1 Chronicles 16:36
Blessed be the LORD, the God of Israel, from everlasting to everlasting." Then all the people said, "Amen!" and "Praise the LORD!"
Blessed be the LORD
The phrase "Blessed be the LORD" is a doxology, a short hymn of praises to God. The Hebrew word for "blessed" is "barak," which means to kneel or to bless. This expression of blessing is a recognition of God's supreme authority and goodness. In the context of 1 Chronicles, this blessing is part of a larger psalm of thanksgiving delivered by King David. It acknowledges God's sovereignty and His role as the covenant-keeping God of Israel. Historically, this reflects the deep-seated tradition in Israel of acknowledging God's providence and faithfulness.

the God of Israel
This title emphasizes the special relationship between God and the nation of Israel. The Hebrew term "Elohim Yisrael" signifies not just any deity, but the specific God who chose Israel as His people. This covenant relationship is central to the identity of Israel throughout the Old Testament. Archaeologically, evidence of Israel's unique monotheistic worship in a polytheistic ancient Near East underscores the distinctiveness of this relationship. Scripturally, it reminds readers of the promises made to the patriarchs—Abraham, Isaac, and Jacob—and God's faithfulness in fulfilling them.

from everlasting to everlasting
This phrase highlights the eternal nature of God. The Hebrew words "min ha'olam v'ad ha'olam" convey the idea of God's existence beyond the confines of time. God is not bound by the temporal limitations that govern human existence. This eternal aspect of God is a source of comfort and assurance for believers, as it underscores His unchanging nature and eternal presence. Historically, this understanding of God's eternity would have been a profound contrast to the temporal and often capricious nature of pagan deities worshipped by surrounding nations.

Then all the people said, 'Amen!'
The word "Amen" is a Hebrew term that means "so be it" or "truly." It is a declaration of agreement and affirmation. In the context of this verse, the collective "Amen" by the people signifies their communal assent to the praise and blessing of God. It reflects a unified acknowledgment of God's greatness and the truth of the words spoken. This practice of communal affirmation is seen throughout Scripture and is a powerful expression of corporate worship and unity among God's people.

and 'Praise the LORD!'
The phrase "Praise the LORD" is translated from the Hebrew "Hallelujah," which is a compound word combining "halal" (to praise) and "Yah" (a shortened form of Yahweh, the name of God). This exclamation is a call to worship and glorify God. It is an invitation to recognize and celebrate God's majesty and works. In the historical context of 1 Chronicles, this call to praise is part of the celebration of the Ark of the Covenant being brought to Jerusalem, symbolizing God's presence among His people. Scripturally, it serves as a reminder of the importance of worship and the joy found in acknowledging God's sovereignty and goodness.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is praised and blessed in this verse. The name "Yahweh" signifies His eternal and unchanging nature.

2. The God of Israel
This title emphasizes God's special relationship with the nation of Israel, highlighting His role as their protector and provider.

3. The People of Israel
The congregation who responds with "Amen" and "Praise the LORD," signifying their agreement and participation in worship.

4. David
Although not mentioned in this specific verse, King David is the central figure in this chapter, organizing the worship and thanksgiving to God.

5. Jerusalem
The location where the Ark of the Covenant was brought and where this worship took place, symbolizing God's presence among His people.
Teaching Points
Eternal Nature of God
God's nature is from "everlasting to everlasting," reminding us of His eternal presence and sovereignty over all creation.

Communal Worship
The response of "Amen" and "Praise the LORD" by all the people highlights the importance of corporate worship and unity in the body of Christ.

Affirmation of Faith
Saying "Amen" is an affirmation of faith and agreement with God's truth, encouraging believers to actively participate in worship and prayer.

God's Faithfulness to Israel
Recognizing God as the "God of Israel" reminds us of His faithfulness to His promises and His chosen people, encouraging us to trust in His promises today.

Praise as a Response to God's Goodness
The act of praising God is a natural response to His goodness and blessings, encouraging believers to cultivate a heart of gratitude.
Bible Study Questions
1. How does understanding God's eternal nature ("from everlasting to everlasting") impact your daily life and faith?

2. In what ways can you incorporate communal worship into your spiritual practice, and why is it important?

3. What does saying "Amen" mean to you personally, and how can it deepen your relationship with God?

4. How can reflecting on God's faithfulness to Israel encourage you in your own walk with God?

5. What are some practical ways you can cultivate a heart of gratitude and praise in your everyday life?
Connections to Other Scriptures
Psalm 106:48
This verse is almost identical to 1 Chronicles 16:36, showing a liturgical connection and the importance of communal worship and blessing God.

Deuteronomy 27:15-26
The people's response of "Amen" is reminiscent of the covenantal affirmations made by the Israelites, signifying agreement and acceptance of God's laws.

Revelation 7:12
The heavenly worship scene where blessings, glory, and wisdom are ascribed to God, showing the continuity of worship from the Old Testament to the New Testament.
The People's AmenJ. Wolfendale.1 Chronicles 16:36
The People's AmenR. Tuck 1 Chronicles 16:36
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
The Broader Aspect of Hebrew PietyW. Clarkson 1 Chronicles 16:23-36
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Age, Amen, Blessed, Eternity, Everlasting, Praise, Praised
Dictionary of Bible Themes
1 Chronicles 16:36

     1461   truth, nature of
     5783   agreement
     8634   amen
     9121   eternity, nature of

1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

1 Chronicles 16:34-36

     5549   speech, positive

1 Chronicles 16:35-36

     8666   praise, manner and methods

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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