What Manner We are to Serve God | J. Mason, M. A. | 1 Chronicles 28:9-21 | Royal Regard for the Right Training of Children | | 1 Chronicles 28:9-21 | Seeking God | T. J. Judkin, M. A. | 1 Chronicles 28:9-21 | Seeking the Lord | Charles Voysey, B. A. | 1 Chronicles 28:9-21 | Seeking the Lord | The Study and the Pulpit | 1 Chronicles 28:9-21 | Solomon Succeeding David | F. E. Clark. | 1 Chronicles 28:9-21 | Spiritual Aspects of Man | Homilist | 1 Chronicles 28:9-21 | The Duty and Advantage of Knowing and Serving the God of Our Fathers | J. Guyse. | 1 Chronicles 28:9-21 | The God of Thy Father | J. Wolfendale. | 1 Chronicles 28:9-21 | The Knowledge of God the First Principle of Religion | J. Mason, M. A. | 1 Chronicles 28:9-21 | The Moral Discipline of the Imagination | S. E. Keeble. | 1 Chronicles 28:9-21 | The Nature, Cause, and Danger of the Sin of Apostasy | J. Mason. | 1 Chronicles 28:9-21 | To Serve God the Best Way to Prosper in the World | J. Mason, M. A. | 1 Chronicles 28:9-21 | The Way to Succeed in a Great Work | W. Clarkson | 1 Chronicles 28:11-21 |
People David, Levites, SolomonPlaces JerusalemTopics Act, Affrighted, Afraid, Complete, Completion, Courage, Courageous, David, Discouraged, Dismayed, Elohim, Face, Fail, Fear, Finished, Forsake, Hast, Heart, Leave, Necessary, Service, Solomon, Strong, Temple, Till, TroubledDictionary of Bible Themes 1 Chronicles 28:20 5887 inexperience 8221 courage, strength from God 8416 encouragement, promises 8713 discouragement 8741 failure 1 Chronicles 28:20-21 8404 commands, in OT Library The Promised King and Temple-Builder 'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded … Alexander Maclaren—Expositions of Holy ScriptureDavid's Charge to Solomon 'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem. 2. Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had … Alexander Maclaren—Expositions of Holy Scripture December the Seventh Chosen as Builders "Take heed now, for the Lord hath chosen thee to build." --1 CHRONICLES xxviii. 1-10. And how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen. "Serve Him with a perfect heart." God's chosen builders must be characterized by singleness and simplicity. He can do nothing with "double" men, who do things only "by half," giving one part to Him and the other part to Mammon. It is like offering … John Henry Jowett—My Daily Meditation for the Circling Year Solomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Never! Never! Never! Never! Never! Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863 The Promise in 2 Samuel, Chap. vii. The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The First Commandment Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, … Thomas Watson—The Ten Commandments Covenanting Performed in Former Ages with Approbation from Above. That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions … John Cunningham—The Ordinance of Covenanting Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 1 Chronicles 28:20 NIV1 Chronicles 28:20 NLT1 Chronicles 28:20 ESV1 Chronicles 28:20 NASB1 Chronicles 28:20 KJV
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