Matthew 2:23
and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: "He will be called a Nazarene."
Sermons
Nazareth as Our Lord' S Training-SchoolR. Tuck Matthew 2:23
The NazareneW.F. Adeney Matthew 2:23
Childhood of JesusMarcus Dods Matthew 2:1-23
Providence in Prophecy and HistoryJ.A. Macdonald Matthew 2:19-23
We need not be troubled if we cannot find exact verbal precedents for the words here recorded. The idea that is suggested by the title "Nazarene" is apparent in more than one ancient prophecy; e.g. Isaiah 53.

I. CHRIST SHOWED HIS CONDESCENSION IN APPEARING AMONG HUMBLE AND EVEN CONTEMPTIBLE SCENES. Nazareth was an obscure provincial town. Nathanael seems to have considered it to be a place with a bad reputation (John 1:46). Yet here our Lord spent the greater part of his life - more than nine-tenths of it. Here he was brought up as a Boy, no doubt attending the elementary synagogue school, and later working at Joseph's bench. Over the neighbouring hills he had roamed, and there he had learnt to love the flowers which abound in this highland retreat; there, too, he had been able to love his brother-men as he saw them in their daily work and in the homely society of the little town. He was not kept, like Sakya Muni, from all sights of misery until his adult age forced them on his notice. Sorrow, suffering, sin, and death must often have come before his eyes. He never shrank into selfish isolation, but took his place with his suffering brethren, quite naturally, with lowliness and perfect simplicity, not a spark of pretentiousness ever leading them to expect that he would subsequently put forth the highest claims.

II. CHRIST WAS NOT THE CREATURE OF HIS CIRCUMSTANCES. His genealogy showed that he was not a mere product of his ancestry; now his local surroundings make it apparent that he was not formed by the world about him. Had he been brought up at Jerusalem, or Athens, or Alexandria, or Rome, some might have tried to explain him as an expression of some great movement in the city of his early days. But no one can say that Nazareth could produce Christianity.

III. CHRIST WAS SEEN IN EXTERNAL LOWLINESS BEFORE HIS DIVINE GREATNESS COULD BE PERCEIVED. He was known as the Nazarene before he was recognized as the Son of God. Many heard his local name who never saw his true greatness. This local name was even a hindrance to some; they could not believe in the Nazarene. Thus it was no great advantage to have known Christ after the flesh. His own people were slow to believe in him. Nazareth treated him badly, tried even to murder him by throwing him from a precipice of the rock-built town. It is possible now to blind ourselves to the true greatness and grace of Christ by looking too exclusively at his external life. We need to know Christ spiritually to enjoy the real blessedness of fellowship with him.

IV. CHRIST REDEEMED THE LOWEST THINGS THAT HE TOUCHED. He has made the title "Nazarene" one of honour, as he has converted the shameful cross into a token regarded with adoring gratitude. Now we take pilgrimages to the once obscure Nazareth as to one of the most sacred spots on earth. If Christ enters a lonely life he uplifts it and sheds over it a new and unexpected beauty. To him nothing is common or unclean. As the Friend of publicans and sinners, he does not only condescend to associate with degraded and neglected people; he lifts these people up to a new life. - W.F.A.







Seen his star.
It was revealed to the shepherds and then to the wise men.

1. The Jews had the priority of time, so also they had a superiority in the manner of the declaration. To one a living angel; to the other an inanimate star.

2. To the shepherds it was done much more feelingly than to the magi, it was loving, joyous, confidential, minute. "Fear not," etc.

3. To the Gentile the intimation was distinct, sufficient, but it was a silent finger. But to the shepherds there were voices, "a multitude of the heavenly host praising God," etc. We all have a great amount of truth floating in our minds; what we want is, to have it made definite, and brought to a focus. That the "star" did for them. Probably it so drew them, that they could scarcely resist its attraction. We cannot be too thankful to God for it, that truth as such is fascinating. Every one who has once lost and then recovered a Christian hope will understand the joy of the magi when they saw the star again. As they went, where did they look? Not at the road, nor at their feet, but at the star high up above them. How many go doubtingly, slowly, heavily, wearily, wrongly, because they look at their feet and not at the star.

(J. Vaughan, M. A.)

1. Shine like that star.

2. Speak like that star.

3. Lead like that star.

(G. T. Coster.)

Seen —

1. In its creation;

2. In its position;

3. In its motion;

4. In its brightness. Let us follow the guidings of this star.

(1)Diligently;

(2)Lovingly;

(3)Hopefully.

(J. M. Ashley.)

1. Science helps religion.

2. Nature needs revelation.

3. Knowledge requires action.

(T. R. Stevenson.)

There was not much in the appearance of that single star, but it spoke volumes to those men. You know what it is to be walking by the side of some man, and suddenly he leaps aside from you with an exclamation of pleasure, and dives down into some little obscure corner or hedge, and brings up some choice botanical specimen: you know what the feeling is; you have a kind of deep sense of inferiority; your own nature tells you that he possesses some secret knowledge and power that you do not. It is the insight of natural science. Well, the insight is analogous here. Men go through the world, and they see nothing of God. nothing of Christ; or what they do see is merely the building ins which Christ dwells — a great deal about His Church, a great deal about His Word, but very little about Himself. The insight is in the Christ-born, the Christ-taught men who perceive Christ in everything. They take Him at every turn, they find Him lurking in every spot, because He is ever in their hearts. These men saw the star. There were thousands about them who looked upon the same star, and saw no meaning in it. It led them through the long desert to kneel before the Satisfier of their hopes. A picture that I once saw will illustrate what I mean. It represented the sea-shore, and standing beside it the great discoverer of the far-off continent of America; in his hand an image, rough-hewn and coarsely coloured; dawning through his eyes a keenness of observation, thought, and reflection — a dawning of some noble purpose. Behind him was the sea, broken by a brisk wind into little, fleecy waves. Beside him was his wife, half indifferent, half curious, looking on almost perplexed at the interest that he manifested. It showed that out of that strange little rough-hewn god there was born the thought of a far-off world to which he would go. But it told more than that. It told of a purpose that was graven in upon his spirit; and though the danger was great, though the sacrifice was the leaving of the wife who leant upon him, yet still, because of the deep thought which had been struck into his soul, he must perforce go, borne by the spirit of enterprise, till he had put his feet upon the far-of/land. It is this insight of enterprise which God gives to His children. The star shot the thought of Christ into the hearts of the wise men, as the rough-hewn image shot into the heart of Columbus the story of the undiscovered continent beyond the seas. So is it with Christ's children in this world. They see by an insight of faith what other men do not see. Christ's religion vindicates itself by the spiritual insight.

(W. B. Carpenter. M. A.)

Or, if you were at sea, and saw a lighthouse, you know it would say, "Keep away from the rocks." Its light through the dark night would speak that to you; or if you lived on a dangerous part of our coast, and heard the signal. gun fired by the coastguard men, you would know that that said, "A ship is coming on the rocks. Come and help, men of the life-boat, come and help!" Or if you saw flags flying from the church tower and malay houses, you know that would speak of glad news, perhaps the birthday of the Queen, or the marriage of one of her children, or the coming of some great man to the town. So the star spoke to the wise men, and it told happy news.

(G. T. Coster.)

I was many years ago travelling among the Pyrenees. Our carriage had to go over a mountain, by a road which ran for a great part of the way along the edge of a frightful precipice. The rocks descended to a vast depth, and the river roared below out of sight. There was no wall or hedge on the side of the road. At the post-house at the bottom of the pass we were given horses and a postman to drive them, and we started. Night fell before we reached our destination, black with heavy clouds, obscuring the stars. The horses were wild, unbroken-in colts, and they plunged from side to side. Whether the driver had been drinking or had lost his head in the excitement I cannot say, but he was perfectly unable to control the horses. They dashed from side to side of the road, and the carriage rocked, and the wheels grazed the edge. Every moment we expected one of the horses or the carriage to roll over the edge, when we should all have been dashed to pieces. I was then a little boy, and I sat on my mother's lap. My father, not knowing the danger, had walked on from the post-house by a short cut over the mountains, to the inn at the top of the pass, where we were to spend the night. My mother prepared for her end. The horses were plunging and racing about, so that it was impossible to descend from the carriage. She kissed me, and bade me say my prayers, and her lips moved in prayer also; I felt a shudder run through her at each sway of the carriage towards the edge. All at once, above us, shone out ,a bright light. The postman shouted, the horses seemed to become less restive. A strong hand was laid on their reins, the carriage was stopped, and my father's voice was heard. He had arrived at the top of the pass long before us, and, uneasy at the delay, had walked down to meet us. The light we saw was in a window of the posthouse, set as a guide to travellers. I cannot describe to you the relief, the joy, that rose in our hearts when we saw that guiding light, and when we heard the voice. We knew then that we were safe, following the ray of light we should reach our place of rest, guided by the firm hand on the bits of the untamed horses, we should be safe from being flung down the abyss. Our course through life is like that mountain journey. These wild undisciplined horses, ready to bring us to destruction, are our passions, the driver is conscience, the light is revealed truth, and He who meets us on our way and guides us is our Heavenly Father.

(Baring-Gould.)

When Whitefield (the great preacher) went to America (he went five times), he stood on the steps of the Court-house in Philadelphia, and preached to the people; and there was amongst the crowd a little boy. The little boy saw that Mr. George Whitefield could not see to read his Bible very well, so he got his lantern, and lit it, and held the lantern for Mr. Whitefield to see to read by. Mr. Whitefield was very much obliged to him. The little boy listened — with all his might and main — to Mr. Whitefield's preaching. He listened so much, that he let the lantern tumble down, and it was broken all to pieces. Many years afterwards Mr. Whitefield came back again to America, on his fifth journey. He stopped at the house of a minister, who said to him one day: "Do you remember, sir, preaching once in Philadelphia, and a little boy, who was holding the lantern, dropped it, and broke it? That I do," said Mr. Whitefield, "and I would give anything in the world to know what has become of that little boy." The minister said, "I was the little boy, sir. I held the lantern. I listened to you. I let it drop. Your preaching made me what I am, a Christian minister." He "followed the star."

(J. Vaughan.)

Of olden times on the coast of Cornwall there were wreckers. These men tied a lantern on the head of an ass, and drove the animal along the heights that fringe the shore. Ships at sea saw this light, and thinking them to be guides where open water was, ran towards them, fell on rocks, and were dashed to pieces. Then the wreckers came down to the shore, and took from the wrecked ship all that could be saved. There are a host of these false signals about in the religious world, leading men to destruction. What, then, are we to do? Look to the lighthouse of the Church, built by the hands of Jesus Christ. In it He has set the clear, steady light of revealed truth.

(Baring Gould.)

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