1 Chronicles 16:27
Splendor and majesty are before Him; strength and joy fill His dwelling.
Splendor and majesty
The Hebrew words for "splendor" (הוֹד, hod) and "majesty" (הָדָר, hadar) convey a sense of beauty, glory, and honor that are intrinsic to God's nature. In the ancient Near Eastern context, these terms were often used to describe the grandeur of kings and deities. However, in this verse, they are attributed to the LORD, emphasizing His supreme and unparalleled sovereignty. The use of these words invites believers to recognize the awe-inspiring presence of God, which surpasses any earthly ruler's display of power and beauty. This acknowledgment calls for a response of worship and reverence, as God's splendor and majesty are not just attributes but are actively present "before Him," indicating His immediate and eternal presence.

are before Him
The phrase "are before Him" suggests a continual and unchanging state. In the Hebrew text, the preposition לִפְנֵי (lifnei) implies being in the presence of or in front of. This indicates that splendor and majesty are not just characteristics of God but are perpetually in His presence, highlighting His eternal nature. Historically, this reflects the understanding of God's omnipresence and omnipotence, where His divine attributes are always manifest. For the believer, this serves as a reminder that God's glory is ever-present and accessible, encouraging a life lived in constant awareness of His divine presence.

strength and joy
The words "strength" (עֹז, oz) and "joy" (שִׂמְחָה, simchah) are powerful descriptors of God's dwelling. "Strength" denotes might, power, and security, attributes that provide assurance and protection to those who seek refuge in Him. "Joy" reflects a state of gladness and delight, which is a natural response to being in God's presence. In the scriptural context, these attributes are not only present in God's dwelling but are also imparted to His people. Theologically, this suggests that those who abide in God experience His strength and joy, which are transformative and sustaining. This duality of strength and joy encapsulates the holistic nature of God's provision, offering both physical and spiritual sustenance.

fill His dwelling
The phrase "fill His dwelling" conveys the idea of completeness and abundance. The Hebrew verb מָלֵא (male) means to fill or to be full, indicating that God's dwelling is saturated with His attributes. In the historical context of the tabernacle and later the temple, God's dwelling was the central place of worship and divine encounter for the Israelites. This imagery extends to the New Testament understanding of believers as the temple of the Holy Spirit, where God's presence fills and empowers His people. Theologically, this signifies that God's dwelling is not limited to a physical location but is present wherever His people are. The fullness of strength and joy in His dwelling assures believers of God's constant provision and presence, encouraging them to live in the fullness of His grace and power.

Persons / Places / Events
1. David
The king of Israel who brought the Ark of the Covenant to Jerusalem, establishing it as the center of worship.

2. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence among His people.

3. Jerusalem
The city where David brought the Ark, making it the spiritual and political center of Israel.

4. Levites
The tribe assigned to care for the Ark and lead worship, playing a crucial role in the events surrounding the Ark's placement.

5. Tabernacle
The temporary dwelling place for the Ark, symbolizing God's presence and the place of worship for the Israelites.
Teaching Points
God's Presence Brings Splendor and Majesty
Recognize that God's presence is characterized by splendor and majesty, inviting us to worship Him with reverence and awe.

Strength in God's Dwelling
Understand that true strength is found in God's presence. In times of weakness, seek His dwelling for renewal and empowerment.

Joy as a Fruit of God's Presence
Embrace the joy that comes from being in God's presence. Let this joy be your strength in daily life and challenges.

Worship as a Response to God's Attributes
Our worship should reflect the splendor, majesty, strength, and joy of God. Engage in worship that honors these attributes.

Living in God's Presence Daily
Cultivate a lifestyle that seeks God's presence daily, allowing His splendor, strength, and joy to transform your life.
Bible Study Questions
1. How does understanding God's splendor and majesty influence your approach to worship?

2. In what ways can you seek strength from God's presence in your current circumstances?

3. How can the joy of the Lord be a source of strength for you today?

4. What practical steps can you take to ensure that your worship reflects God's attributes of splendor and majesty?

5. How can you cultivate a daily awareness of God's presence in your life, and what impact might this have on your spiritual growth?
Connections to Other Scriptures
Psalm 96:6
This verse echoes the themes of splendor and majesty, emphasizing God's glory and strength.

Nehemiah 8:10
Highlights the joy of the Lord as a source of strength, connecting to the joy mentioned in 1 Chronicles 16:27.

Revelation 4:11
Describes the splendor and majesty of God in the heavenly throne room, paralleling the imagery of God's dwelling.

Exodus 15:2
Speaks of the Lord as strength and song, reinforcing the themes of strength and joy in God's presence.

Isaiah 12:2
Declares God as a source of strength and salvation, aligning with the strength found in His dwelling.
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
The Broader Aspect of Hebrew PietyW. Clarkson 1 Chronicles 16:23-36
Abiding Strength and GladnessRichard S. Storrs, D. D.1 Chronicles 16:27-29
Religious WorshipJ. Wolfendale.1 Chronicles 16:27-29
The Beautiful PlaceJ. Wolfendale.1 Chronicles 16:27-29
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Dwelling, Gladness, Glory, Holy, Honor, Honour, Joy, Majesty, Presence, Splendor, Splendour, Strength
Dictionary of Bible Themes
1 Chronicles 16:27

     1070   God, joy of
     1090   God, majesty of

1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

1 Chronicles 16:23-29

     8440   glorifying God

1 Chronicles 16:24-28

     1194   glory, divine and human

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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