Babylon was "the hammer of the whole earth" in the days in which and of which Jeremiah wrote. Nineveh had striven to resist, as had Tyre, Syria, and Egypt, but one by one they had been crushed beneath Babylon's ponderous blow. And now Judah and Jerusalem were crushed likewise. But
God's Word was that other hammer, against which even the force of the hammer of the whole earth should be put forth in vain. "Is not my Word... as a hammer, saith the Lord, which breaketh the rock in pieces?" (
Jeremiah 23:29). And it did thus break the power of Babylon, and made her "a desolation among the nations." Now, all this is a parable of what is and long has been in the spiritual world. Note -
I. THERE IS A HAMMER-LIKE FORCE WORKING AGAINST GOOD IN THE WORLD. See how it crushes joy, innocency, purposes of good, noble endeavours, life itself. It is the kingdom of Satan; such crushing of so much that is good is of those "works of the devil" to destroy which the Son of God was manifested.
II. BUT THERE IS A GOD-LIKE FORCE WHICH SHALL PROVE A MIGHTIER HAMMER STILL. The strong one shall be driven out by the stronger. For proof of this, see:
1. The progress of humanity. Surely he must be blind who will deny the improvement in the general condition, conduct, and character of men since Christ lived and died on this earth. Most admit it, but ascribe it to merely secular, natural, and subordinate causes.
2. The laws of civilized nations. How much more just, humane, and righteous they are than they once were!
3. The philanthropic instinct amongst men. What abundance of objects there now are on which this instinct flings itself and toils for their good! Now, these things are, at least, "aids to faith," in a fuller and more complete deliverance of man from all evil, which it is the glory of the gospel both to promise and to promote. But see this Divine power at work in the individual soul. The fear which hath torment is taken away. The sin which tyrannizes is broken and subdued. The good which was weak is made strong, the evil which was strong is made weak. The sorrow which killed all joy is hushed. Death which destroyed is itself destroyed by the resurrection of Christ from the dead. These are some of the present trophies of the grace of God, and they are but an earnest of more and far better things to come. But in virtue of them we believe in the Son of God, who shall subdue all things unto himself. God's Word, God's providence, God's Spirit, all unite to testify to the existence and by and by the exercise of that triumphant power by which all the might of evil shall be crushed, shattered, and broken forever. On which side, then, are we taking our place? - C.
Israel is a scattered sheep.
Essex Remembrancer.
I. SIN IS COMPLETELY REMOVED, IN THAT THE GUILT OF IT IS ALL FORGIVEN, AND THE PUNISHMENT DUE TO IT ENTIRELY REMITTED.
II. SIN IS COMPLETELY REMOVED, IN THAT THE SINNER IS PERFECTLY RESTORED TO THE LOVE AND FAVOUR OF GOD.
III. SIN IS COMPLETELY REMOVED, IN THAT THE PARDONED SINNER OBTAINS A BLESSED RESTORATION OF CHARACTER, STATE, AND HOPE.
IV. THE WAY IN WHICH SO COMPLETE A PARDON AND RESTORATION OF GUILTY SINNERS IS EFFECTED.
V. THIS COMPLETE FORGIVENESS OF SIN IS ALONE WORTHY OF GOD, AND SUFFICIENT FOR MAN.
VI. THIS COMPLETE FORGIVENESS IS NECESSARY FOR US ALL, AND OUGHT TO BE MOST EARNESTLY SOUGHT BY US ALL.
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People
Babylonians,
Jeremiah,
Nebuchadnezzar,
NebuchadrezzarPlaces
Assyria,
Babylon,
Bashan,
Carmel,
Chaldea,
Gilead,
Gomorrah,
Jordan River,
Merathaim,
Pekod,
Sodom,
ZionTopics
Affirmation, Broad, Cause, Cut, Declares, Destroyed, Fall, Falling, Places, Says, Silence, Silenced, Soldiers, Squares, Streets, WarOutline
1. The judgment of Babylon and the redemption of IsraelDictionary of Bible Themes
Jeremiah 50:29 1065 God, holiness of
5236 bow and arrow
5244 camp
5829 defiance
Library
The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological …
Alexander Maclaren—Expositions of Holy ScriptureCovenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting
Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors, …
Andrew Lee et al—Sermons on Various Important Subjects
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting
The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist …
Samuel Davidson—The Canon of the Bible
"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the …
Hugh Binning—The Works of the Rev. Hugh Binning
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning
Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh
The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12
Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has …
John Bunyan—The Works of John Bunyan Volumes 1-3
Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting
Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament
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