1 Chronicles 21:15
Then God sent an angel to destroy Jerusalem, but as the angel was doing so, the LORD saw it and relented from the calamity, and He said to the angel who was destroying the people, "Enough! Withdraw your hand now!" At that time the angel of the LORD was standing by the threshing floor of Ornan the Jebusite.
Then God sent an angel
The phrase "Then God sent an angel" indicates divine intervention. In Hebrew, the word for angel is "mal'ak," which means messenger. Angels are often depicted as God's agents executing His will. This highlights God's sovereignty and His ability to use supernatural means to accomplish His purposes. The sending of an angel signifies the seriousness of the situation and the direct involvement of God in the affairs of men.

to destroy Jerusalem
The phrase "to destroy Jerusalem" underscores the severity of the judgment that was to befall the city. Historically, Jerusalem was the center of worship and the heart of Israel. The potential destruction of Jerusalem signifies a profound moment of divine judgment, reflecting the consequences of sin and disobedience. It serves as a reminder of the holiness of God and the seriousness with which He views sin.

But as the angel was about to destroy it
This phrase introduces a moment of divine mercy. The Hebrew word for "about" suggests an imminent action, indicating that the destruction was near completion. This moment captures the tension between justice and mercy, illustrating that while God is just, He is also compassionate and willing to relent when there is repentance or intercession.

the LORD saw it and relented from the calamity
The phrase "the LORD saw it and relented from the calamity" reveals God's compassion and willingness to show mercy. The Hebrew word for "relented" is "nacham," which can mean to be moved to pity or to have compassion. This demonstrates that God is not unfeeling or distant; He is deeply involved and responsive to the plight of His people. It also highlights the power of intercession and repentance in altering the course of divine judgment.

He said to the angel who was destroying the people
This phrase shows God's direct communication with His angelic messenger. The specificity of "the angel who was destroying the people" emphasizes the role of the angel as an executor of divine judgment. It also illustrates the order and authority within the heavenly realm, where angels act under God's command.

'Enough! Withdraw your hand now!'
The command "Enough! Withdraw your hand now!" is a powerful declaration of God's authority to halt judgment. The word "Enough" signifies a limit to the destruction, showing that God is in control and that His mercy can override His judgment. This moment is a profound testament to God's grace, illustrating that He is willing to stop the consequences of sin when there is a turning point.

At that time the angel of the LORD was standing by the threshing floor of Araunah the Jebusite
The location "the threshing floor of Araunah the Jebusite" is significant both historically and theologically. Threshing floors were places of separation and judgment, where wheat was separated from chaff. This setting symbolizes a place of decision and divine encounter. Araunah, a Jebusite, represents the inclusion of Gentiles in God's plan, foreshadowing the future temple site where all nations would come to worship. This location later becomes the site of Solomon's Temple, marking it as a place of mercy and divine presence.

Persons / Places / Events
1. God
The sovereign Lord who commands the angel and shows mercy by relenting from the destruction.

2. Angel of the LORD
A divine messenger sent to execute judgment on Jerusalem but stopped by God's command.

3. Jerusalem
The city under threat of destruction due to David's sin of conducting a census.

4. David
The king of Israel who sinned by ordering a census, leading to God's judgment.

5. Araunah the Jebusite
The owner of the threshing floor where the angel of the LORD was seen, which later becomes the site for David's altar.
Teaching Points
God's Sovereignty and Mercy
God is in control of all events, including judgment, but His mercy triumphs over judgment. We should trust in His sovereign will and seek His mercy in times of trouble.

The Role of Intercession
Just as God relented from destroying Jerusalem, intercessory prayer can lead to divine intervention. We are encouraged to pray fervently for others and for our communities.

Repentance and Restoration
David's sin led to severe consequences, but his repentance paved the way for restoration. We must acknowledge our sins and seek God's forgiveness to restore our relationship with Him.

The Significance of Sacred Spaces
The threshing floor of Araunah becomes a place of worship and sacrifice. We should recognize and honor the sacred spaces in our lives where we encounter God.

The Angel of the LORD
The presence of the angel signifies God's active involvement in human affairs. We should be aware of God's presence and guidance in our daily lives.
Bible Study Questions
1. How does the account of God relenting from destroying Jerusalem in 1 Chronicles 21:15 demonstrate His character?

2. In what ways can we apply the concept of intercessory prayer in our own lives, as seen in this passage?

3. How does David's response to his sin in this chapter inform our understanding of repentance and its importance?

4. What can we learn from the significance of the threshing floor of Araunah in the context of worship and sacrifice?

5. How does the role of the angel of the LORD in this passage connect to other instances of divine intervention in the Bible?
Connections to Other Scriptures
2 Samuel 24
This parallel account provides additional context to the events in 1 Chronicles 21, highlighting David's repentance and the subsequent building of an altar.

Exodus 32:14
Demonstrates another instance where God relents from bringing disaster after intercession, showing His mercy.

Genesis 22:11-12
The angel of the LORD intervenes to stop Abraham from sacrificing Isaac, illustrating divine intervention and mercy.

Psalm 103:8-10
Reflects on God's merciful nature, slow to anger and abounding in love, which is evident in His relenting from the destruction of Jerusalem.
David and IsraelR. Berry.1 Chronicles 21:15
God's RepentanceJ.R. Thomson 1 Chronicles 21:15
Man, Through the Devil, Bringing Tremendous Evils on the WorldHomilist1 Chronicles 21:15
Suffering Through Others1 Chronicles 21:15
The Destroying AngelR. Young, M. A.1 Chronicles 21:15
The Sin of One May Involve the Suffering of OthersJ. Parker, D. D.1 Chronicles 21:15
Census ReflectionsW. Bramley Moore, M. A.1 Chronicles 21:1-30
David Numbering IsraelHomilist1 Chronicles 21:1-30
David's Self-ConfidenceR. D. B. Rawnsley.1 Chronicles 21:1-30
David's Sin and RepentanceClergyman's Magazine1 Chronicles 21:1-30
Man, Through God, Arresting the Great EvilsHomilist1 Chronicles 21:1-30
Sinful CountingJ. Parker, D. D.1 Chronicles 21:1-30
The Impotence of NumbersHarry Jones.1 Chronicles 21:1-30
Under a SpellW. Birch.1 Chronicles 21:1-30
Effects of David's SinF. Whitfield 1 Chronicles 21:7-18, 29, 30
Alternative JudgmentsDean Vaughan.1 Chronicles 21:11-15
David Falling into the Hand of GodHomilist1 Chronicles 21:11-15
David's ChoiceJ. Wolfendale.1 Chronicles 21:11-15
David's Choice of ChastisementsJ. Wolfendale.1 Chronicles 21:11-15
Falling into the Hand of the LordJ. Parker, D. D.1 Chronicles 21:11-15
God an Emblem of the True MinisterHomilist1 Chronicles 21:11-15
Man's InhumanityH. W. Beecher.1 Chronicles 21:11-15
Religious Lessons of PestilenceR. Tuck, B. A.1 Chronicles 21:11-15
The Awful Judgments1 Chronicles 21:11-15
The Choice of TroublesWilliam Clarkson, B. A.1 Chronicles 21:11-15
The Hand of God and the Hands of MenLiterary Churchman1 Chronicles 21:11-15
Why is it Better that the Sinner Should Fall into the Hand of God Rather than into the Hands of MenJ. Parker, D. D.1 Chronicles 21:11-15
The Arrested HandW. Clarkson 1 Chronicles 21:14-27
The Sight of the Destroying AngelR. Tuck 1 Chronicles 21:15, 16
People
Araunah, Benjamin, Dan, David, Gad, Gibeon, Israelites, Joab, Levi, Ornan
Places
Beersheba, Dan, Gath, Gibeon, Jerusalem
Topics
Angel, Araunah, Beheld, Calamity, Cease, Comforted, Destroy, Destroyed, Destroying, Destruction, Disaster, Evil, Floor, Grain-floor, Grieved, Jebusite, Jeb'usite, Jerusalem, Messenger, Ornan, Regret, Relax, Relented, Repented, Sorry, Standing, Stay, Stood, Threshing, Threshingfloor, Threshing-floor, Withdraw
Dictionary of Bible Themes
1 Chronicles 21:15

     1210   God, human descriptions
     6227   regret

1 Chronicles 21:1-15

     7236   Israel, united kingdom

1 Chronicles 21:1-16

     5544   soldiers

1 Chronicles 21:9-26

     4843   plague

1 Chronicles 21:14-15

     1120   God, repentance of

1 Chronicles 21:14-16

     4140   angel of the Lord

1 Chronicles 21:14-17

     1135   God, suffering of
     5295   destruction

1 Chronicles 21:15-16

     4113   angels, agents of judgment
     5156   hand

1 Chronicles 21:15-26

     4524   threshing-floor

Library
"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate
Hugh Binning—The Works of the Rev. Hugh Binning

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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