Esther 4:8
Mordecai also gave Hathach a copy of the written decree issued in Susa for the destruction of the Jews, to show and explain to Esther, urging her to approach the king, implore his favor, and plead before him for her people.
Sermons
A Resolute WillA. B. Davidson, D. D.Esther 4:8
Human SympathyJ. S. Van Dyke, D. D.Esther 4:8
SympathyW. Dinwiddle Esther 4:4-12
Then called Esther for Hatach,... and gave him a command to Mordecai, to know what it was, and why it was. Esther hears of Mordecai's grief from her maids and chamberlains. She sends raiment first. She then sends Hatach to ask Mordecai "what his grief is, and why it is." She is much troubled when she learns the real state of danger in which he and herself are placed. She does not seem to have thought so much about her people as about her uncle, who had been unto her as a father.

I. THOSE LIVING IN LUXURY AND EASE, AWAY FROM THE SIGHT OF THE TROUBLES OF THE POOR, OFTEN DO NOT FEEL ANXIOUS FOR THEIR WELFARE. This is the tendency of all luxurious life, that we measure the position of others by our own; or we think not of others as having such fine feelings. We believe it is one of the great evils of the present day that the struggle to attain and maintain what is called refined life and position, society, is crushing out the sympathy once felt for those on the lower levels. An indifferentism to their claims springs up in proportion to the anxiety to gratify personal selfishness.

II. THERE ARE MANY MORDECAIS IN EVERY CITY WEARING THE SACKCLOTH OF POVERTY, AND BEARING THE ASHES OF SORROW, WHO HAVE A STRONG CLAIM ON THE SYMPATHY OF CHRISTIANS. They want something more than mere doled-out crumbs of charity; they need a heartfelt sympathy, and real help. This is what Christ gave them on earth. He, the most intellectual, refined, and sinless Being that ever lived, bent to the lowliest, strengthened the weakest, bore with the frailest, came into closest contact with disease and sin, so that it seemed that he "himself took our infirmities," and became "sin for us." His whole life was a going out of self and living for others. - H.







And to charge her that she should go in unto the king, to make supplication unto him.
In the meantime, this lesson may be drawn from his conduct — that a resolute will, when it is exerted for the accomplishment of any purpose, is usually successful in the end. The triumphs of the Reformation, for example, in our own country and in other lands, where it did triumph, while they are really to be ascribed to the overruling providence of God, are instrumentally to be attributed to this, that God raised up and qualified for the work certain men of determined will and unflagging energy, who kept before them the great purpose which they sought to effect, and would be turned aside by no danger or difficulty from working it out. And I would remark, that in things spiritual — in things affecting the eternal salvation of man — resoluteness of will and indomitable energy are as indispensable as in the pursuit of temporal good.

(A. B. Davidson, D. D.)

How ardently Mordecai is coveting the sympathy of one whom his self-sacrifice elevated to a position above his own! Human sympathy, exhibited in practical ways, proves wondrous in power, multiplying joys and dividing sorrows. It is like sunshine upon rosebuds, unfolding hidden beauty and evoking new fragrance. Like May breezes upon consumptive cheeks, it brings back the glow of health where pallor of death has been, and paints cheerfulness where despondency has been brooding too long already. It is a contribution of the heart more priceless than the wealth of the Indies. It may be incapable of explaining the mysteries of providence; it may be disqualified for recommending resignation to the Divine will; possibly it may be powerless in affecting deliverance; but when genuine it possesses inestimable value, though it may not open avenues from Marah to the land of Beulah.

(J. S. Van Dyke, D. D.)

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