Psalm 71:19
Your righteousness reaches to the heavens, O God, You who have done great things. Who, O God, is like You?
Sermons
A Picture of a Pious Old ManHomilistPsalm 71:1-24
Godly Old AgeW. Forsyth Psalm 71:1-24
The Vow of FaithR. C. Ford, M. A.Psalm 71:1-24
Persistent Hope and Increasing PraiseC. Short Psalm 71:14-24














Upon these the psalmist resolves in this second half of the psalm. Let us distinguish the topics of his hope and praise.

I. GOD'S WORKS OF RIGHTEOUSNESS ARE INNUMERABLE. (Ver. 15.) They cannot be reckoned up. All his works are right, both in nature and towards man.

II. GOD'S WORKS OF RIGHTEOUSNESS ARE MIGHTY WORKS. (Ver. 16.) "I will come with the mighty deeds of the Lord" - "unto the temple, with all the great and mighty deeds which God has done on my behalf, as my subject of grateful praise." What a tale each life history could tell!

III. GOD'S WONDROUS WORKS HAVE BEEN THE THEME OF HIS YOUTH, AND SHALL BE OF HIS OLD AGE. (Vers. 17, 18.) He has been taught them from his youth, and now that he is old he will tell them to the coming generation. We should he wise teachers in old age, having the experiences of a whole life to draw from.

IV. GOD IN HIS WORKS OF RIGHTEOUSNESS IS AN INCOMPARABLE BEING. (Ver. 19.) None like unto the infinite and eternal Bring. His righteousness is perfect and exalted.

V. THE AFFLICTIONS WHICH GOD SENDS ARE TO HAVE A QUICKENING AND EXALTING EFFECT. (Vers. 20, 21.) By such means God increases our greatness, and manifests himself to us as the comforting God.

VI. UPON THESE GROUNDS HE WILL PRAISE GOD BY ALL THE MEANS HE CAN COMMAND. (Vers. 22-24.) With the lute and the harp; his lips shall shout for joy, and his soul and his tongue shall talk all day of his righteousness which has caused him to triumph over his foes. "Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion forever and ever." This will be the eternal song of the redeemed creation of God. - S.

O God, Thou hast taught me from my youth: and hitherto have I declared Thy wondrous works.
His SCHOLARSHIP. "O God, Thou hast taught me from my youth."

1. The psalmist was an instructed believer. He had not merely been saved, but taught: conversion had led to instruction. I call the attention of all young Christians to this. How desirable it is not merely that you should be forgiven your sins, and that your hearts should be renewed by the operations of the Holy Ghost, but that you should go to school to Jesus, and take His yoke upon you, and learn of Him.

2. All his instruction the psalmist traced to his God. "O God, Thou hast taught me." He had entered Christ's college as a scholar. Most wisely had he chosen to learn of Him who was infinite wisdom to impart, and divine skill in communicating it. What a school have some of us passed through, a school of trial and a school of love. We have sat on the hard form of discipline.

3. David also had the privilege of beginning early. "O God, Thou hast taught me from my youth." If you would be a good scholar you must be a young scholar.

4. Further, notice David tells us he kept to his studies. He says, "O God, Thou hast taught me from my youth," which implies that God had continued to teach him: and so, indeed, He had. The learner had not sought another school, nor had the Master turned off His pupil. Some make slight progress because they seem to begin well, but afterwards turn aside to folly.

II. HIS OCCUPATION. "Hitherto have I declared Thy wondrous works."

1. A Divine subject. Did you notice the fifteenth verse, "My mouth shall show forth Thy righteousness and Thy salvation all the day"? That is the great Christian doctrine — the very pith and marrow of theology — the atonement in which grace and justice unite in the sacrifice of Jesus.

2. The style which David used was very commendable. "Declared." David's teaching about his God had not been with an "if," and a "but," and a "may be," but it had been, "Thus and thus, saith the Lord."

III. His PRAYER.

1. He was not ashamed of his former reliance. He knew the secret springs from which all his blessings had flowed, and he pleads with the Lord never to stop the Divine fountain of self-sufficiency, or he must faint and die.

2. This proves that David did not imagine that past grace could suffice for the present. David acknowledged his present dependence, and it was wise to do so, Men always stumble when they try to walk with their eyes turned behind them.

3. He confessed his undeservingness. He felt that for his sins God might well leave him. But he humbly resolved not to be deserted, he could not bear it, he held his God with eagerness, and cried in agony, "O God, forsake me not." His heart was desperately set upon holding to his one hope and consolation, and so he pleaded as one who pleads for life itself.

IV. His WISH (ver. 18). He had spent a lifetime in declaring God's Gospel, but he wanted to do it once more. Aged saints are loth to cease from active service. Many of them are like old John Newton, who, when he was too feeble to walk up the pulpit stairs of St. Mary Woolnoth parish church, was carried up to his place and preached on still. His friends said, "Really, Mr, Newton, you are so feeble, you ought to give over," and he said, "What? Shall the old African blasphemer ever leave off preaching the grace of his Master as long as there is breath in his body? No, never." It is harder work to leave off than to go on, for the love o! Christ constrains us still, and burns with young flame in an aged heart. So here the good man pines to show forth once more God's strength. And, do you notice the congregation he wished to address? He would testify to the generation that was growing up around him. He wished to make known God's power to his immediate neighbours, and to their children, so that the light might be handed on to other generations. This should be on the mind of all who are going off the stage of action: they should think of those who are to come after them, and pray for them, and help them.

( C. H. Spurgeon.)

This psalm tells the experience of an old man, some grey-haired saint of the Old Testament. He speaks in accents now sad, now joyful, but always trustful. He invokes God's judgment against his enemies, in the spirit of the Old Testament rather than of the New. But the chief truth and the eternal teaching is, that behind all life's disciplines and trials he recognizes God as the Guido, the Friend, the Teacher, from whom they have come. And he is sure that God will be with him still, and he will be yet a witness of His righteousness. Jeremiah may have been the writer, or some other saint of his age. For it is said that the exiles were familiar with it. And some say the unknown author is tolling not of himself but of his nation; if so, the true meaning of the text would be, "Thou, Lord, hast taught, trained and disciplined this nation from its birth," and, if we follow a more correct rendering of the rest of the verses, "and up to this day it has proclaimed and acknowledged, without reserve, the wondrous doings which have marked that history." Such application of the language gives new force and colour to it, whether right or wrong.

I. HEAR THE VOICE OF OUR OWN NATION IN THESE WORDS. Trace her history from pro-Roman times, on through the beginnings of Christianity in her midst, by the days of our rude Saxon forefathers who had entered into the fair heritage which Rome had abandoned; how they in their turn bowed before the cross of Christ, and in their turn strove against ruthless Dane and Norseman. And once again foreign rule forced itself on the nation, how on this very spot the Conqueror, first of a long line of kings, was crowned by the tomb of the gentle, unwarlike monarch whose bones still rest amongst us, And we see the gradual fusing of the varied elements into that one hardy race, toiling, fighting, conquering, and being conquered, the memorials of all which are around us. But in and through all these vicissitudes has not God been training this land; might it not take our text for itself?

II. And we may do so, again, IN REGARD TO THE REIGN OF OUR SOVEREIGN, whose jubilee we have so recently and joyfully celebrated. During these fifty years God has still been teaching this nation by ways and agencies manifold. What material prosperity has been given; for the amelioration of the lot of the poor, what were once the privileges of the few being now the common patrimony of the many; for all just and wise legislation; for the strides with which human knowledge has advanced, for fresh light thrown on history; for the good men and great whom God has raised up for us; for those who are gone and those who are left. And let us, above all, thank Him for those who have died in His faith and fear; and for all who have striven to extend the knowledge of our Father-God and of our Lord Jesus Christ. And let us ask Him not to forsake us now that He has led us so far on in our career. We may not shut our eyes to the perils of the future — the weakness as well as the strength of a world-wide empire; the decay of faith and the turning away from Christ. All the more, therefore, let us pray this prayer, "O God, forsake me not."

(Dean Bradley.)

Trace this in the life of David.

I. IT BEGINS EARLY.

II. IS CONDUCTED THROUGH VARIOUS AGENCIES.

1. Prosperity is one of them. Darwin says in one of his books, speaking of change of instinct in the lower creation, that when bees were carried to Barbadoes and the Western Islands, they ceased to lay up honey after the first year. They found the weather so fine, and the material for honey so plentiful, that they ate up their store, and neglected to provide for the future any longer. Their character degenerated under the influence of their prosperity. Too often it is so among men; and the greater their prosperity, the greater is their deterioration of character. It is said of one of the popes that when he was a poor priest he was regarded as a good man; when promoted to be a cardinal he doubted of his salvation; and when he was raised to the papal chair he despaired of it. Now, that ought not to be the result' of prosperity. But it too often is so.

2. Adversity is another. Adversity, says one, is of use to kill those sinners which the summer of prosperity is apt to produce and nourish. I have seen a Christian man accumulate money, and in the process of accumulation begin to love it; and I have observed the wisdom and fatherly kindness of God, in making all his investments profitless, and scattering his little board to the winds like dust, and in the end drawing out his soul in deeper love and desire for the true riches. Affliction is beneficial in perfecting patience, fortitude, and acquiescence in the Divine will. No other form of discipline can so promote growth.

III. IS OFTEN VERY MYSTERIOUS. See this in history of Joseph. And observation and experience teach the same.

IV. IS PERPETUAL. And —

V. IS REGULATED BY INFINITE WISDOM AND LOVE.

(William Walters.)

I. Think of DAVID AS A PUPIL, God was his Teacher. "O God, Thou hast taught me from my youth." This shows that David had a teachable spirit; and if you had asked him where it came from, he would have said that God gave him a teachable spirit. God is not only the Teacher of our spirit, but He gives us a teachable spirit, Have we all received that precious gift? A teachable spirit, although it is despised by many, is a happy spirit; it is a growing spirit; it is a restful spirit; it is a heavenly spirit; and whoever has it, must ascribe the possession of it to the Spirit of God, who leads us into all truth, and makes us willing to be led therein. Oh, that we may have such a spirit, that we shall count it an honour to say, "O God, Thou hast taught me"! In David's acknowledgment we learn that God took him very early into His school. "Thou hast taught me from my youth." What a mercy it is to begin to know God before we begin to know anything else! Happy shalt thou be if thy first intelligible thoughts shall be of thy Maker, thy Benefactor, thy Friend. There are many aged men who can say with David, "O God, Thou hast taught me from my youth." They find themselves learners yet, for they are "Unstable, weak, and apt to slide."

II. But now I want you to notice DAVID AS A PUPIL-TEACHER. While he was a pupil, he was also teaching. He says, "Hitherto have I declared Thy wondrous works." Observe, then, that David taught people what he saw. He saw God's works all around him. Ah! me, that is a great sight. We do not see God as we should, and we shall never teach aright for God, until we have a kind of instinctive feeling of the presence of God, till we are conscious that God is in us, and round about us, and at work for us. God's work that David saw was very much work in himself, and work for himself, and work in other men's hearts. Being taken into the school of God, he was made to observe things; he had object lessons put before him, and he learned to read God's work; and as he saw it, he wondered. "Hitherto," said he, "have I declared Thy wondrous works." He who is a stranger to wonder is a stranger to God, for God is wonderful everyway, and everywhere, and everyhow. We find that David took opportunity to declare God's wondrous work; sometimes with his pen, writing his psalms; sometimes with his voice, singing those psalms; sometimes talking to a few, sometimes speaking to many. Now, dear friends, what I want you all to do is, if you have seen God's work, and have been struck with it, you should declare it, tell it to others.

( C. H. Spurgeon.)

People
Psalmist, Solomon
Places
Jerusalem
Topics
Hast, Heaven, Heavens, Heights, O, Reach, Reaches, Reacheth, Righteousness, Skies
Outline
1. David, in confidence of faith, and experience of God's favor, prays both for himself,
10. and against the enemies of his soul
14. He promises constancy
17. He prays for perseverance
19. He praises God, and promises to do it cheerfully

Dictionary of Bible Themes
Psalm 71:19

     1060   God, greatness of
     1125   God, righteousness
     4272   sky

Library
December 22. "My Tongue Also Shall Talk of Thy Righteousness all the Day Long" (Ps. Lxxi. 24).
"My tongue also shall talk of Thy righteousness all the day long" (Ps. lxxi. 24). It is a simple law of nature, that air always comes in to fill a vacuum. You can produce a draught at any time, by heating the air until it ascends, and then the cold air rushes in to supply its place. And so we can always be filled with the Holy Spirit by providing a vacuum. This breath is dependent upon exhausting the previous breath before you can inhale a fresh one. And so we must empty our hearts of the last breath
Rev. A. B. Simpson—Days of Heaven Upon Earth

More and More
David had not been slack in praise: indeed, he was a sweet singer in Israel, a very choir-master unto the Lord yet he vowed to praise him more and more. Those who do much already, are usually the people who can do more. He was old. Would he praise God more when he was infirm than he had done when he was young and vigorous? If he could not excel with loudness of voice, yet would he with eagerness of heart; and what his praise might lack in sound, it should gain in solemn earnestness. He was in trouble
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Of the Day of Eternity and of the Straitnesses of this Life
Oh most blessed mansion of the City which is above! Oh most clear day of eternity which the night obscureth not, but the Supreme Truth ever enlighteneth! Day always joyful, always secure and never changing its state into those which are contrary. Oh would that this day might shine forth, and that all these temporal things would come to an end. It shineth indeed upon the Saints, glowing with unending brightness, but only from afar and through a glass, upon those who are pilgrims on the earth.
Thomas A Kempis—Imitation of Christ

For Old Age. --Ps. Lxxi.
For Old Age.--Ps. lxxi. Lord, I have put my trust in Thee, Turn not my confidence to shame; Thy promise is a rock to me, A tower of refuge is Thy name. Thou hast upheld me from the womb; Thou wert my strength and hope in youth; Now trembling, bending o'er the tomb, I lean upon Thine arm of truth. Though I have long outlived my peers, And stand amid the world alone, (A stranger left by former years), I know my God,--by Him am known. Cast me not off in mine old age, Forsake me not in my last hour;
James Montgomery—Sacred Poems and Hymns

They all Hold Swords, Being Expert in War; Every Man Hath his Sword Upon his Thigh Because of Fear in the Night.
They all hold swords to engage in combat with the soul which, by a secret presumption, attributes to self what belongs to God only; and this causes them to exclaim with united voice; Who is like unto God? The Divine Righteousness is the first that comes to fight with and destroy the self-righteousness of the creature, and then comes strength to bring to naught the power of man, and causing him to enter by experience of his own infinite weakness into the strength of the Lord (Psalm lxxi. 16), teaches
Madame Guyon—Song of Songs of Solomon

Letter Xlv (Circa A. D. 1140) to the Canons of Lyons, on the Conception of S. Mary.
To the Canons of Lyons, on the Conception of S. Mary. Bernard states that the Festival of the Conception was new; that it rested on no legitimate foundation; and that it should not have been instituted without consulting the Apostolic See, to whose opinion he submits. 1. It is well known that among all the Churches of France that of Lyons is first in importance, whether we regard the dignity of its See, its praiseworthy regulations, or its honourable zeal for learning. Where was there ever the vigour
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

But Concerning True Patience, Worthy of the Name of this virtue...
12. But concerning true patience, worthy of the name of this virtue, whence it is to be had, must now be inquired. For there are some [2650] who attribute it to the strength of the human will, not which it hath by Divine assistance, but which it hath of free-will. Now this error is a proud one: for it is the error of them which abound, of whom it is said in the Psalm, "A scornful reproof to them which abound, and a despising to the proud." [2651] It is not therefore that "patience of the poor" which
St. Augustine—On Patience

The Christian's Hope
Scripture references: 1 Timothy 1:1; Colossians 1:27; Psalm 130:5; 43:5; Proverbs 10:8; Acts 24:15; Psalm 71:5; Romans 5:1-5; 12:12; 15:4; 1 Corinthians 9:10; Galatians 5:5; Ephesians 1:18; Philippians 1:20; Colossians 1:5; 1 Thessalonians 1:3; 2:19; Titus 1:2; 2:13; 3:7; Psalm 31:24; 71:14,15. HOPE IN THE PRESENT LIFE That which a man ardently hopes for he strives to realize. If he desires fame, office or wealth he will seek to set forces in motion, here and now, which will bring him that which
Henry T. Sell—Studies in the Life of the Christian

Let Thus Much have Been Said with Regard to Charity...
20. Let thus much have been said with regard to charity, without which in us there cannot be true patience, because in good men it is the love of God which endureth all things, as in bad men the lust of the world. But this love is in us by the Holy Spirit which was given us. Whence, of Whom cometh in us love, of Him cometh patience. But the lust of the world, when it patiently bears the burdens of any manner of calamity, boasts of the strength of its own will, like as of the stupor of disease, not
St. Augustine—On Patience

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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