Philippians 2:9
Therefore God exalted Him to the highest place and gave Him the name above all names,
Sermons
A Name Above Every NameW. L. Ker, M. A.Philippians 2:9
Exaltation Through HumiliationV. Hutton Philippians 2:9
The Ascent of JesusAlexander MaclarenPhilippians 2:9
The Exaltation of ChristCharles Haddon Spurgeon Philippians 2:9
The Exalted Name of JesusH. G. Guinness.Philippians 2:9
The Importance of a NameT. De Witt Talmage.Philippians 2:9
The Music of Two SyllablesT. De Witt Talmage, D. D.Philippians 2:9
The Name Above Every NameJ. Lyth, D. D., H. W. Beecher.Philippians 2:9
The Name Above Every NamePrincipal Cairns.Philippians 2:9
The Name of JesusJ. Lyth, D. D., G. D. Boardman, D. D.Philippians 2:9
The Preciousness of the Name of JesusT. De Witt Talmage, D. D.Philippians 2:9
Exhortation to Unanimity and HumilityR. Finlayson Philippians 2:1-11
A Communion DiscourseJ. G. Butler, D. D.Philippians 2:1-13
Christian ConcordR. Johnstone, LL. B.Philippians 2:1-13
Christian Union -- StrengthJ. Hutchinson, D. D.Philippians 2:1-13
Christian Union How ObtainedE. Meade, M. A.Philippians 2:1-13
Christian UnityE. Meade, M. A.Philippians 2:1-13
Christian UnityJ. Lyth, D. D.Philippians 2:1-13
Consolation in ChristC. H. Spurgeon.Philippians 2:1-13
Consolation in ChristS. Lavington.Philippians 2:1-13
How Unity is ObtainedDr. Hamilton.Philippians 2:1-13
Love Promotes UnityLife of Brainerd.Philippians 2:1-13
Mutual HarmonyW. M. Statham.Philippians 2:1-13
Paul's AppealJ. Parker, D. D.Philippians 2:1-13
Shoulder to ShoulderT. T. Shore.Philippians 2:1-13
The Apostle's AppealH. Airay, D. D.Philippians 2:1-13
The Christian Doctrine of SelfW. B. Pope, D. D.Philippians 2:1-13
The Emotional in ChristianityJ. B. Thomas, D. D.Philippians 2:1-13
The Excellence of Christian UnityE. Meade, M. A.Philippians 2:1-13
The Tender Sympathy of ChristTalmage.Philippians 2:1-13
An Appeal for the Cultivation of a Right SpiritJ. Parker, D. D.Philippians 2:5-11
Christ is Our PatternPhilippians 2:5-11
How to Obtain the Mind of ChristC. H. Spurgeon.Philippians 2:5-11
Lessons Taught by the Humiliation and Exaltation of ChrisT. Lessey, M. A.Philippians 2:5-11
Paul's Method of ExhortationC. S. Robinson, D. D.Philippians 2:5-11
The Christian TemperG. Burder.Philippians 2:5-11
The Great ExampleR. Johnstone, LL. B.Philippians 2:5-11
The Humiliation and Glory of ChristA. Raleigh, D. D.Philippians 2:5-11
The Imitableness of Christ's CharacterJoseph Fletcher, D. D.Philippians 2:5-11
The Lesson of HumilityE. B. Pusey, D. D.Philippians 2:5-11
The Mind in ChristE. P. Ingersoll.Philippians 2:5-11
The Mind in Christcf. Lyth, D. D.Philippians 2:5-11
The Mind of ChristJ. Lyth, D. D.Philippians 2:5-11
The Mind that was in Christ JesusC. Girdlestone, M. A., H. B. Rawnsley., J. W. Reeve, M. A.Philippians 2:5-11
The Mind that was in Christ JesusW.F. Adeney Philippians 2:5-11
The Moral History of the Christly SpiritD. Thomas Philippians 2:5-11
The Obedience of ChristC. Bradley, M. A.Philippians 2:5-11
The Problem of the AgePres. D. S. Gregory.Philippians 2:5-11
The Supreme Example of Self-RenunciationW. B. Pope, D. D.Philippians 2:5-11
The Form of GodJ. Daille.Philippians 2:6-10
The Three EstatesT. Sherlock, D. D.Philippians 2:6-10
Christ's ExaltationC. H. Spurgeon.Philippians 2:9-11
Christ's ExaltationPhilippians 2:9-11
Christ's ExaltationR.M. Edgar Philippians 2:9-11
Christ's RewardT. Croskery Philippians 2:9-11
Of Christ's ExaltationT. Boston, D. D.Philippians 2:9-11
The Exaltation of ChristJ. Lyth, D. D.Philippians 2:9-11
The Exaltation of ChristW. B. Pope, D. D.Philippians 2:9-11
The Mediatorial ExaltationC. Clemance, D. D.Philippians 2:9-11
There is a relation between work and reward signified in our Lord's own announcement: "He that humbleth himself shall be exalted" (Luke 14:11).

I. CHRIST'S EXALTATION "Wherefore also God highly exalted him." This exaltation is associated with his resurrection, his ascension, and his sitting at God's right hand. It was the reward of his obedience unto death, as the Surety-Head of his people. It was a part of his exaltation that God "gave unto him the Name which is above every name" - not Jesus, nor the Son of God - but rank and dignity, majesty and authority.

II. THE PURPOSE OF THE EXALTATION. "That in the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." Thus is declared the honor raid to Jesus.

1. Worship. He is the Object of adoration to all intelligences in heaven, in earth, and under the earth. Christianity is the worship of Jesus Christ.

2. Open compression of his lordship. "The knee is but a dumb acknowledgment, but a vocal confession - that doth utter our mind plainly." The lordship thus acknowledged by every tongue has a vast import, both for the Church and for the world. Jesus Christ "died and revived, that he might become Lord both of the living and of the dead" (Romans 14:9). Thus the whole obedience of Christian life is grasped by that lordship, which at the same time controls all the events of human life for the good of the Church.

III. THE END OF HIS EXALTATION. "To the glory of God the Father," whose Son he is; their honor and glory being inseparable. - T.C.







God hath...given Him a name which is above every name
as it appears —

I. ON THE PAGE OF HISTORY.

1. Its origin.

2. Import.

3. Associations.

4. Claims.

II. IN THE ESTIMATE OF MAN.

1. Despised and hated.

2. Admired and wondered at.

3. Beloved and reverenced.

III. IN THE PURPOSE OF GOD: triumphant, worshipped by all in heaven, on earth, under the earth.

(J. Lyth, D. D.)The name Jesus means Saviour (Matthew 1:21).

I. THERE IS SOMETHING TO BE SAVED FROM: sin.

1. From its penalty.

2. From its guilt. Desert of punishment is worse than punishment itself.

3. From its power. The sinner needs not only cleansing from the past, but protection for the future.

II. THERE IS ONE WHO WILL SAVE (1 Timothy 1:15). How?

1. By His incarnation, getting Himself into connection with man's nature and condition.

2. By His work of reconciliation.

3. By winning man's attention, gratitude, and trust through His own unutterable condescension.

4. By cleansing him from sin.

(G. D. Boardman, D. D.)

I. ITS ACQUISITION. The name of Jesus was —

1. Chosen by God.

2. Sanctified and approved by Christ's suffering.

3. Glorified by His exaltation.

II. ITS GLORY. None other is —

1. So great.

2. So mighty.

3. So dear.

4. So enduring.

(J. Lyth, D. D.)A name is a call word by which we separate objects and give to each its identity.

I. The names, however, of FAMILIAR OBJECTS are not mere arbitrary signs, but symbols of quality. The words eagle, horse, bring a picture before the imagination. No picture rises at a foreign name, although it discriminates and separates. Homo once had a picture in it, but not now: although man has.

II. We see this more strikingly illustrated in the names of MEN. A village of people have their portraits in their names.

1. Physically. As A. is called, there is a vision of a tall man; as B., of a short man.

2. Socially and economically. One man would be generous and another stingy.

3. Morally. Faith, zeal, genius, are stored up in names.

III. We see that PERSONAL names stand for abstract excellences. Thus lover, father, child, etc., go to signify domestic excellences. When the word mother is spoken, not only does your mother come forth to your imagination in feature, but those qualities which make all mothers differ from other relations.

IV. By the extension of this practice NAMES COME TO SIGNIFY HISTORIC QUALITIES. Plato means thought; Demosthenes, eloquence; Nero, cruelty; Napoleon, military genius; Howard, philanthropy.

V. THE NAME OF JESUS IS ABOVE EVERY NAME; not simply that His name is highest on the list, although that is the fact. We are to give to the term "name" as applied to Him its full proportions and richness of meaning.

1. Christ's name is above that of all historical personages. The sum of their life is small compared to the magnitude of His.

2. If you gather the witnesses and martyrs that have lived in every age, the great men and nobles of whom the world was not worthy, there is not one of them that is not dwarfed by the side of the name of Jesus.

3. If you go from the best specimens of men to philosophers, poets, scholars, whatever admiration is bestowed on them, no one would dream that their name was to be mentioned by the side of His.

4. There are judges' names that signify perfect justice, kings' and princes' that signify authority, splendour, and power. But has the world stored up in any of these names such associations as belong to Jesus? Is there anywhere such justice and imperialness as there are in Him? Already His name stands higher for the very qualities which go to make courts illustrious, that make men glorious in history. Once a culprit under the hand of Rome, but now through a wider world than the Roman, those governments who do not acknowledge Him are feeble and barbarous.

5. But there is a more important matter of comparison — the names of chief power on the heart — heart names. In each quality which makes the dearest names in life Christ so excels that He is infinitely above all others.(1) All the love and authority which there is in "father" is dark compared with that special element in Jesus. Christ is more in those very qualities which make a father dear to his children than all fathers.(2) All those indescribable and tender graces which make "mother" the queenly name Christ has in such abundance and perfectness that a mother's heart by the side of His would be like a taper at mid day.(3) He is more tender in love than any lover ever knew how to be. No love letter was ever written which can compare with what may be gathered from the Bible describing the inflexions of Divine love toward men.(4) The enduring intimacy of exalted love in true wedlock carries up our conceptions of possible happiness to the very gate of heaven, but when we have carried it to the uttermost there comes the outbursting light of that mystic love of Christ to the Church which rides higher than poetry can follow or than experience ever went.(5) But this world is but our outhouse of creation. When we have carried these suggestions from the realm of experience up to invisible heaven, we find that the name of Jesus is above all these. There are beings who rise not only higher than men in wisdom, power, goodness, etc., but there is a gradation among them: thrones, dominions, etc., in long succession; and we find Christ towering above them, "chief among ten thousand, and altogether lovely."

(H. W. Beecher.)

The Saviour's name is above every name in respect of —

I. THE GREATNESS IT REPRESENTS. There is in it —

1. The greatness of nature. That which is not natively great cannot be truly and preeminently great. Can the native greatness of Christ be less than that of Deity if He is capable of receiving the glory, power, and dominion that are ascribed to Him? There are two extremes of error: the Unitarian, assimilating the Divine in Christ to the human; and the Roman Catholic, ascribing to the human Virgin what can only be Divine.

2. Greatness of character. Christ is the greatest of characters, because in Him meet all the attributes of Godhead and all the perfections of manhood.

3. The greatness of mission and work. In His mediation confessedly He stands alone; for a race that needs salvation cannot raise up one as a partaker of the Saviour in His work.

II. THE INFLUENCE WHICH IT EXERTS.

1. Through it alone salvation comes as a personal possession.

2. Every blessing that comes to the soul comes in connection with this name.

3. The results of experimental Christianity will not work where His name is denied or ignored. Physical. and even moral, truths may bless the world when their propounders are forgotten. Not so with the truth as it is in Jesus. In vain we are told that religion is not a matter of history. Take away what is Divine in Jesus, and you put out the sun and endeavour to produce light by a book on optics.

III. THE SPACE WHICH IT FILLS. Wherever there is intelligence it is understood; wherever there is loyalty it is adored. It is coincident with civilization, law, liberty, social ties, and charities; a name of welcome and cheer to all that is true, lovely, and of good report.

IV. THE PERIOD THROUGH WHICH IT ENDURES. There are names chronicled in history which we would willingly let die; but there is a fitness and reasonableness in the perpetuation of Christ's name. At the same time there is something surprising in it. Christ endures in an entirely different character from great conquerors and geniuses, as the founder of true religion, and She head of the Church. The name of Mohammed still endures, but is waning, whereas that of Jesus is going into new regions. This, too, in spite of opposition to His claims.

(Principal Cairns.)

The name of Jesus is —

I. AN EASY NAME.

1. Easily pronounced. There are names so long and difficult that they have to be repeated before we venture to speak them; but within the first two years a child clasps its hands and says Jesus.

2. Easily remembered. Sometimes we have to pause before we can recall the names of our best friends, but we cannot imagine the freak of intellect in which we could forget this.

3. Easily recognized. The dying have been known to be oblivious to everything else.

II. A BEAUTIFUL NAME. It is impossible to dissociate a name from the person who bears it. Names which are attractive to some are repulsive to others, because the same name is borne by different persons, and thus they convey pleasant or painful suggestions to different people. But this name is the same to all, and stands for love, patience, magnanimity, and every beautiful quality. To the penitent, afflicted, aged, it is alike beautiful.

III. A MIGHTY NAME. Rothschild is a potent name in the financial world, Cuvier in the scientific, Wellington in the military; but no name is so potent to awe, lift, thrill, and bless as that of Jesus. That one word unhorsed Saul, and flung Newton on his face. That name in England means more than the queen; in Germany more than the emperor. At its utterance sin, infidelity, sorrow, and death flee away. All the millions of the race are to know and honour it.

IV. AN ENDURING NAME. You pull aside the weeds and see the faded inscription on the tombstone. That was the name of a man who once ruled that town. The mightiest names in the world are perishing or have perished. Gregory VI, Richard I, Louis XIV, names that once made the world tremble, mean now to the mass absolutely nothing. But the name of Christ is to live forever. It will be perpetuated in art, in song, in architecture, in literature, and above all, will be embalmed in the memory of the good on earth and all the great ones in heaven. To destroy it would require a universal conflagration.

(T. De Witt Talmage, D. D.)

I. The MEANING of the name (Matthew 1:18, etc.) — Saviour, "for He shall save His people from their sins." Who shall save? "He." Not we or they. If I could save myself, Christ would be no more Jesus to me.

II. Its POWER.

1. It has power as an authority. It gave Peter and John authority to heal the cripple, Paul and Silas to dispossess the damsel of the devil, and all to proclaim salvation.

2. As a test (Colossians 3:17) of lawfulness and unlawfulness, etc. "Can I do this or that in this name?"

3. As a plea; in prayer for pardon and blessing. "Whatsoever ye ask the Father in My name," etc.

III. ITS MAJESTY. There have been great names in the world — Alexander, Caesar, Napoleon; but these have little majesty compared with those of Abraham, David, and Paul. But there are names higher than these — Michael, Gabriel. But all these are dim as fading stars compared with His, whose glory is as the rising sun, whose beams shall illumine a whole universe. At it all shall one day bend the knee.

IV. Its PRECIOUSNESS. What makes the name of home precious? Its hallowed associations. And round this name do cluster the sweetest memories, endearing it to pardoned sinners. Whisper that one word Jesus, and I think of Bethlehem and Calvary, and faces of the dear departed rise before me, and I hear once more the old songs, and see the light of former Sabbaths. All heaven is hidden in the name, and all hopes hang upon it.

(H. G. Guinness.)

There are merely human names that thrill you through and through. Such a name was that of Henry Clay to the Kentuckian, William Wirt to the Virginian, Daniel Webster to the New Englander. By common proverb we have come to believe that there is nothing in a name, and so parents sometimes present their children for baptism regardless of the title given them, and not thinking that that particular title will be either a hindrance or a help. Strange mistake. You have no right to give to your child a name that is lacking either in euphony or in moral meaning. It is a sin for you to call your child Jehoiakim or Tiglath-Pileser. Because you yourself may have an exasperating name is no reason why you should give it to those who come after you. But how often we have seen some name, filled with jargon, rattling down from generation to generation, simply because some one a long while ago happened to be afflicted with it. Institutions and enterprises have sometimes without sufficient deliberation taken their nomenclature. Mighty destinies have been decided by the significance of a name. There are men who all their life long toil and tussle to get over the influence of some unfortunate name. While we may, through right behaviour and Christian demeanour, outlive the fact that we were baptized by the name of a despot, or an infidel, or a cheat, how much better it would have been if we all could have started life without any such encumbrance.

(T. De Witt Talmage.)

Years ago a French soldier who loved Napoleon was undergoing an operation, and as the surgeon pressed the probe far into his lungs to feel for the bullet that lay there, a ghastly smile came over his face. "A little deeper," said he, "and you will find the emperor!" And Oh! I tell you Christ has had thousands of followers, who have had His name written in their inmost hearts, deeper than all other names, and thoughts, and memories — deeper than life, and death, and heaven — deeper than all, forever!

(T. De Witt Talmage, D. D.)

And in now seeking to vindicate the applicability of this remarkable language to our blessed Saviour, I would at once ask you to observe that in a certain aspect there could scarcely have been a career that seemed less likely to secure future preeminence than just the earthly career of Christ Jesus. He was cradled in a manger. He probably did live a life of toil as a village carpenter. He certainly spent His youth in a town whose special characteristics were ignorance and vice. And when He became a man and emerged from His village home into the cities of Palestine, He was opposed by all the accredited leaders of the people. I must proceed to say that all this preeminence of Christ Jesus is most natural, and, indeed, most necessary. Just as no one marvels why the name of Newton or Watt or Jenner or Simpson is ever held by us in most respectful remembrance, so no one who thinks carefully needs wonder that countless thousands hail with delight the name Jesus, and declare that this name is all their boast. For, apart altogether from anything supernatural about our blessed Saviour — regarding Him, that is, simply in the character of a mere man — what elements of true greatness were wanting in this Son of the Virgin Mary? what powers and characteristics are there which evoke men's love and applause, which secure respect and reverence and esteem, which were wanting in Him who is the Captain of our salvation? Nay, but what is there which acts as a magnet upon men which was not possessed with peculiar intensity by Him of whom the Father declared — "This is my beloved Son, in whom I am well pleased"? As we all know, wisdom usually secures ascendancy among men. We regard Platos and Bacons as our mental kings — as real intellectual giants amongst us. But if so, how could Jesus of Nazareth occupy any other than the front rank among men? how could He be anywhere else than in "the midst" as the centre of attraction — the exemplar man? His is the very wisdom of the Deity. Most naturally, therefore, does the name of Jesus secure preeminence. And while wisdom has ever been an attractive power among men, so also we know that goodness invariably secures respect and esteem for those who have it. Benevolence, indeed, rules our hearts as if with prescriptive right; and self-sacrifice for the good of others evokes the plaudits of all thoughtful persons. No doubt there are times at which this is not so. In days in which an all-wise God gives men over to the open practice of sin, all respect for goodness and virtue, for the virtuous and good, is abandoned. But if all these things are so, how could the name of Jesus — the name of the pure, compassionate, self-denying One — the name of Him who literally died for the sons of men — but become a name which is above every name? It would have been an insult to the common sense of mankind had the world extolled, as it does, the virtues of an , a Pascal, an A Kempis, or a Vicars — had men talked as they do of the comparatively flickering torches of holiness which were waved abroad by such pious souls — and yet left unnoticed the great Sun of righteousness, Jesus Christ our Lord. Unquestionably, then, the preeminence of Christ's name is a natural preeminence. He reigns because He has a right to reign, because He possesses, as none other ever did, all those qualities, all those excellences, all those magnetic influences by means of which hearts are enthralled and minds made submissive.

(W. L. Ker, M. A.)

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