Leviticus 16:27
Strong's Lexicon
וְאֵת֩ (wə·’êṯ)
Conjunctive waw | Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

The bull
פַּ֨ר (par)
Noun - masculine singular construct
Strong's Hebrew 6499: 1) young bull, steer, bullock

for the sin offering
הַֽחַטָּ֜את (ha·ḥaṭ·ṭāṯ)
Article | Noun - feminine singular
Strong's Hebrew 2403: 1) sin, sinful 2) sin, sin offering 2a) sin 2b) condition of sin, guilt of sin 2c) punishment for sin 2d) sin-offering 2e) purification from sins of ceremonial uncleanness

וְאֵ֣ת ׀ (wə·’êṯ)
Conjunctive waw | Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

and the goat
שְׂעִ֣יר (śə·‘îr)
Noun - masculine singular construct
Strong's Hebrew 8163: adj 1) hairy n m 2) he-goat, buck 2a) as sacrificial animal 2b) satyr, may refer to a demon possessed goat like the swine of Gadara (Mt 8:30-32)

for the sin offering,
הַֽחַטָּ֗את (ha·ḥaṭ·ṭāṯ)
Article | Noun - feminine singular
Strong's Hebrew 2403: 1) sin, sinful 2) sin, sin offering 2a) sin 2b) condition of sin, guilt of sin 2c) punishment for sin 2d) sin-offering 2e) purification from sins of ceremonial uncleanness

whose
אֲשֶׁ֨ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

blood
דָּמָם֙ (dā·mām)
Noun - masculine singular construct | third person masculine plural
Strong's Hebrew 1818: 1) blood 1a) of wine (fig.)

was brought
הוּבָ֤א (hū·ḇā)
Verb - Hofal - Perfect - third person masculine singular
Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

אֶת־ (’eṯ-)
Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

into the Most Holy Place
בַּקֹּ֔דֶשׁ (baq·qō·ḏeš)
Preposition-b, Article | Noun - masculine singular
Strong's Hebrew 6944: 1) apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness

to make atonement,
לְכַפֵּ֣ר (lə·ḵap·pêr)
Preposition-l | Verb - Piel - Infinitive construct
Strong's Hebrew 3722: 1) to cover, purge, make an atonement, make reconciliation, cover over with pitch 1a) (Qal) to coat or cover with pitch 1b) (Piel) 1b1) to cover over, pacify, propitiate 1b2) to cover over, atone for sin, make atonement for 1b3) to cover over, atone for sin and persons by legal rites 1c) (Pual) 1c1) to be covered over 1c2) to make atonement for 1d) (Hithpael) to be covered

must be taken
יוֹצִ֖יא (yō·w·ṣî)
Verb - Hifil - Imperfect - third person masculine singular
Strong's Hebrew 3318: 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

outside
אֶל־ (’el-)
Preposition
Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

מִח֣וּץ (mi·ḥūṣ)
Preposition-m | Noun - masculine singular construct
Strong's Hebrew 2351: 1) outside, outward, street, the outside

the camp
לַֽמַּחֲנֶ֑ה (lam·ma·ḥă·neh)
Preposition-l, Article | Noun - common singular
Strong's Hebrew 4264: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people

and their hides,
עֹרֹתָ֥ם (‘ō·rō·ṯām)
Noun - masculine plural construct | third person masculine plural
Strong's Hebrew 5785: 1) skin, hide 1a) skin (of men) 1b) hide (of animals)

וְאֶת־ (wə·’eṯ-)
Conjunctive waw | Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

flesh,
בְּשָׂרָ֖ם (bə·śā·rām)
Noun - masculine singular construct | third person masculine plural
Strong's Hebrew 1320: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind

וְאֶת־ (wə·’eṯ-)
Conjunctive waw | Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

and dung
פִּרְשָֽׁם׃ (pir·šām)
Noun - masculine singular construct | third person masculine plural
Strong's Hebrew 6569: 1) faecal matter, dung, offal

must be burned up
וְשָׂרְפ֣וּ (wə·śā·rə·p̄ū)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strong's Hebrew 8313: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned

בָאֵ֔שׁ (ḇā·’êš)
Preposition-b, Article | Noun - common singular
Strong's Hebrew 784: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.)

אֶת־ (’eṯ-)
Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Parallel Strong's
Berean Study Bible
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.

Young's Literal Translation
‘And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth [one] bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;

Holman Christian Standard Bible
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the most holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up .

New American Standard Bible
"But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.

King James Bible
And the bullock [for] the sin offering, and the goat [for] the sin offering, whose blood was brought in to make atonement in the holy [place], shall [one] carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Parallel Verses
New International Version
The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up.

New Living Translation
"The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals' hides, internal organs, and dung are all to be burned.

English Standard Version
And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire.

New American Standard Bible
"But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.

King James Bible
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

Holman Christian Standard Bible
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the most holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up.

International Standard Version
"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated.

NET Bible
The bull of the sin offering and the goat of the sin offering, whose blood was brought to make atonement in the holy place, must be brought outside the camp and their hide, their flesh, and their dung must be burned up,

American Standard Version
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

English Revised Version
And the bullock of the sin offering, and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

Young's Literal Translation
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;
















Cross References
Hebrews 13:11
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Leviticus 4:12
Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Leviticus 6:30
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Leviticus 1:1
And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

Leviticus 16:26
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

Leviticus 16:25
And the fat of the sin offering shall he burn upon the altar.

Leviticus 16:24
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

Leviticus 16:28
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

Leviticus 16:29
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

Leviticus 16:30
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
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