Jude 1:1
Jude, a servant of Jesus Christ and a brother of James, To those who are called, loved by God the Father, and kept in Jesus Christ:
Jude, a servant of Jesus Christ and a brother of James
Jude
The name "Jude" is derived from the Greek "Ioudas," which is equivalent to the Hebrew "Judah" or "Yehudah." This name was common in the Jewish culture of the time and is shared by several figures in the New Testament. Jude identifies himself as the author of this epistle, and traditionally, he is understood to be one of the brothers of Jesus, making him a significant figure in the early Christian community. His choice to use "Jude" rather than "Judas" may have been to distinguish himself from Judas Iscariot, the betrayer of Jesus.

a servant of Jesus Christ
The term "servant" comes from the Greek word "doulos," which means bondservant or slave. This term reflects a position of humility and total devotion. By identifying himself as a servant of Jesus Christ, Jude emphasizes his submission and dedication to Christ's mission and authority. This is a powerful statement of identity, as it places his relationship with Jesus above any familial ties, highlighting the primacy of spiritual kinship over biological connections.

and a brother of James
James is widely recognized as the leader of the Jerusalem church and is often referred to as "James the Just." The mention of James serves to establish Jude's credibility and authority, as James was a well-respected figure in the early church. This familial connection also implies Jude's intimate knowledge of Jesus' teachings and the early Christian movement. The reference to James helps to situate Jude within the historical and communal context of the early church, underscoring the authenticity and weight of his message.

Persons / Places / Events
1. Jude
The author of the epistle, identifying himself as a servant of Jesus Christ and a brother of James. Jude is traditionally understood to be one of the half-brothers of Jesus, which gives him a unique perspective and authority in the early church.

2. Jesus Christ
Central figure of the Christian faith, whom Jude serves. Jesus is the Messiah, the Son of God, and the Savior of humanity.

3. James
Likely refers to James, the leader of the Jerusalem church and another half-brother of Jesus. His mention provides credibility and connection to the early Christian community.

4. God the Father
The first person of the Trinity, who loves those who are called. This emphasizes the divine relationship and care God has for believers.

5. Called, Loved, and Kept
Describes the recipients of the letter, highlighting their identity and security in their relationship with God through Jesus Christ.
Teaching Points
Identity in Christ
Believers are called, loved, and kept, which forms the foundation of their identity. Understanding this can strengthen faith and provide assurance in times of doubt.

Servanthood and Humility
Jude's self-identification as a servant of Jesus Christ highlights the importance of humility and service in the Christian life. Believers are encouraged to adopt a similar posture in their walk with Christ.

Family and Spiritual Authority
Jude's relationship to James and Jesus underscores the importance of spiritual authority and community. Believers should seek guidance and accountability within the body of Christ.

Security in Salvation
The concept of being "kept in Jesus Christ" assures believers of their eternal security. This should inspire confidence and perseverance in their faith journey.
Bible Study Questions
1. How does Jude's identification as a "servant of Jesus Christ" influence your understanding of Christian leadership and service?

2. In what ways can recognizing yourself as "called, loved, and kept" by God impact your daily life and decisions?

3. How does the relationship between Jude, James, and Jesus inform your view of spiritual authority and community within the church?

4. Reflect on a time when understanding your identity in Christ provided you with assurance or comfort. How can you apply this understanding in current challenges?

5. How do other scriptures that speak of being "kept" by God reinforce your confidence in your salvation and relationship with Him?
Connections to Other Scriptures
Romans 1:1
Paul also identifies himself as a servant of Jesus Christ, showing a common theme of humility and dedication among early Christian leaders.

John 10:28-29
Jesus speaks of His followers being kept secure, which aligns with Jude's assurance of believers being "kept in Jesus Christ."

1 John 3:1
The love of God the Father is a recurring theme, emphasizing the identity of believers as children of God.
A Servant of ChristW. Jenkyn, M. A.Jude 1:1-2
Authorship and SalutationT. Croskery Jude 1:1, 2
Grace and SanctificationW. Jenkyn, M. A.Jude 1:1-2
Sanctification and Preservation of the SaintsS. Otes.Jude 1:1-2
The Apostolic BenedictionW. Muir, D. D.Jude 1:1-2
The SalutationT. Davies, M. A.Jude 1:1-2
The Christian Cooperation Desired in the Defense of the GospelJ.S. Bright Jude 1:1-4
The LetterR. Finlayson Jude 1:1-25
People
Adam, Balaam, Cain, Core, Enoch, James, Judas, Jude, Korah, Michael
Places
Egypt, Ephesus, Gomorrah, Sodom
Topics
Beloved, Bondman, Bondservant, Bond-servant, Brother, Christ, Enfolded, God's, Holy, James, Judas, Jude, Kept, Love, Loved, Ones, Preserved, Safe, Sanctified, Selection, Servant
Dictionary of Bible Themes
Jude 1:1

     1040   God, fatherhood
     2535   Christ, family of
     5391   letters
     6620   calling
     7024   church, nature of
     7160   servants of the Lord
     7944   ministry, qualifications
     8344   servanthood, in believers

Jude 1:1-2

     5328   greeting

Library
The Holy Spirit and the one Church
Our text suggests to us three things: first, an inquiry--Have we the Spirit? secondly, a caution--if we have not the spirit we are sensual; thirdly, a suspicion--there are many persons that separate themselves. Our suspicion concerning them is, that notwithstanding their extra-superfine profession, they are sensual, not having the Spirit; for our text says, "These be they who separate themselves, sensual, having not the Spirit." I. First, then, our text suggests AN INQUIRY--Have we the Spirit? This
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Persevering Grace. Jude 1:24,25.
Persevering grace. Jude 1:24,25. To God the only wise, Our Savior and our King, Let all the saints below the skies Their humble praises bring. 'Tis his almighty love, His counsel, and' his care, Preserves us safe from sin and death, And every hurtful snare. He will present our souls, Unblemished and complete, Before the glory of his face, With joys divinely great. Then all the chosen seed Shall meet around the throne, Shall bless the conduct of his grace, And make his wonders known. To our Redeemer,
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Manifestation of the Church with Christ.
The last time the world saw the Lord Jesus He was alone--all alone in death. But when He returns to this earth He will not be alone. His saints will accompany Him. He is the "Firstborn among many brethren" (Rom. 8:29), and when He appears again they will be with Him. "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again, bringing His sheaves with Him" (Ps. 126:6). Yes, that blessed One who humbled Himself to become the Sower shall return with "His sheaves"--"Behold,
Arthur W. Pink—The Redeemer's Return

The Twofold Bearing of this Fact.
We come now to a point concerning which it behooves believers, particularly young believers and beginners in the study of prophecy, to be quite clear upon. Like the other two great Facts which we have reviewed--the First Advent of our Lord to this earth and His going away, and the presence now of the Holy Spirit upon this earth--this third great fact of the Redeemer's Return also has a double bearing, a bearing upon the Church and a bearing upon the world. The Second Coming of Christ will occur in
Arthur W. Pink—The Redeemer's Return

The Redeemer's Return is Necessitated by the Present Exaltation of Satan.
One of the greatest mysteries in all God's creation is the Devil. For any reliable information concerning him we are shut up to the Holy Scriptures. It is in God's Word alone that we can learn anything about his origin, his personality, his fall, his sphere of operations, and his approaching doom. One thing which is there taught us about the great Adversary of God and man, and which observation and experience fully confirms, is, that he is a being possessing mighty power. It would appear, from a
Arthur W. Pink—The Redeemer's Return

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has
John Bunyan—The Works of John Bunyan Volumes 1-3

The Character of Its Teachings Evidences the Divine Authorship of the Bible
Take its teachings about God Himself. What does the Bible teach us about God? It declares that He is Eternal: "Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou are God" (Ps. 90:2). It reveals the fact that He is Infinite: "But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain Thee" (I Kings 8:27). Vast as we know the universe to be, it has its bounds; but we must go beyond
Arthur W. Pink—The Divine Inspiration of the Bible

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