1 Chronicles 1:52
Oholibamah, Elah, Pinon,
Oholibamah
The name "Oholibamah" is of Hebrew origin, meaning "tent of the high place." This name is significant as it reflects the cultural and religious practices of the time, where high places were often associated with worship and altars. Oholibamah is one of the wives of Esau, and her inclusion in the genealogical record underscores the interconnectedness of the Edomites and Israelites. Her name serves as a reminder of the complex relationships and the blending of cultures and traditions in the ancient Near East. The mention of Oholibamah in this genealogical context highlights the importance of lineage and heritage in the biblical narrative, emphasizing the fulfillment of God's promises through generations.

Elah
The name "Elah" is derived from the Hebrew word for "terebinth" or "oak," which are trees often associated with strength and endurance. In the biblical context, Elah is listed as one of the chiefs of Edom, indicating a position of leadership and authority. The terebinth tree, with its deep roots and sturdy presence, symbolizes stability and resilience, qualities that are essential for leadership. The inclusion of Elah in this genealogy reflects the significance of strong leadership in maintaining the social and political structures of the time. It also serves as a metaphor for the enduring nature of God's covenant with His people, as leaders like Elah played a role in the unfolding of divine history.

Pinon
The name "Pinon" is less commonly discussed, but it is believed to be of Edomite origin. Pinon is listed as one of the chiefs of Edom, suggesting a role of governance and influence within the Edomite community. The mention of Pinon in this genealogical record highlights the diversity and complexity of the Edomite leadership structure. It also points to the broader theme of God's sovereignty over all nations and peoples, as even those outside the direct line of Israel are included in the biblical narrative. The presence of Pinon in this list serves as a reminder of the interconnectedness of all humanity and the unfolding of God's plan through various tribes and nations.

Persons / Places / Events
1. Chesed
A descendant of Esau, Chesed is listed among the chiefs of Edom. The name Chesed is associated with the Hebrew word for "kindness" or "mercy," though the historical figure's life details are sparse.

2. Hadad
Another chief of Edom, Hadad is a name that appears multiple times in the Bible, often associated with Edomite royalty. The name is linked to a storm god in ancient Near Eastern cultures.

3. Tema
A chief of Edom, Tema is also the name of a region or tribe in Arabia. The name is associated with a son of Ishmael, indicating a possible connection between the Edomites and Ishmaelites.
Teaching Points
Understanding Lineage and Legacy
The genealogies in 1 Chronicles remind us of the importance of heritage and the impact of our ancestors on our identity and faith journey.

The Sovereignty of God in History
The listing of Edomite chiefs demonstrates God's sovereignty over all nations and peoples, reminding us that He is the ultimate authority in history.

Cultural and Historical Context
Recognizing the cultural and historical context of biblical figures helps us appreciate the depth and richness of Scripture, encouraging us to study diligently.

The Interconnectedness of Scripture
The connections between different parts of the Bible illustrate its unity and coherence, encouraging us to see the bigger picture of God's redemptive plan.

Reflecting on Our Own Leadership
As we consider the roles of these chiefs, we are prompted to reflect on our own leadership and influence within our communities and families.
Bible Study Questions
1. How does understanding the genealogies in 1 Chronicles help us appreciate the broader account of the Bible?

2. In what ways does the sovereignty of God over the nations, as seen in the listing of Edomite chiefs, impact your view of current world events?

3. How can studying the cultural and historical context of biblical figures enhance your personal Bible study?

4. What connections can you find between the genealogies in 1 Chronicles and other parts of Scripture, and how do these connections deepen your understanding of God's plan?

5. Reflect on your own leadership roles. How can the examples of leadership in the Bible guide you in your responsibilities today?
Connections to Other Scriptures
Genesis 36
This chapter provides a parallel genealogy of Esau's descendants, including the chiefs of Edom, offering a broader context for understanding the lineage and historical significance of these figures.

Job 6:19
Refers to the caravans of Tema, indicating the region's involvement in trade and commerce, which may reflect the influence and reach of the Edomite chiefs.

Isaiah 21:13-14
Mentions Tema in a prophecy, highlighting its geographical and cultural significance in the ancient Near East.
GenealogiesF. Whitfield 1 Chronicles 1:1-54
Genealogies as Symbols of the Solidarity of Our RaceW. H. Bennett, M. A.1 Chronicles 1:1-54
Genealogies in Relation to ChristF. Whitfield 1 Chronicles 1:1-54
Genealogies in Relation to the Church and the WorldF. Whitfield 1 Chronicles 1:1-54
Israelite DescentW. H. Bennett, M. A.1 Chronicles 1:1-54
NamesW. H. Bennett, M. A.1 Chronicles 1:1-54
The Antiquity and Unity of ManJ. Parker, D. D.1 Chronicles 1:1-54
The Genealogies and HeredityW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies Indicative of Universal BrotherhoodW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies: What We Owe to the PastW. H. Bennett, M. A.1 Chronicles 1:1-54
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abida, Abimael, Abram, Achbor, Adam, Adbeel, Aholibamah, Aiah, Ajah, Akan, Aliah, Alian, Almodad, Alvah, Alvan, Amalek, Amorites, Amram, Anah, Anamim, Anamites, Aram, Aran, Arkite, Arkites, Arphaxad, Arvadite, Arvadites, Ashchenaz, Ashkenaz, Baalhanan, Bedad, Bela, Beor, Bilhan, Cainan, Caphthorim, Caphtorim, Caphtorites, Casluhim, Casluhites, Cheran, Dedan, Diklah, Dishan, Dishon, Dodanim, Dumah, Eber, Elah, Elam, Eldaah, Eliphaz, Elisha, Elishah, Enoch, Enosh, Ephah, Epher, Esau, Eshban, Ezar, Ezer, Gatam, Gether, Girgashite, Girgashites, Gomer, Hadad, Hadoram, Ham, Hamathite, Hamathites, Hanan, Hanoch, Havilah, Hazarmaveth, Hemdan, Henoch, Heth, Hittites, Hivite, Hivites, Homam, Hori, Hul, Husham, Iram, Isaac, Ishbak, Ishmael, Israelites, Ithran, Jaalam, Jakan, Japheth, Jared, Javan, Jebusites, Jerah, Jered, Jetheth, Jetur, Jeush, Jobab, Jokshan, Joktan, Kedar, Kedemah, Kenan, Kenaz, Keturah, Kittim, Korah, Lamech, Lehabim, Lehabites, Lotan, Lud, Ludim, Ludites, Madai, Magdiel, Magog, Mahalaleel, Manahath, Massa, Matred, Medan, Mehetabel, Meshech, Methuselah, Mezahab, Mibsam, Mibzar, Mishma, Mizraim, Mizzah, Nahath, Nahor, Naphish, Naphtuhim, Naphtuhites, Nebaioth, Nimrod, Noah, Omar, Onam, Ophir, Pathrusim, Peleg, Phut, Pinon, Reu, Reuel, Riphath, Sabta, Sabtecha, Samlah, Saul, Seba, Seir, Serug, Seth, Shammah, Shaul, Shelah, Sheleph, Shem, Shephi, Shepho, Sheth, Shobal, Shuah, Sinite, Sinites, Tarshish, Tema, Teman, Temanites, Terah, Timna, Timnah, Tiras, Togarmah, Tubal, Uzal, Zaavan, Zavan, Zemarite, Zemarites, Zephi, Zepho, Zerah, Zibeon, Zidon, Zimran
Places
Avith, Babylon, Bozrah, Dinhabah, Edom, Euphrates River, Masrekah, Midian, Moab, Pai, Rehoboth
Topics
Aholibamah, Chief, Duke, Elah, Oholibamah, Oholiba'mah, Pinon
Dictionary of Bible Themes
1 Chronicles 1:24-34

     5076   Abraham, life of

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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