It is a thing of deepest interest and significance that we can note so clearly, so repeatedly, what it was ever lay so close to the heart that craved the better, that was not dead, that reached towards light. It was ever that one transporting hope that grows out of the death
and resurrection of Jesus, the hope of future and eternal life, the vista of an abiding city, a heavenly Canaan, and for their behoove "an house not made with hands," We learn here that, under whatever various aspects and with whatever needful accompaniments -
I. THE OLD ORIGINAL REVELATION WAS A REVELATION OF WHAT SHOULD BE THE CONTRADICTION OF SIN'S PRONOUNCED WORK, DEATH. The hope of the promise was the hope of eternal life and of heaven.
II. THAT THIS FIRST REAL REVELATION SHAPED ITSELF IN THE FORM OF A "PROMISE," "MADE OF GOD," TO A CERTAIN FEW, WHO WOULD HALLOW IT ABOVE ALL ELSE THEY HAD.
III. THAT IT WAS ONE LONG REMEMBERED, CLUNG TO TENACIOUSLY, AND IN THESE RESPECTS WELL JUSTIFYING ITS DIVINE ADAPTATION.
IV. THAT, MISUNDERSTOOD THOUGH IT MIGHT BE, IT TURNED ON THE RESURRECTION OF THE DEAD, IN ONE TREMENDOUS INSTANCE OF IT, NAMELY, THE RESURRECTION OF JESUS.
V. THAT, THE FATAL WEAKNESS AND SIN OF THOSE TO WHOM THIS PROMISE, AN HEIRLOOM SO PRECIOUS, WAS GIVEN, REVEALED THEMSELVES, WHEN THE VERY HOUR OF UNSPEAKABLE GLORY CAME, AND WITH IT THE TEST CAME, AND NATURE REGARDED REVELATION AS INCREDIBLE, AND THE EYES OF NATURE DISCREDITED THEIR OWN TESTIMONY, THOUGH THE DIVINE FACT WAS THERE, THE RESURRECTION OF JESUS. One of the correctest commentaries on the letter and the spirit of this striking and beautiful passage and the similar parallel passages, is found in the exquisite little poem of J. H. Newman, entitled "Moses seeing the Land."
"My father's hope! my childhood's dream!
The promise from on high!
Long waited for I its glories beam
Now when my death is nigh. "My death is come, but not decay;
Nor eye nor mind is dim;
The keenness of youth's vigorous day
Thrills in each nerve and limb. "Blest scene! thrice welcome after toil -
If no deceit I view;
Oh, might my lips but press the soil,
And prove the vision true! "Its glorious heights, its wealthy plains,
Its many-tinted groves,
They call! But he my steps restrains
Who chastens whom he loves. "Ah! now they melt... they are but shades...
I die! - yet is no rest,
O Lord! in store, since Canaan fades
But seen, and not possest?" = -B.
And Paul said, I would to God that not only thou...were both almost and altogether such as I am, except these bonds.
I. HIS DECISION intimated in the words — "such as I am." What, then, was Paul? A Christian.1. What is included in this? Not knowledge merely, nor a plausible profession, but living faith, holy love, and spiritual operative life.
2. It avails not what you are, unless you be Christians — were you ever so rich, highly respected in society, or beloved by your friends, an affectionate obedience of Jesus Christ.
3. It is not in the power of man to bring you to this, for it was not in the power of Paul effectually to persuade Agrippa.
II. HIS ENJOYMENT. This is evident.
1. He was satisfied with the choice he had made. He had no misgiving that in embracing Christianity he had done foolishly.
2. He was happy — much more happy in his fetters than all the splendid audience which he addressed. A man is happy not according to his rank, but the state of his heart. Joseph, calumniated and imprisoned, was not anxious in the least; for "the Lord was with him, and showed him mercy." Daniel and his three friends were perfectly composed; for their confidence was in God, and their salvation was from Him.
III. HIS BENEVOLENCE.
1. The goodwill of this apostle first regarded Agrippa, but it did not rest with him: it was diffusive, it spread through the whole company. In one respect, it is true, he desired no resemblance: "except these bonds." It is well to judge of the religion of Jesus Christ by its effects.
2. Observe how the benevolence of Paul was expressed; not by mere words, the impulse of momentary feeling: the text is a prayer. From this learn, that no place is unsuitable for prayer, no time is unseasonable for the exercise. Benevolent wishes should be matured into prayers, and ought to be expressed by pleading with God. But prayer was not all. The apostle spent his life in active kindness, and he, who thus prayed for Agrippa and the court of Festus, was ready in every way to prove the benevolence which he expressed. And with our prayers let us unite exertion, or what evidence have we of their sincerity?Conclusion:
1. How wide the difference between the spirit of Christianity and the spirit of the world!
2. How striking the contrast between the reality of the gospel and the pretensions of infidelity!
3. How highly desirable is proficiency in religion, in opposition to a languid and wavering profession of it!
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I. PAUL'S CHARACTER. In his reply we have the words, "Such as I am." What, then, was he when he stood face to face with Agrippa? Paul was a Christian — a Christian in the highest, deepest, broadest meaning of the term — a loyal, loving disciple of the Lord Jesus Christ. Such was his character when he stood face to face with Agrippa.II. PAUL'S CIRCUMSTANCES. In his reply we have the words, "except these bonds."
III. PAUL'S WISH. "I would to God," etc. This was not the false wish of a proud, self-righteous Pharisee, but the true wish of a real Christian philanthropist. He wished that Agrippa resembled him in character, but not in circumstances. From this wish we infer —
1. That Paul never regretted becoming a Christian. When he stood before Agrippa he was an old man; he had been a disciple of Christ for very many years; a death of martyrdom was before him; and yet, withal, he would not have exchanged positions with Agrippa.
2. That what Paul was it was possible for Agrippa to become.
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It is not always easy, by the mere sense of hearing, to decide whether the report of artillery indicates a shotted gun or a complimentary salute. Even so, you are often at a loss to decide whether certain men speak in earnest or jest. The words of Agrippa have suffered from a like uncertainty. Was he in earnest or ironical? The common view is that, so far as a Herod could be earnest, Herod Agrippa was on that day. But whatever was the depth or shallowness of his utterance, it did not satisfy St. Paul. He knew that it was not enough for the foundering ship to have almost reached her port; that it did not save the man slayer to have almost gained the gate of the city of refuge before the avenging kinsman overtook him. Observe —I. HOW PERFECTLY CERTAIN PAUL WAS THAT HE WAS A CHRISTIAN. Agrippa had professed to be "almost persuaded." The apostle says, "I would to God that thou wert both almost and altogether" — what? "Such as I am." Could anything show more clearly that St. Paul had not the shadow of a doubt that he was a Christian? This is not so with many Christians. Even when others behold the evidence in their daily walk, they themselves can only say that they "hope." They are following on in the path to peace as nearly as they can find it, but whether it ends in assured glory, they can only know when the gates of the celestial city have closed behind them. It was not so when Christianity was young. This doubt and uncertainty is like our gorgeous churches, where the poor have no place; like our fashionable preachers, who glorify human nature instead of Christ; like our fashionable congregations, where dress and display attract the eye: it belongs to modern, not to ancient Christianity. Then men knew whom they had believed. Look at this confidence as displayed by St. Paul. He did not wish that they were what he "hoped" he might be, not what he "desired" to be, not what he "thought" he was. He wants them to be what he then and there is sure that he himself is — a Christian. Is such a certainty something which God only permitted the primitive believers to realise? Or, is it a privilege which all may know in personal experience? The whole question hangs on the character of Christ. You may be perfectly confident if Jesus is one who does not break His word. Such a confidence is exceedingly desirable. I do not see how St. Paul could have been so eager, unless he had the clearest convictions that he was himself saved. Moses could not have said to his brother-in-law, "Come thou with us and we will do thee good," if he had possessed no certain confidence that he and the people were on their way to Canaan. So does assurance of faith make working Christians.
II. WHAT A GRAND THING PAUL EVIDENTLY ESTEEMED IT TO BE A CHRISTIAN! There are some men who undervalue their blessings. St. Paul was not one of that class. It was a cause of thanksgiving that by the grace of God he was what he was. Who were they that heard him?
1. In that assembly were men of wealth. And yet this poor prisoner cries out, "I would to God that all that hear me, were both almost and altogether what I am." To him Christianity was worth more than the riches of a Roman procurator.
2. There were men among those who heard him that day who had a home. And he who stood at that tribunal like his Master, "had not where to lay his head." He wrote, "We have no certain dwelling place." Yet it was this homeless man who cried out, "I would to God," etc. His Christianity was to him worth more than even a home.
3. Above all these were men of high rank and social position. And here was a man whose rank was to be counted as "the offscouring of all things," who yet cried out in such an august assembly, "I would to God," etc. Such was St. Paul's estimate of the worth of his Christianity. He could do without a home; he could dispense with the wealth of Festus; he could live without the crown of Agrippa, but he could not do without Christ, to him "the hope of glory." Today does he regret his estimate of his heritage? Today the wealth of God's glory is his. Today the home of God's saints is his portion. Today he reigns as king, a crown of glory on his brow.
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People
Agrippa,
Bernice,
Festus,
Paul,
SaulPlaces
Caesarea,
Damascus,
Jerusalem,
JudeaTopics
Fathers, Forefathers, Fulfilment, God's, Hope, Impeached, Judged, Promise, Promised, Stand, Standing, Stood, TrialOutline
1. Paul, in the presence of Agrippa, declares his life from his childhood;12. and how miraculously he was converted, and called to his apostleship.24. Festus charges him with being insane, whereunto he answers modestly.28. Agrippa is almost persuaded to be a Christian.31. The whole company pronounces him innocent.Dictionary of Bible Themes
Acts 26:6 7944 ministry, qualifications
9612 hope, in God
Acts 26:4-6
5108 Paul, life of
Acts 26:6-7
5467 promises, divine
7266 tribes of Israel
Library
April 20 Evening
Who art thou Lord? I am Jesus.--ACTS 26:15. It is I; be not afraid.--When thou passest through the waters, I will be with thee: and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, . . . thy Saviour. Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.--Emmanuel, God with us. Thou shalt …
Anonymous—Daily Light on the Daily PathMay 26 Evening
The city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.--REV. 21:23. I saw in the way a light from heaven, above the brightness of the sun, shining round about me. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.--Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and …
Anonymous—Daily Light on the Daily Path
Christ's Remonstrances
'And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why perseoutest thou Me! it is hard for thee to kick against the pricks.'--ACTS xxvi. 14. 'Can the Ethiopian change his skin, or the leopard his spots?' No. But God can change the skin, because He can change the nature. In this story of the conversion of the Apostle Paul--the most important thing that happened that day--we have an instance how brambles may become vines; tares …
Alexander Maclaren—Expositions of Holy Scripture: The Acts
Faith in Christ
'...Faith that is in Me.'--ACTS xxvi. 18. It is commonly said, and so far as the fact is concerned, said truly, that what are called the distinguishing doctrines of Christianity are rather found in the Epistles than in the Gospels. If we wish the clearest statements of the nature and person of Christ, we turn to Paul's Epistle to the Colossians. If we wish the fullest dissertation upon Christ's work as a sacrifice, we go to the Epistle to the Hebrews. If we seek to prove that men are justified by …
Alexander Maclaren—Expositions of Holy Scripture: The Acts
'The Heavenly vision'
'Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision.' Acts xxvi. 19. This is Paul's account of the decisive moment in his life on which all his own future, and a great deal of the future of Christianity and of the world, hung. The gracious voice had spoken from heaven, and now everything depended on the answer made in the heart of the man lying there blind and amazed. Will he rise melted by love, and softened into submission, or hardened by resistance to the call of the exalted …
Alexander Maclaren—Expositions of Holy Scripture: The Acts
'Me a Christian!'
'Then Agrlppa said unto Paul, Almost thou persuadest me to be a Christian.'--ACTS xxvi 28. This Agrippa was son of the other Herod of whom we hear in the Acts as a persecutor. This one appears from other sources, to have had the vices but not the force of character of his bad race. He was weak and indolent, a mere hanger-on of Rome, to which he owed his kingdom, and to which he stoutly stuck during all the tragedy of the fall of Jerusalem. In position and in character (largely resulting from the …
Alexander Maclaren—Expositions of Holy Scripture: The Acts
'Before Governors and Kings'
'Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judsea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21. For these causes the Jews caught me in the temple, and went about to kill me. 22. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those …
Alexander Maclaren—Expositions of Holy Scripture: The Acts
Eighteenth Day. Holiness and Faith.
That they may receive remission of sins, and an inheritance among them that are sanctified by faith in me.'--Acts xxvi. 18. The more we study Scripture in the light of the Holy Spirit, or practise the Christian life in His power, the deeper becomes our conviction of the unique and central place faith has in God's plan of salvation. And we learn, too, to see that it is meet and right that it should be so: the very nature of things demands it. Because God is a Spiritual and Invisible Being, every …
Andrew Murray—Holy in Christ
The Nature of Enthusiasm
"And Festus said with a loud voice, Paul, thou art beside thyself." Acts 26:24. 1. And so say all the world, the men who know not God, of all that are of Paul's religion: of every one who is so a follower of him as he was of Christ. It is true, there is a sort of religion, nay, and it is called Christianity too, which may be practised without any such Imputation, which is generally allowed to be consistent with common sense, --that is, a religion of form, a round of outward duties, performed in a …
John Wesley—Sermons on Several Occasions
The Almost Christian
"Almost thou persuadest me to be a Christian." Acts 26:28. AND many there are who go thus far: ever since the Christian religion was in the world, there have been many in every age and nation who were almost persuaded to be Christians. But seeing it avails nothing before God to go only thus far, it highly imports us to consider, First. What is implied in being almost, Secondly. What in being altogether, a Christian. I. (I.) 1. Now, in the being almost a Christian is implied, First, heathen honesty. …
John Wesley—Sermons on Several Occasions
The Conversion of Saul of Tarsus
I intend, this morning, to address myself more particularly to those who fear not the Lord Jesus Christ, but on the contrary, oppose him. I think I may be quite certain that I have none here who go the length of desiring to see the old persecution of the church revived. I do not think there is an Englishman, however much he may hate religion, who would wish to see the stake again in Smithfield, and the burning pile consuming the saints. There may be some who hate them as much, but still not in that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858
Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times
The Publisher to the Reader.
There are no sermons I know of any divine or pastor in this kingdom, that have been more frequently printed, or more universally read and esteemed, than the elegant and judicious discourses of Mr. Binning, which were published after his death, at different times, in four small volumes. As there was a great demand for these valuable writings, about twenty six years ago; so these printed copies of them were compared with his own manuscript copy now in my hand, carefully revised, and then printed, in …
Hugh Binning—The Works of the Rev. Hugh Binning
Tillotson -- the Reasonableness of a Resurrection
John Tillotson, archbishop of Canterbury, renowned as a preacher, was born at Sowerby, in Yorkshire, in 1630, the son of an ardent Independent. After graduating from Clare College, Cambridge, he began to preach in 1661, in connection with the Presbyterian wing of the Church of England. He, however, submitted to the Act of Uniformity the following year, and in 1663 was inducted into the rectory of Veddington, Suffolk. He was also appointed preacher to Lincoln's Inn, was made prebendary of Canterbury …
Various—The World's Great Sermons, Vol. 2
Sanctified by Faith
"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."--Heb. 11:6. "That they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me."--Acts 26:18. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand."--Rom. 5:1, 2. Faith in the blood …
J. W. Byers—Sanctification
The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual …
Philip Doddridge—The Rise and Progress of Religion in the Soul
Transformed
C. P. C. tr., Emma Frances Bevan, 1899 "I send thee to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me."--Acts xxvi. 18. Dark lay the plain, a tangled wilderness, And dark the mountains in the mists afar-- A land of darkness where no order is, Nor moon, nor star-- There was the line of drear confusion drawn, The stones of emptiness lay …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)
The Gospel According to Paul
C. P. C. Acts xxvi. 16 From the glory and the gladness, From His secret place; From the rapture of His Presence From the radiance of His Face-- Christ, the Son of God, hath sent me Through the midnight lands; Mine the mighty ordination Of the pierced Hands. Mine the message grand and glorious Strange unsealed surprise-- That the goal is God's Beloved, Christ in Paradise. Hear me, weary men and women, Sinners dead in sin; I am come from heaven to tell you Of the love within; Not alone of God's …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others
Defending Field Preaching
Between four and five we set out from Roughlee. But observing several parties of men upon the hills and suspecting their design, we put on and passed the lane they were making for before they came. One of our brothers, not riding so fast, was intercepted by them. They immediately knocked him down, and how it was that he got from among them he knew not. Before seven we reached Widdop. The news of what had passed at Barrowford made us all friends. The person in whose house Mr. B. preached, sent and …
John Wesley—The Journal of John Wesley
The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination …
Thomas Watson—The Ten Commandments
Paul on his Own Conversion
'And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why perseoutest thou Me? 8. And I answered, Who art Thou, Lord? And He said unto me, I am Jesus of Nazareth, whom thou persecutest. 9. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of Him that spake to me. 10. And I said, …
Alexander Maclaren—Expositions of Holy Scripture: The Acts
Saving Faith.
And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.--ACTS xvi. 30,31. This is one of the most abused texts in the Bible, and one which, perhaps, has been made to do quite as much work for the devil as for God. Let every saint present, ask in faith for the light of the Holy Ghost, while we try rightly to apply it. Let us enquire:-- 1. Who are to believe? 2. When are they to believe? 3. How are …
Catherine Booth—Godliness
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