As they sailed he fell asleep Christ asleep! Christ asleep in the daytime! Christ asleep in the storm! Christ asleep with his disciples in danger and distress! What have we here?

I. THE SON OF MAN ASLEEP IN THE HOUR OF HIS OWN BODILY WEARINESS. A hard and long day's work had the Master that day. He had thought much, taught much, wrought much; and each one of these had been laborious and exhausting to One who was what he was and felt as he felt. He was completely spent with his strenuous and sustained exertion. And as they sailed he fell asleep; so fast asleep that, though the winds raged round him and the spray fell upon him, he did not awake. The incident points to:

1. The devoted diligence of his life. Other things might have accounted for this simple fact of being overcome, but that was the true account of it. How laboriously he must have worked to do all that he did in the few months at his command! we might well argue; how devotedly he did labour the memoirs of the evangelists assure us.

2. The generous impulse which he allowed himself in the conduct of his life. That life was not without plan, arrangement. But our Lord permitted himself to be guided by the conduct and attitude of others; he went back when repelled (ver. 37), he went on when invited (ver. 41). On this occasion he allowed the importunity of the people to hold him longer in teaching and healing than he would otherwise have remained; thus he left room in his life for the play of generous impulse. By all means let us be methodical, laying out our time intelligently and wisely; but let us leave room also for an unselfish responsiveness in the structure of our life, even as our Lord did.

3. The thoroughness of his humanity. Who but the Son of God could, of his own will and in his own name, command the mighty elements of nature? Who but a veritable Son of man could be overcome by weariness, and sleep in the midst of the raging of the storm? He was one of ourselves - walking wearied him, teaching tired him, healing exhausted him; he expended himself as he wrought day by day; his manhood was real and true.

II. THE MASTER ASLEEP IN THE HOUR OF THE DISCIPLES' DANGER AND DISTRESS. Christ sleeping when the boat was sinking I It looked like negligence! "Carest thou not that we perish?" That negligence was only apparent; there was no real danger. As it was right for him to sleep under such exhaustion, he could with perfect safety commit himself and his cause to the care of the unsleeping Father. As it was, the greatness of the apparent peril brought about an illustration of Divine power which otherwise they would have missed. That was not the last time that the Master seemed negligent of his own. To his Church in its storm of terrible persecution, to his people (in their individual lives) in the tempests of temptation or adversity through which they have passed, Christ may often, indeed has often, seemed to be heedless and indifferent. But he has always been at hand, always ready for action at the right moment. We have but to make our earnest appeal to him, and if the right time has come for the manifestation of his power - though on this point we may be mistaken (see John 2:4; Acts 2:6, 7) - he will most effectually respond; he will say to the mightiest forces with which we are in conflict, "Peace, be still!" and there will be "a great calm." - C.

It is as much as if He had said, "You thought that I was sleeping. But was it indeed only Me, or chiefly My eye, that slept? Was it not your faith.? You say, 'Where is the Lord?' but I say, 'Where is your faith?'" It is a mistake, brethren, we are all making every day. We say, — "The Lord sleeps — the Lord sleeps." But what is it, — "Your faith" sleeps. I begin by asking every one I am now addressing, "Where is your faith?" "Where is your faith?" Now tell me, is it in the First Great Source? or, is it in second causes?

1. It is astonishing how many men are putting their faith upon second causes! I can imagine the fisherman in the storm, looking at the wind and the gathering clouds, partly because they come with less trouble; partly from long habit; partly from the aversion which there is in the mind of men to every. thing spiritual; but chiefly because men imagine they have no right to go up straight to God. Hence almost all men are found trying means as if they were ends; and God's instruments as if they were gods. For instance, one man has a friend, and he hangs upon that friend, and you may see him behaving to that friend as if he considered that friend the arbiter of his life. Another is a man in business, and his study is about nothing every day but "his connection," and it is plain that he looks to nothing but "his connection" to determine his rise or his ruin in the enterprise in which he is embarked. A third man is a farmer, and you will hear him talking about "the weather," as if the crops had no other father but the sun and the rain. A fourth is a politician, and he makes the world turn — as upon a pivot — on the consideration whether this administration shall be in, or that. All are making their system of cause and effect; and they do not calculate upon the shadow of a doubt that if there is a prescribed cause, there must be the predicted event. Their whole hearts — their whole faith is in second cause. Now, brethren, we do not hesitate to arraign this trusting in second cause as sheer idolatry. It is the essential of God that He is final, and what is final is made God.

2. But I will turn to another class of life's voyagers, and say, again, "Where is your faith?" Is it not in yourselves? Perhaps the fishermen on the Galilean lake thought it very little for them to cross those oft-traversed waters, and would have laughed at the idea of there being any danger in their barque landing in safety on the other side. Yet how little booted their skill and their confidence! There are two distinct ways in which persons put faith in themselves. One is, in trusting there is a sufficient measure of goodness in their own hearts: the other, is by admitting their hearts are very bad, but still, taking a compensation in something that they are doing.

3. But I turn to the third class, and I ask again, "Where is your faith?" and a thousand voices will answer me almost in this church, "Why, in God"; but I reply, "In what God?" But you say, "Oh, Him that is all mercy and all goodness." All! and "all just!" Is not God all just? would He be just if He forfeited His own word? And has not He said it, "The soul that sinneth it shall die"? Has not He said, "Except ye repent, ye shall all likewise perish"? Has He not said, "He that believeth not shall be damned"? Has not he made a particular requirement of you, that you must keep His whole law; and has He not made it as sure, as necessary a thing, that every sin shall lead on to misery, as every seed leads on to its own harvest? O, tell me, is it possible — in any view you may take of good government — that any breach of its laws should pass unpunished? Is not the suffering of the offender part of the mercy — the centre of the mercy — of a grand administrator? Else, would not license, aye, and premium, too, be given to crime? and must not the whole empire pass into recklessness and misery?

(J. Vaughan, M. A.)

1. "I believe in God." How lightly, how carelessly, we repeat those solemn words, and yet what a universe of meaning lies in them!

2. Do we believe? Do we at all know what belief means? Do we suppose it to mean, "I am familiar with these formulae, I see no special reason for rejecting them." Thou believest that there is one God. Thou doest well. The devils also believe; nay more, they tremble.

3. "I believe," but, while with orthodox self-satisfaction we repeat our creeds, on which soul has dawned the tremendous responsibility of our belief, the transcendent obligation of all that it entails?

4. What, then, is wanting? Faith is wanting — that faith which is a possessing principle, an irresistible enthusiasm. Real faith — not the ineffectual pretence; not the faith which makes idols of formulae; not the faith which delights in rigid systems and fantastic self-delusions, groping in mediaeval traditions for a dead and material and exclusive Christ. Had we but faith as a grain of mustard-seed we should remove the mountains which overshadow and threaten to fall on us.

(Archdeacon Farrar.)

One day when Stonewall Jackson, with his sister-in-law, was crossing the boiling torrent, just below the American falls at Niagara, in a slight boat manned by two oarsmen, the current so swirled the boat that the lady became terrified, believing they were going to the bottom. Jackson seized her by the arms, and turned to one of the men and said, "How often have you crossed here?" "I have been rowing people across, sir, for twelve years." "Did you ever meet with an accident?" "Never, sir." "Never were capsized? never lost a life?" "Nothing of the kind, sir!" Then turning in a somewhat peremptory tone, he said to the lady, "You hear what the boatman says, and unless you think you can take the oars and row better than he does, sit still and trust him as I do."

(Mackay.)

Chuza, Herod, Jair, Jairus, James, Jesus, Joanna, John, Mary, Peter, SusannaGalilee, GerasaAfraid, Amazed, Amazement, Astonished, Command, Commandeth, Commands, Disciples, Faith, Fear, Fearful, Filled, Gives, Manner, Marveled, Marvelled, Obey, Orders, Overcame, Saying, Says, Terror, Waves, Wind, Winds, Wonder, Wondered1. Women minister unto Jesus of their own means.
4. Jesus, after he had preached from place to place,
9. explains the parable of the sower,
16. and the candle;
19. declares who are his mother, and brothers;
22. rebukes the winds;
26. casts the legion of demons out of the man into the herd of pigs;
37. is rejected by the Gadarenes;
43. heals the woman of her bleeding;
49. and raises Jairus's daughter from death.

Luke 8:25

     2351   Christ, miracles
     5764   attitudes, negative to God
     5784   amazement
     5815   confusion
     5844   emotions
     5962   surprises
     8026   faith, growth in
     8754   fear

Luke 8:22-25

     1416   miracles, nature of
     5934   restraint

Luke 8:22-26

     5517   seafaring

Luke 8:22-33

     5300   drowning

Luke 8:23-25

     8744   faithlessness, as disobedience

Luke 8:24-25

     2018   Christ, divinity
     8405   commands, in NT

June 28 Evening
The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits.--I TIM. 4:1. Take heed therefore how ye hear.--Let the word of Christ dwell in you richly in all wisdom.--Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Great peace have they which love thy law: and nothing shall offend them. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy …
Anonymous—Daily Light on the Daily Path

November 24 Morning
My mother and my brethren are these which hear the word of God, and do it.--LUKE 8:21. Both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren: saying, I will declare thy name unto my brethren; in the midst of the church will I sing praise unto thee.--In Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.--Ye are my friends, if ye do whatsoever I command you.--Blessed are they …
Anonymous—Daily Light on the Daily Path

Seed among Thorns
'And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection.'--Luke viii. 14. No sensible sower would cast his seed among growing thorn-bushes, and we must necessarily understand that the description in this verse is not meant to give us the picture of a field in which these were actually growing, but rather of one in which they had been grubbed up, and so preparation been made …
Alexander Maclaren—Expositions Of Holy Scripture

Christ to Jairus
'When Jesus heard it, He answered, saying, Fear not: believe only, and she shall be made whole.' --LUKE viii. 60. The calm leisureliness of conscious power shines out very brilliantly from this story of the raising of Jairus's daughter. The father had come to Jesus, in an agony of impatience, and besought Him to heal his child, who lay 'at the point of death.' Not a moment was to be lost. Our Lord sets out with him, but on the road pauses to attend to another sufferer, the woman who laid her wasted …
Alexander Maclaren—Expositions Of Holy Scripture

The Ministry of Women
'And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3. And Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, which ministered unto Him of their substance.' --LUKE viii. 2,3. The Evangelist Luke has preserved for us several incidents in our Lord's life in which women play a prominent part. It would not, I think, be difficult to bring that fact into connection with the main characteristics of his Gospel, …
Alexander Maclaren—Expositions Of Holy Scripture

One Seed and Diverse Soils
'And when much people were gathered together, and were come to Him out of every city, He spake by a parable: 5. A sower went out to sow his seed: and as he sowed, some fell by the wayside; and it was trodden down, and the fowls of the air devoured it. 6. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7. And some fell among thorns; and the thorns sprang up with it, and choked it. 8. And other fell on good ground, and sprang up, and bare fruit …
Alexander Maclaren—Expositions Of Holy Scripture

A Miracle Within a Miracle
'And a woman, having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44. Came behind Him, and touched the border of His garment: and immediately her issue of blood stanched. 45. And Jesus said, Who touched Me? When all denied, Peter, and they that were with Him, said, Master, the multitude throng Thee and press Thee, and sayest Thou, Who touched Me? 46. And Jesus said, Somebody hath touched Me: for I perceive that virtue is gone out …
Alexander Maclaren—Expositions Of Holy Scripture

The Sower and the Seed.
"A sower went out to sow his seed."--ST. LUKE viii. 5. It is significant that the first of the Saviour's parables is the parable of the sower, that the first thing to which He likens His own work is that of the sower of seed, the first lesson He has to impress upon us by any kind of comparison is that the word of God is a seed sown in our hearts, a something which contains in it the germ of a new life. It is no less significant that He returns so often to this same kind of comparison for the purpose …
John Percival—Sermons at Rugby

Our Relations to the Departed
"She is not dead, but sleepeth." Luke viii.52 A Great peculiarity of the Christian religion is its transforming or transmuting power. I speak not now of the regeneration which accomplishes in the individual soul, but of the change it works upon things without. It applies the touchstone to every fact of existence, and exposes its real value. Looking through the lens of spiritual observation, it throws the realities of life into a reverse perspective from that which is seen by the sensual eye. Objects …
E. H. Chapin—The Crown of Thorns

Further Journeying About Galilee.
^C Luke VIII. 1-3. ^c 1 And it came to pass soon afterwards [ i. e.,. soon after his visit to the Pharisee], that he went about through cities and villages [thus making a thorough circuit of the region of Galilee], preaching and bringing the good tidings of the kingdom of God [John had preached repentance as a preparation for the kingdom; but Jesus now appears to have preached the kingdom itself, which was indeed to bring good tidings--Rom. xiv. 17 ], and with him the twelve [We here get a glimpse …
J. W. McGarvey—The Four-Fold Gospel

The Ministry of Love, the Blasphemy of Hatred, and the Mistakes of Earthly Affection - the Return to Capernaum - Healing of the Demonised Dumb -
HOWEVER interesting and important to follow the steps of our Lord on His journey through Galilee, and to group in their order the notices of it in the Gospels, the task seems almost hopeless. In truth, since none of the Evangelists attempted - should we not say, ventured - to write a Life' of the Christ, any strictly historical arrangement lay outside their purpose. Their point of view was that of the internal, rather than the external development of this history. And so events, kindred in purpose, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

There are Some Things of this Sort Even of Our Saviour in the Gospel...
27. There are some things of this sort even of our Saviour in the Gospel, because the Lord of the Prophets deigned to be Himself also a Prophet. Such are those where, concerning the woman which had an issue of blood, He said, "Who touched Me?" [2431] and of Lazarus. "Where have ye laid him?" [2432] He asked, namely, as if not knowing that which in any wise He knew. And He did on this account feign that He knew not, that He might signify somewhat else by that His seeming ignorance: and since this …
St. Augustine—Against Lying

The Right to what I Consider a Normal Standard of Living
"Have we no right to eat and to drink?"--I Corinthians 9:4 The white-haired mission secretary looked at me quizzically. "Well," he said, "it's all in your point of view. We find that these days in the tropics people may look upon the missionary's American refrigerator as a normal and necessary thing; but the cheap print curtains hanging at his windows may be to them unjustifiable extravagance!" * * * * * My mind goes back to a simple missionary home in China, with a cheap …
Mabel Williamson—Have We No Rights?

In Troubles --
The king had before this time noticed a spot of immense military importance on the Seine between Rouen and Paris, the rock of Andelys. Indeed he had once tossed three Frenchmen from the rock. It was, or might be, the key to Normandy on the French side, and he feared lest Philip should seize upon it and use it against him. Consequently he pounced upon it, and began to fortify it at lavish expense. Archbishop Walter of Rouen, and late of Lincoln, in whose ecclesiastical patrimony it lay, was furious, …
Charles L. Marson—Hugh, Bishop of Lincoln

Faith a New and Comprehensive Sense.
…
John Newton—Olney Hymns

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful, …
George Whitefield—Selected Sermons of George Whitefield

The General Observations are These.
There are in these relations proper circumstances of time and place, and the names and characters of persons. Of the miracle on Jairus's daughter, the time and place are sufficiently specified by St. Mark and St. Luke. It was soon after his crossing the sea of Galilee, after Jesus had cured the men possessed with devils in the country of the Gergesenes, Mark v. 21. And when Jesus was passed over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea. And behold …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

R. W. Begins his Fifth Discourse, P. 1, 2. With Saying, that He is Now
to take into examination the three miracles of Jesus's raising the dead, viz. of Jairus's daughter, Matth. ix. Mark. v. Luke viii. of the widow of Naim's son, Luke vii. and of Lazarus, John xi: the literal stories of which, he says, he shall shew to consist of absurdities, improbabilities, and incredibilities, in order to the mystical interpretation of them. I have read over his examination of these miracles, and am still of opinion, that the histories of them are credible. I. I will therefore first …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Second Miracle at Cana.
^D John IV. 46-54. ^d 46 He came therefore again [that is, in consequence of the welcome which awaited him] Unto Cana of Galilee, where he made the water wine [see page 114]. And there was a certain nobleman [literally, "king's man:" a word which Josephus uses to designate a soldier, courtier, or officer of the king. He was doubtless an officer of Herod Antipas, tetrarch of Galilee. That it was Chuzas (Luke viii. 3) or Manaen (Acts xiii. 1) is mere conjecture], whose son was sick at Capernaum. [The …
J. W. McGarvey—The Four-Fold Gospel

Ancient Versions of the Old Testament.
In the present chapter only those versions of the Old Testament are noticed which were made independently of the New. Versions of the whole Bible, made in the interest of Christianity, are considered in the following part. I. THE GREEK VERSION CALLED THE SEPTUAGINT. 1. This is worthy of special notice as the oldest existing version of the holy Scriptures, or any part of them, in any language; and also as the version which exerted a very large influence on the language and style of the New Testament; …
E. P. Barrows—Companion to the Bible

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat …
Augustus Neander—Light in the Dark Places

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