Strong's Lexicon instead of לֹ֣א (lō) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) bringing הֱבִיאוֹ֒ (hĕ·ḇî·’ōw) Verb - Hifil - Perfect - third person masculine singular | third person masculine singular Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put it to וְאֶל־ (wə·’el-) Conjunctive waw | Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) the entrance פֶּ֜תַח (pe·ṯaḥ) Noun - masculine singular construct Strong's Hebrew 6607: 1) opening, doorway, entrance to the Tent אֹ֣הֶל (’ō·hel) Noun - masculine singular Strong's Hebrew 168: 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) of Meeting מוֹעֵד֮ (mō·w·‘êḏ) Noun - masculine singular Strong's Hebrew 4150: 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting to present לְהַקְרִ֤יב (lə·haq·rîḇ) Preposition-l | Verb - Hifil - Infinitive construct Strong's Hebrew 7126: 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present it as an offering קָרְבָּן֙ (qār·bān) Noun - masculine singular Strong's Hebrew 7133: 1) offering, oblation to the LORD לַֽיהוָ֔ה (Yah·weh) Preposition-l | Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 before לִפְנֵ֖י (lip̄·nê) Preposition-l | Noun - common plural construct Strong's Hebrew 6440: 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of His יְהוָ֑ה (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 tabernacle— מִשְׁכַּ֣ן (miš·kan) Noun - masculine singular construct Strong's Hebrew 4908: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings that הַהוּא֙ (ha·hū) Article | Pronoun - third person masculine singular Strong's Hebrew 1931: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article) man לָאִ֤ישׁ (lā·’îš) Preposition-l, Article | Noun - masculine singular Strong's Hebrew 376: 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective) shall incur יֵחָשֵׁ֞ב (yê·ḥā·šêḇ) Verb - Nifal - Imperfect - third person masculine singular Strong's Hebrew 2803: 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered bloodguilt. דָּ֣ם (dām) Noun - masculine singular Strong's Hebrew 1818: 1) blood 1a) of wine (fig.) He has shed שָׁפָ֔ךְ (šā·p̄āḵ) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 8210: 1) to pour, pour out, spill 1a) (Qal) 1a1) to pour, pour out 1a2) to shed (blood) 1a3) to pour out (anger or heart) (fig) 1b) (Niphal) to be poured out, be shed 1c) (Pual) to be poured out, be shed 1d) (Hithpael) 1d1) to be poured out 1d2) to pour out oneself blood דָּ֣ם (dām) Noun - masculine singular Strong's Hebrew 1818: 1) blood 1a) of wine (fig.) and must be cut off וְנִכְרַ֛ת (wə·niḵ·raṯ) Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person masculine singular Strong's Hebrew 3772: 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off הָאִ֥ישׁ (hā·’îš) Article | Noun - masculine singular Strong's Hebrew 376: 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective) הַה֖וּא (ha·hū) Article | Pronoun - third person masculine singular Strong's Hebrew 1931: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article) from מִקֶּ֥רֶב (miq·qe·reḇ) Preposition-m | Noun - masculine singular construct Strong's Hebrew 7130: 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) his people. עַמּֽוֹ׃ (‘am·mōw) Noun - masculine singular construct | third person masculine singular Strong's Hebrew 5971: 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men 2) kinsman, kindred Parallel Strong's Berean Study Bibleinstead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle— that man shall incur bloodguilt. He has shed blood and must be cut off from among his people. Young's Literal Translation and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man—blood he hath shed—and that man hath been cut off from the midst of his people; Holman Christian Standard Bible instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD before His tabernacle — that person will be considered guilty. He has shed blood and must be cut off from his people. New American Standard Bible and has not brought it to the doorway of the tent of meeting to present [it] as an offering to the LORD before the tabernacle of the LORD, bloodguiltiness is to be reckoned to that man. He has shed blood and that man shall be cut off from among his people. King James Bible And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: Parallel Verses New International Version instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD in front of the tabernacle of the LORD--that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people. New Living Translation instead of bringing it to the entrance of the Tabernacle to present it as an offering to the LORD, that person will be as guilty as a murderer. Such a person has shed blood and will be cut off from the community. English Standard Version and does not bring it to the entrance of the tent of meeting to offer it as a gift to the LORD in front of the tabernacle of the LORD, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people. New American Standard Bible and has not brought it to the doorway of the tent of meeting to present it as an offering to the LORD before the tabernacle of the LORD, bloodguiltiness is to be reckoned to that man. He has shed blood and that man shall be cut off from among his people. King James Bible And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: Holman Christian Standard Bible instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD before His tabernacle--that person will be considered guilty. He has shed blood and must be cut off from his people. International Standard Version but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people." NET Bible but has not brought it to the entrance of the Meeting Tent to present it as an offering to the LORD before the tabernacle of the LORD. He has shed blood, so that man will be cut off from the midst of his people. American Standard Version and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: English Revised Version and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto the LORD before the tabernacle of the LORD: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: Young's Literal Translation and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man -- blood he hath shed -- and that man hath been cut off from the midst of his people; Cross References Leviticus 17:3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, Leviticus 17:5 To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD. Leviticus 17:9 And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people. Deuteronomy 12:5 But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: Leviticus 1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, Leviticus 17:2 Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying, Leviticus 17:1 And the LORD spake unto Moses, saying, Leviticus 17:6 And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD. Leviticus 17:7 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations. Jump to Previous Blood Bloodguiltiness Congregation Cut Door Doorway Imputed Meeting Offer Offering Present Reckoned Shed ss Tabernacle TentJump to Next Blood Bloodguiltiness Congregation Cut Door Doorway Imputed Meeting Offer Offering Present Reckoned Shed ss Tabernacle TentLinks Leviticus 17:4 NIVLeviticus 17:4 NLT Leviticus 17:4 ESV Leviticus 17:4 NASB Leviticus 17:4 KJV Leviticus 17:4 Bible Apps Leviticus 17:4 Parallel Leviticus 17:4 Biblia Paralela Leviticus 17:4 Chinese Bible Leviticus 17:4 French Bible Leviticus 17:4 German Bible Leviticus 17:4 Commentaries Bible Hub |
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