Mark 10:45
Strong's Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

even
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

did not come
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.

οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

to be served,
διακονηθῆναι (diakonēthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

to serve,
διακονῆσαι (diakonēsai)
Verb - Aorist Infinitive Active
Strong's Greek 1247: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

to give
δοῦναι (dounai)
Verb - Aorist Infinitive Active
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

life
ψυχὴν (psychēn)
Noun - Accusative Feminine Singular
Strong's Greek 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

[as] a ransom
λύτρον (lytron)
Noun - Accusative Neuter Singular
Strong's Greek 3083: From luo; something to loosen with, i.e. A redemption price.

for
ἀντὶ (anti)
Preposition
Strong's Greek 473: A primary particle; opposite, i.e. Instead or because of.

many.
πολλῶν (pollōn)
Adjective - Genitive Masculine Plural
Strong's Greek 4183: Much, many; often.

Parallel Strong's
Berean Study Bible
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.

Young's Literal Translation
for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.’

Holman Christian Standard Bible
For even the Son of Man did not come to be served, but to serve, and to give His life  — a ransom for many.”,

New American Standard Bible
"For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

King James Bible
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Parallel Verses
New International Version
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

New Living Translation
For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many."

English Standard Version
For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

New American Standard Bible
"For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

King James Bible
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Holman Christian Standard Bible
For even the Son of Man did not come to be served, but to serve, and to give His life--a ransom for many."

International Standard Version
because even the Son of Man did not come to be served, but to serve and to give his life as a ransom for many people."

NET Bible
For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."

American Standard Version
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.

English Revised Version
For verily the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Young's Literal Translation
for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'
















Cross References
Matthew 20:28
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Mark 10:44
And whosoever of you will be the chiefest, shall be servant of all.

Mark 1:1
The beginning of the gospel of Jesus Christ, the Son of God;

Mark 10:43
But so shall it not be among you: but whosoever will be great among you, shall be your minister:

Mark 10:42
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

Mark 10:46
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

Mark 10:47
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

Mark 10:48
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
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