Lift up your eyes and see those coming from the north. Where is the flock entrusted to you, the sheep that were your pride? Sermons
I. TO THE PASTORS OF THE CHURCH. The Church of God is his flock, his "beautiful flock." Its members are very dear to him, "purchased with his own blood." The Church is given, entrusted, to pastors. When Christ ascended up on high he gave some "pastors." This method of ordering his Church is the one he has willed. His blessing has evidently rested on it. What does not the Church of God owe to her faithful pastors? But whatever their character they cannot but have great influence. They are trusted by the people. They have received special gifts for their work in the form of mental and moral endowments. They are much prayed for. They are specially set apart for the charge of the Church of God. They have every inducement to fidelity. Faithful, the love of their charge will gather round them; the fear of God will dwell within them; the crown of life awaits them. And these mighty motives, acting upon hearts already prepared by God's grace and devoted to this high office, have for the most part secured a great degree of fidelity in it. Hence a character and reputation have become associated with the office, which cannot but invest with much influence, as it does with much responsibility, all those who occupy it. But in spite of all this there may be, as there has been at times, great unfaithfulness. Hence the flock has been scattered. The Church has suffered in numbers, in purity of doctrine, in consistency of life, in spirituality of character. Its enjoyment in all holy service goes; its power for good in the neighborhood where it dwells goes; its regard for all that marks vigorous life in a Church all goes; and ere long its "candlestick is removed out of its place." Perhaps its numbers may not greatly diminish. There shall be the observance of the sabbath, its services, its sermons, its sacraments - orderly, Pedlar, frequent. Many things may conduce to this. Its name may live, but it is dead. Oh, the awfulness of this! And if it have been through the negligence and unfaithfulness of the pastor, who shall deliver him from the charge of blood-guiltiness which will lie at his door? What will he answer when the question is addressed to him, as one day it surely will be, "Where is the flock that was given thee, thy beautiful flock?" Let every pastor of Christ's Church consider this and pray - "Chief Shepherd of thy chosen sheep, II. TO ALL PARENTS. Our children are the Lord's flock, his "beautiful flock." They are very dear to him. He puts his arm round every one of them; he takes them all up in his arms and blesses them. He declares by his Word and by their baptism that they are of his kingdom, and he both promises vast reward to those that receive them in his Name, and threatens with dreadful doom all those who "offend" them. But parents have unspeakable influence over them. They mould and fashion them, not in outward form and habits alone, but in inward character. For a long time they are as God to their children, who know no higher authority, no higher help. Hence they trust their parents utterly. And to guard against the abuse of this tremendous trust, God has implanted the instincts of parental love, and given every motive to parents to guard and keep well those he has entrusted to their care. Now, if through parental unfaithfulness those children become renegades from God, he will surely ask this question, "Where is the flock," etc.? Let remembrance of this lead to earnest prayer and diligent heed so that each parent at last may have the unspeakable joy - as he may have - of standing at last before God, and saying, with glad thankfulness, "Behold, here am I, and the children, thou hast given me." III. TO EVERY INDIVIDUAL SOUL. For the sum of all the faculties, opportunities, talents, the whole of the varied gifts and capacities which together form our spiritual nature - judgment, affection, conscience, intellect, will, - all these are the flock of God which is entrusted to every individual man; and by due care and cultivation of them he can preserve and develop them into an offering of worship and consecration which God will ever accept and bless. Every man has the making of his own life by the help of God. There is scarce any degree of honor and joy which he may not win by faithfulness in the use of that which God has entrusted to him. Concerning them all God says, "Occupy till I come." And how vast and varied is the help God gives to us in this great work! What means of grace are provided! What recompense even here and now is given! Victory over self; a mind at peace; blessed influence over others; the love and esteem of the good; free communion and intercourse with God himself; the consciousness of the Divine love; the bright and blessed hope of the eternal life hereafter. So that even now "in keeping of God's commandments there is great reward." But if we be unfaithful here and waste all our goods - these high gifts, faculties, and opportunities - sowing to the flesh when we should be sowing to the Spirit, then this question will be heard concerning all these things, "Where is the flock," etc.? And then we search in vain for any answer to the next question (Ver. 21), "What wilt thou say when he shall punish thee?" Therefore let us each keep continually before our minds such truths as those that are taught in the well-known hymn - "A charge to keep I have, "Help me to watch and pray, 1. The question comes into our family life, and asks us where all the children are, those lovely children, that banished the silence of the house and made it ring with music. They were fair, they were charming, they were affectionate; what a sweet, merry little fellowship they made! — where are they? Have they been spoiled into evil, flattered into self-idolatry, neglected into atheism? Have they been over-instructed, over-disciplined, wholly overborne, so that the will has not been only broken but shattered? He is no shepherd, but a tyrant, who does not cooperate with his children, lure them, fascinate them, and give them sacred instruction without appearing to do so, and who when offering religious privileges offers them as if offering coronation, yea, and all heaven. 2. The question enters also into our Church life, saying to every pastor, "Where is the flock that was given thee, thy beautiful flock?" — not large, perhaps, but so expectant, so sympathetic, so cooperative. What the flock wants is pastoral preaching. The difficulty is to overcome the temptation to preach to somebody who is not there. The preacher must always know himself to be set for the healing and nurture of men. In every congregation there am the broken-hearted, those who are shattered in fortune, feeble in health, spiritually-minded; women who have great home cares; souls that cannot thrive on criticism; lives that need all nourishment and comfort and loving sympathy. (J. Parker, D. D.) 1. It is not yours in proprietorship, only in charge. Children are peculiarly and specially God's. Authority over them is God's gift to parents but He has a claim prior to yours. He continues His work of creation in every child born. Its existence is wonderful. Much more so its capacities — physical, mental, social, spiritual. 2. Christ highly estimates the flock. Christian hospitality to a child is homage to God. II. THE RESPONSIBILITY OF PARENTS TO WHOM GOD HAS ENTRUSTED HIS FLOCK. 1. They have to impart religious ideas. At home the first principles are instilled: indeed, the child's mind is there made acquainted with the germ of all truth — sin, forgiveness, righteousness, salvation, love human and Divine: all the ideas involved in religion. 2. Parents represent to their children the character of the Invisible God. The Gospel is a declaration of the paternal love. 3. The inquiry for the flock will be addressed to parents. III. THE WAY IN WHICH THIS RESPONSIBILITY SHOULD BE MET. If you would prepare to answer joyfully this question, set it before you as — 1. A distinct purpose. The wish for your children's salvation is not enough. Register a purpose in the sight of God. 2. Intense devotion is necessary. To have converting power over your own children you must love their souls, and hold them fast for God. (A. Davies.) I. You are GOD'S FLOCK. "The people of His pasture, and the sheep of His hand." He acknowledges you as His sheep, and like the Good Shepherd, He knows you every one. He looks at you as you are, and thinks of the difference between one and another. II. His flock is "BEAUTIFUL." 1. For what He has made them. Look how beautiful He has made us all in body, mind, and soul. 2. Because of what they are capable of. Look at the wonderful things which man has been enabled to do, and then think what more God may intend him to do. Look at him sailing over the sea, and travelling over land by means of fire and water! And then think what may not man's mind and body be capable of doing. But look at man sanctified by the Holy Ghost, his soul filled with grace, and bringing forth fruits of righteousness. How beautiful is a Christian, when he is gentle, forgiving, loving, forgetting himself, and seeking to help others, bearing trials without murmurs, and rejoicing even in sorrow! 3. Because of what they are intended for. You, poor creatures that you are, disappointed and disappointing yourselves so constantly, promising yourselves so much and performing so little — God intends you to be lights in this world, to show the way to those around you, and to be His companions in heaven. III. "WHERE ARE YOU?" "Where am I?" 1. We are here, whilst so many others have been called away. 2. Judge yourselves where you are in spiritual things.(1) To this end review your opportunities, and see what they have done for you, where they have left you. They are like the wind or steam to a ship, like the carriage or train to the traveller; they are. intended to help you on your way, and you ought to find yourself nearer home since you have had the use of them.(2) Judge yourselves about open, plain public sins. What have there been of these in the year? drunkenness, swearing, thieving, cheating, lying, uncleanness, wasting Sunday, slandering your neighbour. Have you done such things as these?(3) Judge yourselves whether you are more in earnest about religion than you were. Are you ever anxious about yourself? Are you taking any pains? (W. H. Ridley, M. A.) Plain Sermons by Contributors to the, Tracts for the Times. To the minister of Christ, when looking back on the irremediable past, and forward on the dim future, the thought must naturally arise, — How much have we to answer for, and what answer shall we make? But let all seriously minded Christians consider how great is the responsibility of us all, with respect to children and young persons, that they be brought up in the nurture and admonition of the Lord. Everyone knows that example is more forcible than precept, and especially evil example than good precept. When grown-up persons then, whether parents or others, use themselves to violent and intemperate language, swearing, or indecent expressions, or slander, it is as if they took pains to instruct children in the language of lost spirits. Or, to glance at another case; many there are who, while they preserve a decent exterior of conduct, yet leave their children, or other young persons for whom they are in any manner responsible, to shift for themselves; I mean in religious matters, take no personal care or trouble to give them an education substantially Christian. But I ask, Is not that which is true and good for the parent, true and good for the child? Must not fathers and mothers be answerable for the bringing up of their little flock, the children whom God has given them, in the nurture and admonition of the Lord? And can this be true Christian nurture and admonition, to habituate them to those unfixed and unprincipled notions and ways in the great matter of Divine worship, and communion with Christ's Church here militant, but in heaven triumphant? This responsibility lies on us all — all grown-up persons — all have an influence either for good or evil on the younger; and happy will they be, who shall be found to have exerted this influence to the honour of our Almighty Lord and Master, and the edification of that flock which He purchased with His own blood. Such persons, if parents, have made it a principal matter of their thoughts and cares that their children should be also God's children.(Plain Sermons by Contributors to the "Tracts for the Times.) People JeremiahPlaces Euphrates River, Jerusalem, NegebTopics Beautiful, Behold, Boasted, Drove, Entrusted, Flock, Jerusalem, Lift, Lifted, North, O, SheepOutline 1. By the type of a linen belt, hidden at Euphrates, 9. God prefigures the destruction of his people. 12. By the parable of bottles filled with wine he foretells their drunkenness in misery. 15. He exhorts to prevent their future judgments. 22. He shows their abominations are the cause thereof. Dictionary of Bible Themes Jeremiah 13:19Library An Impossibility Made Possible'Can the Ethiopian change his skin?'--JER. xiii. 23. 'If any man be in Christ, he is a new creature.'--2 COR. v. 17. 'Behold, I make all things new.'--REV. xxi. 5. Put these three texts together. The first is a despairing question to which experience gives only too sad and decisive a negative answer. It is the answer of many people who tell us that character must be eternal, and of many a baffled man who says, 'It is of no use--I have tried and can do nothing.' The second text is the grand Christian … Alexander Maclaren—Expositions of Holy Scripture The Notion of Inability. On Earthly Things The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. ' On the Animals Covenanting Confers Obligation. Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety. Jeremiah Links Jeremiah 13:20 NIVJeremiah 13:20 NLT Jeremiah 13:20 ESV Jeremiah 13:20 NASB Jeremiah 13:20 KJV Jeremiah 13:20 Bible Apps Jeremiah 13:20 Parallel Jeremiah 13:20 Biblia Paralela Jeremiah 13:20 Chinese Bible Jeremiah 13:20 French Bible Jeremiah 13:20 German Bible Jeremiah 13:20 Commentaries Bible Hub |