Luke 5:11
And when they had brought their boats ashore, they left everything and followed Him.
Sermons
Forsaking All A. L. Stone, D. D.Luke 5:11
Imitation of the ApostlesA. Garry, M. A.Luke 5:11
Leaving All to Follow ChristLuke 5:11
Love to Christ SupremeDr. Judson.Luke 5:11
Rejecting a Kingdom for ChristLuke 5:11
Fishers of MenR.M. Edgar Luke 5:1-11
A Broken NetS. Baring-Gould, M. A.Luke 5:6-11
A New Year', Word for Business PeopleMark Guy Pearse.Luke 5:6-11
A Night of Toil: the Philosophy of FailureW. Scott.Luke 5:6-11
An Image of the Preaching of the GospelVan Oosterzee.Luke 5:6-11
Blessing in Our Temporal CallingLisco.Luke 5:6-11
Christ the Lord of NatureW. J. Deane, M. A.Luke 5:6-11
Christ with the Galilean FishermenJames Foote, M. A.Luke 5:6-11
Failure and SuccessR. A. Griffin.Luke 5:6-11
Failure, Faith, and FortuneM. Braithwaite.Luke 5:6-11
Faith Triumphant in FailureDean Vaughan.Luke 5:6-11
Gospel for the Fifth Sunday After TrinityG. Calthrop, M. A.Luke 5:6-11
Peter an Example for UsFuchs.Luke 5:6-11
Place of the Miracle in the HistoryA. B. Bruce, D. D.Luke 5:6-11
Reasons for the MiracleW. J. Deane, M. A.Luke 5:6-11
The Blessed FishermenHeubner.Luke 5:6-11
The Desponding EncouragedJ. Woodhouse., J. Keble.Luke 5:6-11
The Disappointing Night and the Successful MornR. M. Spoor.Luke 5:6-11
The Faith of PeterVan Oosterzee.Luke 5:6-11
The Galilean FishersNewman Hall, LL. B.Luke 5:6-11
The Just Means of Gaining Temporal BlessingHeubner.Luke 5:6-11
The Miraculous Draught of FishesD. Longwill.Luke 5:6-11
The Nature of the MiracleA. B. Bruce, D. D., Dean Plumptre in "Poet's Bible.Luke 5:6-11
The Obedience of FaithVan Oosterzee.Luke 5:6-11
The Remarkable Transitions in the Life of FaithVan Oosterzee.Luke 5:6-11
The Sinking Fishing-Boat a Symbol of the Ruinous Tendency of Abounding ProsperityT. R. Stevenson.Luke 5:6-11
The Three F's -- a Parable of FishingT. L. Cuyler, D. D.Luke 5:6-11
The Two Draughts of FishesC. H. Spurgeon.Luke 5:6-11
This ParagraphJ. Parker, D. D.Luke 5:6-11
Use of PartnersBishop Hall.Luke 5:6-11
Weariness and FaithDean Vaughan.Luke 5:6-11
It was the coming of God in the person of Jesus Christ that excited in the breast of the apostle such shrinking of soul. Peter perceived that he stood in the presence of One in whom was Divine power, of One who was in very close association with the Holy One of Israel; and, feeling his own unworthiness, he exclaimed, with characteristic candour of impulsiveness, "Depart from me; for I am a sinful man, O Lord."

I. THE WAY IN WHICH GOD NOW MANIFESTS HIMSELF TO THE WORLD. That way is threefold.

1. Nature and providence. The heavens declare his glory, and so does this wonderful and beautiful and fruitful earth. Not less so do the souls and the lives of men, created with all their faculties, preserved and enriched with all their joys and blessings. "The invisible things of him... are clearly seen, being understood by the things that are made." But more than this was proved to be needed by the sad, dark history of man kind. Hence we have:

2. Special revelation. "At sundry times and in divers manners God spake unto our fathers" by Abraham, Moses, Samuel, David, etc.; but at a later time he spake unto us by his Son - by his life, his truth, his sorrow, his death, his resurrection. But this did not suffice. Divine love appeared, and human hatred slew it. Divine truth spake, and human error determinately rejected it. So God gives us what we need.

3. The direct influences of his Holy Spirit, to arouse, to quicken, to enlighten, to renew us.

II. THE FIRST EFFECT UPON THE SOUL OF THIS VISION OF GOD. What usually happens is that the soul is smitten with a sense of its sinfulness, and desires to withdraw from the Divine presence. At this we need not wonder. If conscious ignorance shrinks from great learning, poverty from great wealth, obscurity from high rank, human guilt from human purity, well may the consciously sinful soul of man shrink from the near presence of the thrice-holy God. As Adam and Eve hid themselves when they "heard the voice of the Lord God walking in the garden;" as Isaiah exclaimed, "Woe is me! I am a man of unclean lips," when he "saw the Lord" in the temple; - so do we shrink from the felt presence of the Lord in view of our own unworthiness and guilt. Remembering our spiritual estrangement, our great undischarged indebtedness to God, our impurity of heart in his sight, our manifold transgressions of his righteous law, - our souls tremble before him; and if we do not say, "Depart from me, O Lord!" as Peter did, yet our first thought is to escape from his felt presence, to put some distance, in thought and feeling, between ourselves and that Holy and Mighty One in whose power we stand so absolutely, and whose Spirit we have grieved so greatly.

III. THE INTERPOSITION OF OUR SAVIOUR. The sacred record does not state what immediately ensued, but our instructed imagination will very readily supply the remainder of the incident. We are quite sure that our gracious Master, instead of acting on Peter's word, and leaving him, drew nearer to him, and "took him by the hand," and so reassured him. Thus does he treat us now. Instead of withdrawing from us when we know and feel our guilt, he comes nearer to us. Instead of saying to us, "Depart from me!" he says, earnestly and emphatically, "Come unto me!" He says to us, "If, in my teaching and in my life and in my death, there is (as there is) the strongest possible condemnation of sin, so is there also in all these things, in my words and my actions and my cross, the greatest possible hope for the sinner. Come unto me; see in me the Propitiation for your sin, the Way back unto the Father the Divine Friend and Helper of the sorrowing and struggling human soul. Do not leave me; come to me, and abide in me!" - C.







And when they had brought their ships to land, they forsook all, and followed Him.
I. WITH REGARD TO THOSE POINTS IN WHICH THE EXAMPLE OF THE APOSTLES AT THEIR CALL IS NOT TO BE UNIVERSALLY IMITATED, I would remark at once a wide difference betwixt their case and that of the generality of Christians, which is, that they were entering the ministerial office. Those whom they might convert, either from the errors of Judaism or the blindness of idolatry, might possibly become equally acceptable Christians in the sight of their Divine leader; but there would still remain a line of separation betwixt the two classes, and to each class peculiar duties were annexed. And besides this distinction which we have just noticed, there is another consideration which invests the situation of the apostles in a still more peculiar light. They were going to live day and night, and in constant companionship with one who, having "all power given Him both in heaven and earth," could, at any moment, supply their wants, whatever those wants might be: and in attending upon whom, therefore, they would be miraculously defended from all those evils which would infallibly overtake any one who now attempted literally to do as they were ordered. And in speculating upon our Saviour's purpose in this particular miracle, though the idea may not hitherto have occurred to you, it certainly does seem probable that He meant it to have this convincing effect; for that men, earning their precarious livelihood as mere fishermen on the Lake of Tiberias, probably dependent for their next day's meal on the fortune which attended their over-night's fishing, would naturally feel their trust much strengthened in our Saviour's character after such an exhibition of His miraculous power to help them, there cannot be a doubt. Christ foresaw, indeed, though as yet hidden from the apostles' eyes, that dreadful cloud of persecution which was gathering on every side of them, which in a very short while burst in its first fury upon Calvary, and soon after took off each one of our Lord's immediate followers by the refined agonies of some cruel death. And having this foreknowledge of what would and must come, Christ took only for the attendants of His mission such as would be undisturbed from their purpose of final perseverance and endurance: such in fact only as, having previously resigned all affections for this world, would be able and willing to quit life at any moment through the martyr's blood-stained gate. But, my brethren, there are some points in which the example of the apostles must be imitated, if we would be Christians. In the first place, we must imitate the apostles in their readiness to resign all earthly things when put in competition with those of heaven. Secondly, we must imitate them in their liveliness of conscience, to distinguish the value betwixt the body and the soul. Thirdly, we must imitate their perseverance and final triumph, through faith, over the temptations of life and the terrors of death.

(A. Garry, M. A.)

This was indispensable to our becoming disciples. It is indispensable to our continuing disciples.

1. We are to feel habitually that we have nothing of our own. All idea of proprietary rights we are to relinquish.

2. And when the selfish counter pleas that oppose the claims of the rightful Master solicit my consent, I must hear only the one Divine call that bids me forsake all I have in devotion to this new Master.

3. And this renunciation of all must be made in the conviction that there is no use we can possibly make of ourselves and of what we have that can be so sweet, so wise, and so fruitful of good and of blessing, as to lay the whole down at Jesus' feet.

( A. L. Stone, D. D.)

A Karen woman offered herself for baptism. After the usual examination, I inquired whether she could give up her ornaments for Christ. It was an unexpected blow. I explained the spirit of the gospel. I appealed to her own consciousness of vanity. I read to her the apostle's prohibition (1 Timothy 2:9). She looked again and again at her handsome necklace, and then, with an air of modest decision, she took it off, saying, "I love Christ more than this."

(Dr. Judson.)

The secretary of the Brighton Town Mission narrates the following: "Miss B. was in the theatrical profession, earning as much at times as £21 a week. Through the agencies at work in connection with our hall, she was led to choose the one thing needful. But now came the struggle between duty to Christ and duty to her parents. As she expressed it, ' She could not have Christ and go on with her work; therefore, as she felt she would rather die than dishonour Him,' although only seventeen, she made the happy choice. Every means was taken to win her back; her Bible was burned, her clothes taken from her, she was locked up in her room, she was sent from home, but flattery and persecution were alike in vain, she realized in its fulness the promise, 'My grace is sufficient for thee.' She still holds on her way rejoicing."

This noble act has been left for a converted heathen in India to do for Christ. The account has lately been sent to this country by Mr. C. A. Elliott, C.B., the Commissioner of Assam, who says he supposes the man in question is the only man now alive who has rejected a kingdom for Christ. He was the heir of the Rajah of Cherra, U. Bor. Sing, of Khasia, India, and had been converted to Christianity by the missionaries. U. Bor. Sing was warned that in joining the Christians he would probably forfeit his right to be King of Cherra after the death of Ram Sing, who then ruled. Eighteen months afterwards Ram Sing died; the chiefs of the tribes met together, and unanimously decided that Bor. Sing was to succeed him as Slim (king), but that his Christian profession stood in the way. Messenger after messenger was sent to U. Bor. Sing urging him to go to the missionaries and recant. He was invited to the native council, and there asked to put aside his religious profession, and that then they would all acknowledge him as their king. His answer was, "Put aside my Christian profession! I can put aside my head-dress or my cloak, but as for the covenant I have made with my God, I cannot for any consideration put that aside." Another was therefore appointed king in his stead.

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