Driven from Lystra by the turbulence of the people, Paul and Barnabas went to Derbe, and there they "preached the gospel;" they seem to have been unmolested, and consequently they "taught many people" (ver. 21). Having traveled so far eastward towards Antioch, it became a question whether they should go on or return. Thus we come, as they came, to consider -

I. THE FUNCTION OF THE CHRISTIAN LEADER in relation to the Christian novice. We gather from the action of the apostles on this occasion that it is the teacher's duty:

1. To be earnestly concerned for his young disciples, and to go out of his way to serve them. It would certainly have been the more desirable course, "after the flesh," to go through the Cilician Gates, and so home to Antioch, rather than return and face the enraged populace from whom they had been obliged to flee. But a deep sense of what was due to those whom they had induced to forsake their old faith and enter on a new and trying course constrained them to forego the inviting and to pursue the perilous path. To encourage those who are beginning to live the Divine life, and who will probably find themselves beset with unexpected and serious difficulties, we should hold ourselves ready to go far out of our way and to run some serious risks.

2. To impart additional instruction. The apostles not only repeated what they had said before, but they added sound Christian doctrine; especially they taught that we must expect to bear the burdens before we enter into the glory of our Lord; that it is through much tribulation we enter the kingdom (ver. 22). Christian truth is large and deep. It has its portion for the idolater, another for the novitiate, another for the matured. The true Christian leader is he who varies his instruction in accordance with the spiritual condition of his disciples.

3. To exert a powerful personal influence, The apostles "confirmed the souls of the disciples, exhorting them to continue in the faith" (ver. 22); i.e. they brought to bear on their minds and hearts all the moral influence which they could exert by the weight of their love and their urgent solicitation; they appealed to them by every consideration which would touch their souls to remain steadfast in the faith, loyal to the Lord their Savior.

4. To make permanent provision for Christian culture (ver. 23).

5. To make them the object of earnest prayer (ver. 23).

II. THE PART OF THE DISCIPLE. This is:

1. To recognize the earnestness of his spiritual guide, and to give him his best attention. We have no truer friend, none to whom we owe more, not one who has a greater claim on our reverent regard, than the teacher who has led us to God.

2. To expect a fair share of struggle and endurance. There is no kingdom, and certainly not the kingdom of God, to be entered without trying and even painful experiences. The Christian disciple must lay his account with this fact: he is to understand that whoever will follow Christ must take up his cross to do so (Matthew 16:24); that there will be ridicule to be endured, opposition to be overcome, disappointments to be surmounted, inward evils to be subdued, many things that will demand a holy and elevated fortitude.

3. To submit to those who are appointed to exercise authority - the "elders in every Church;" and to avail himself of those means of grace and growth which they may institute.

4. To keep in view the consummation of Christian hope, the blessed kingdom of God. When trials thicken and duties multiply, when the new and better life is shadowed with dark clouds, when the way is long and toilsome, then the disciple is to look on and up, beyond the plains and hills of earth to the heavenly Zion, beyond the sufferings of the present to the glory which is to be revealed. - C.

It would not be difficult to find a parallel to this among modern converts, and it is easy to account for it. The Jews would be ready with another interpretation of the miracle. They would say that it had been accomplished, not by Divine agency, but by some diabolical magic, as once they had said at Jerusalem (Matthew 12:24). The Lystrians, whose own interpretation had been disavowed by the apostles, would readily adopt the new theory suggested by those who appeared to be well acquainted with the strangers. Their feelings changed, with a revulsion as violent as that which afterwards overtook the barbarians of Malta, who first thought Paul a murderer and then a god.

(J. S. Howson, D. D.)

One of the most curious stones in the world is found in Finland, where it occurs in many places. It is a natural barometer and actually foretells probable changes in the weather. It is called "semakuir," and turns black shortly before an approaching rain, while in fine weather it is mottled with spots of white. For a long time this curious phenomenon was a mystery, but an analysis of the stone shows it to be a fossil mixed with clay and containing a portion of rock salt and nitre. This fact being known, the explanation was easy. The salt, absorbing the moisture, turned black when the conditions were favourable for rain, while the dryness of the atmosphere brought out the salt from the interior of the stone in white spots on the surface. How many men are like these rocks, variable and changeful according to their surroundings. At one moment they will applaud a certain person, or course Of action, but when their enthusiasm cools down they will seek to destroy the one they had previously exalted. It was so in the days of our Lord and the apostles, and is so still (Acts 14:11-19).

1. Stones are the answer of those who have no arguments.

2. Those who have no arguments are wont to try to inflame the passions of the people.

3. When God has a great work for a man to do, his enemies cannot take his life.

4. When a true servant of God is made to suffer in one city, he will not cease to work, but will go on to the next.

5. When a true servant of God is made to suffer, he will intermit his work as little as possible. "On the morrow," if he can, he will take it up again.

(S. S. Times.)

(text and 2 Corinthians 11:25): — That is no ordinary heap of stones. See, there is blood on it, the blood of one of earth's best sons. Only a dozen years between the man who held the clothes of Stephen's murderers and the martyr Paul, for he was a martyr then in intention, and for anything we know he literally died for the truth, For he tells us, "Whether in the body or out of the body I cannot tell." Persecutors may become helpers. The pirate may yet carry lawful cargo. Do you wish it were so? Then haul down your ensign and run up the white flag and red cross. Cease to do evil, learn to do well. "Sermons in stones." Yes, there are many homilies in such a blood-stained stone heap as this.

I. THE WAY THE WORLD USES ITS BENEFACTORS. Stone the man who healed the cripple! That is the way we always do. Does not the world often starve its geniuses? Who expects wealth for an inventor? The history of poets and painters tells us of hunger and nakedness. Some of the books that live were written in garrets and cells. Don't expect gratitude if you are doing good. You will be better off than God if you get thanks for kindness. Look at the Cross.

II. BIGOTRY BRUTALISES IGNORANCE. "Certain Jews persuaded the people." You have the history of persecution epitomised in that nineteenth verse. The priests have pulled the strings before today, and are trying to get hold of them now. Let us beware of ignorance. Education has always been the foe of priestcraft. But let us not content ourselves with our children learning everything but the Word of God. Popery has no chance so long as the Bible is understood by the people. Do not fear new ideas. There will be quite enough to throw stones at the man with a new idea without your throwing one. If a man loves God he has been promised "a crown of life," and you will not like, should you see him crowned, to think of the time when you threw a stone at his head! Religion will not save you from bigotry; there are no bigots like religious ones. Let us learn to tolerate the man who loves God, seeing that we shall have to live with him forever.

III. PERSECUTION IS LIMITED IN ITS RESULTS. "Once was I stoned." Paul lived twenty years after this, but never was stoned again. The enemy had tried to do it before, but was not able. I was stoned, not killed; at least, though left for dead, I rose up and came into the city. The foes of God may beat out our brains, but they cannot kill the truth. Paul did not give up the work to which he was called because he had to suffer. No, brave little man. He comes into Lystra again. Here was good for evil. Mark how the Christian hero makes his very sufferings useful, telling the Church, and every scar illustrated the truth that "we must through much tribulation enter into the kingdom of God." By and by he visited Lystra again, and found fruit remaining. How true it is that the blood of the martyr is the seed of the Church. Such men as Timothy are cheap at such a price. Let us trust God, even when we are hurt in doing good; out of our wounds there may flow that which shall heal many.

(T. Champness.)

I. THE APOSTLES' WORK ON THE WAY shows that duty in them was superior —(1) To fear. They pass through the scenes where they had endangered their lives. "They counted not their lives dear unto them."(2) To convenience. They could have reached Antioch much easier and sooner. Their work was —

1. Indoctrinating. The apostles confirmed them in the faith —(1) By urging duty. They had embraced the faith, and there were strong influences tending to loosen their interest in it. There is no better way of strengthening our souls in the faith than by continuing our duty in relation to it. Obedience is the best interpreter of doctrine. "He that doeth the will of God," etc.(2) By inculcating principle. "We must through much tribulation enter the kingdom of God." The principle is that trial is the condition of true elevation. We must sow in tears to reap in joy. The vine must be pruned to make it fruitful. Heavenly dignities are reached, not as some voyagers reach their haven while sleeping, but as heroes reach their laurels by agony. "These are they that have come up out of great tribulation," etc. What a Divine work was theirs! What is the work of the mere sage, hero, politician, artist, compared with the work of making souls strong in all that is true in thought, holy in sympathy, and righteous in purpose.

2. Organising. "And when they had ordained them elders in every Church." Because the oldest men are supposed to have the greatest knowledge and experience, the most influential officers in the Church are spoken of as "elders." The Churches were young and inexperienced. The apostles, therefore, took from their number some of the most competent to take charge of the Churches in their own absence.

3. Dedicating. "And had prayed with fasting," etc. They did not commend them to the officers they had appointed, but to "the Shepherd and Bishop of souls." Probably they had no prospect of seeing them again.

II. THEIR WORK WHEN THEY REACHED ANTIOCH (vers. 26-28).

1. This is the first missionary meeting, and therefore of special interest.(1) The scene was Antioch, and no fact in its history was more important than this. There were many good reasons for holding the meeting here.

(a)It was a very populous place, and the meeting was likely to obtain large publicity. The two great sections of the ancient world, Jews and Gentiles, would have an opportunity of knowing something about the triumphs of this new religion.

(b)Its wealth, too, would enable it to render support to the good cause.

(c)It was, moreover, the place whence the mission had originated (Acts 13:1).(2) The deputation was Paul and Barnabas. These two men were very different. Barnabas does not seem to have had the force and fire of Paul; still, however constitutionally dissimilar, they were morally harmonious. They were missionaries. Missionary meetings should be addressed by missionaries rather than by men who have only long purses or tongues.(3) The audience was the Church. The mission was theirs, they had probably contributed to its support, and they were bound to sustain it.(4) The speeches were narrations. They "rehearsed all that God had done." They did not deal in tricks of oratory to wake loud applause. They merely "rehearsed" — related what they had done; and they had wonderful things to tell.

2. The following things are taught by this first missionary meeting: — That the missionary enterprise —(1) Is unquestionably right. It is based upon the authority of Christ, and supported by the conduct of the apostles. "Go into all the world," etc.(2) Demands our prayers. Paul and Barnabas had been "recommended to the grace of God" (see also Acts 13:1-3). The true missionary should have the prayers of the Church.(3) It is the cause of the Church. "They gathered the Church together"; not any particular officers. It was that which concerned every individual member.(4) Has a history worth relating. These missionaries "rehearsed all that God had done with them." We have a short account of their tour (chaps. 13 and 14). There is no history no interesting or valuable as that of the triumphs of the gospel — She strongest arguments for the common origin of the race and the Divinity of Christianity.(5) Is under the special direction of God. This missionary deputation regarded Him as giving access to the Gentiles. "He had opened the door." There has been an immense amount of clap trap about this. Men have spoken of war as opening the door for the gospel of peace. Violence must ever shut the door of the heart. The breaking down of the walls of China by military violence, instead of opening a door for the gospel, may only be the building up a barrier.

(D. Thomas, D. D.)

1. The enemy can be as active as the friend; sometimes we think can outdo him in energy. The Jews had no easy work to get to Lystra. They also had to travel the hundred and thirty miles which separated the towns. But what is that when the heart is burning with hatred?

2. Paul was but once stoned, and he never forgot it! "Once was I stoned." No man can forget that experience. Those who stoned Stephen lay down their clothes at a young man's feet whose name was Saul. The wheel of Providence turns round! There is justice at the very heart of things.

3. They left Paul, "supposing he had been dead." Many a time has Christianity been stoned and "supposed to be dead," but the error is in the supposition. Whatever is true rises again. It may be thrown down; over it all hell may have a moment's laugh — but it finds its feet again! "Truth is great, and must prevail."

4. The next day Paul travelled twenty miles with Barnabas to Derbe; and the thought came to them that they would go, step for step, along the road they had come. People do not know you on one visit. Paul and Barnabas, therefore, went back, "confirming," etc., with this line added: "we must through much tribulation," etc. We cannot copy pathos. We must learn it by life. We may not write our sermons with ink, for then they would be but rhetorical emptiness. We must live them. Paul was suffering when he said those words. There was a subdued sob in the man's emphasis as he said this. Strangers might not detect it, but the speaker himself was conscious that a new thread — a golden one — was being run through the web of his eloquence as he exhorted the Christians to accept tribulation, not as a discredit, but as an endorsement.

5. Paul and his colleague came back to Antioch. Into no speech with which I am acquainted is so much meaning condensed as there is in ver. 27. Look at it.(1) "And when they bad gathered the Church together." How easily we say these words! How much they may possibly involve! The Church did not live on the open street, or in the fine houses. The Church was a scattered people, perhaps often communicating secretly — despised amid the pomp and splendour of the Syrian Antioch. But why not tell the little missionary story on the open thoroughfare to the passers-by? Because it is useless to speak to men in an unknown tongue. Only the Church can understand the speech of the Church.(2) They connected the whole story with God. The statement does not read that Paul put his hand upon his head, and said, "Oh, what I have suffered for you!" Stoning and hunger and peril and persecution — these things God has done! It is because we do not recognise that fact that we suppose ourselves to be the victims of circumstances and the butt of enemies. It is part of the Divine education. The Lord reigneth.

6. They left one impression upon the Church — how God "had opened the door of faith unto the Gentiles." There is no whine in that tone! They were very heroes. Instead of saying, "The way is very difficult," they said, "The door is open." The stoning was a very little thing when the apostles thought that the Gentile provinces were to be added to the empire of their Lord.

7. Nor was this all. An incident happened not recorded here. Twenty years afterwards Paul wrote a letter to his "own son in the faith," and in that letter he said, "Thou hast fully known my...afflictions, which came unto me at Antioch, at Iconium, at Lystra," etc.; and in the loving Timothy, who would carry on his own noble work, he found a compensation for the stoning at Lystra. We do not always know what we are doing, but the Master knows, and that is enough.

(J. Parker, D. D.)

I. SUFFERING FOR THE FAITH. Willingness to suffer for Christ is the highest test of devotion to Him. Persecution soon unmasks hypocrisy, while real piety has a face that appears the more beautiful and saintly.

1. The stoning of Paul. Note —(1) The persistency of the persecution. "There came Jews thither from Antioch," over a hundred miles away, "and Iconium," near fifty, to carry out the purpose they had failed to execute in their own cities. The hatred of the gospel was as remarkable in the one case as was its power over the hearts of men in the other.(2) The fickleness of popular favour. "Having persuaded the multitudes." The multitudes were in a condition easily to be persuaded. Their vanity had been wounded. They had supposed Paul and Barnabas to be gods, and having made a blunder so mortifying, their resentment was natural. Therefore, when these Jews intimated, as probably they did, that the miracle was worked through Beelzebub, the reverence of the people was changed to horror. There is no truth in the apothegm, "The voice of the people is the voice of God."(3) The stoning of Paul. Stoning was the sign which marks the deed as the Jews'. Had Lystra been a Jewish city, they would have scrupulously taken the apostle outside its walls. But here they had no ceremonial punctiliousness. And after the stoning was over, they dragged the supposed lifeless body outside the gates, thus subjecting their victim not only to indignity, but to further injury.His recovery. Observe —(1) The fidelity of the disciples. Their affection for Paul, and their mourning for his death, are hinted at in their gathering around his body.(2) Paul's unexpected recovery. Perhaps a miracle here is intimated; but it looks, rather, as though the apostle merely had been stunned. His work was not yet over. God had still greater things for him to do — and to suffer.

3. His departure. Paul was indomitable, He did not lose a day's work because of his stoning. Such a witness for Christ is a host in himself.

II. CONFIRMING IN THE FAITH.

1. Preaching the gospel. The missionaries were as eager for souls as ever. The cause that we suffer for becomes the more dear to our hearts. At Derbe the two appear to have met with no opposition. Paul omits it in the list of places where he suffered (2 Timothy 3:11).

2. Confirming the disciples.(1) The return of the apostles. They went back to the very places out of which they had been driven. They could have gone a nearer way, but duty called them again to face danger, and they obeyed the call.(2) Their work. They devoted themselves to the upbuilding of the disciples they had won. In this they set a lesson for the Church of today. They confirmed the converts, first, by exhortation. Such exhortations on the part of those established in the faith do young converts good. Second, by warning. "That through many tribulations," etc. The apostles did not represent the Christian life as a bed of thornless roses. Their words were emphasized by the marks of Paul's recent experience. Men make the best soldiers who enlist expecting to face great dangers.

3. Organising the churches. In their up journey, a body of believers had been gathered in each place. On their way down, the apostles "appointed for them elders," giving them a form of organisation apparently much like that of the synagogue. The object seems to have been not so much church government, as the securing of leaders to whom the disciples could look for encouragement and instruction. Thus the two missionaries ensured permanency to their work.

III. REPORTING THE PROGRESS OF THE FAITH.

1. Returning home. The return journey was a sort of triumphal tour, very different from the going. Then they were unknown — now, multitudes of disciples were eager to give them greeting. Persecutions awaited them then — blessings now. They came back, as come the husbandmen from the harvest fields, with their arms full of sheaves.

2. Reporting to the Church. The first missionary report contained —(1) What God had done with them. They did not rehearse what they had done.(2) How God had opened a door of faith to the Gentiles. The door the Jews had shut God had opened, and it has never been shut since.

(M. C. Hazard.)

I. PAUL COMING FORWARD AS THE GREATEST MISSIONARY TO THE GENTILES.

1. What position he should take, how he would discharge the duties of his office, were unsettled questions when he was separated to this work. When the parties set out, their names stand Barnabas and Saul. Now the pen of Luke seems naturally to write, Paul and Barnabas.

2. He went out with the sanction of the Holy Spirit. The Spirit today, as then, calls and makes genuine missionaries; not churches, not missionary societies. We cannot say how this call may come. We are not to look for visions and voices. The knowledge of one's own powers, the circumstances of life, the trend of thought, and the outward invitation from authorised sources, it may be, may constitute a clear call of God.

3. He wrought miracles to attest his place as an ambassador of Jesus Christ. Elymas and the lame man at Lystra.

4. More remarkable, and far more lasting in its power, was Paul's true eloquence. He so spake that great multitudes believed. Now, to produce these immediate effects, we ought to remember that he did not address those to whom the gospel was a tale that had been told. This is the position of the modern Christian audience. But the mind of Paul was originally broad, penetrating, and fertile. He had been well trained, and to his native strength and careful culture must be added his marvellous experience at conversion. Yet his chief power was that which we may share — the power of the Holy Spirit.

5. Throughout the journey Paul showed the highest forms of Christian courage. The journey was attended with manifold perils. He was stoned and left for dead at Lystra. In all this he bore up bravely and patiently. He endured hardness as a good soldier of Jesus Christ. He fought the good fight of faith. In all respects, he came back to Antioch approved as a workman.

II. THE REJECTION OF CHRIST BY THE JEWS. They were in all the places whither the apostles came. It was natural and necessary for the apostles to make the offer of salvation to their own countrymen first, nor was this in vain; but the fires of jealousy burst forth when they heard the Gentiles invited to come to their own feast. So Paul was compelled to take a new and definite position, saying, "Lo! we turn unto the Gentiles." Unto the Gentiles! Has the Church of Christ remembered the words of Paul, and been true to his spirit? Christ's ministry was chiefly to the lapsed and overlooked classes. Centuries of history show little effort on the part of the Christian body to reclaim the lost sheep wandering in the wilderness.

III. THE OPEN DOOR AMONG THE GENTILES. At Cyprus, Sergius Paulus was eager to hear God's Word. At Antioch, the whole city came out to hear Paul. Even the superstition that led the Lycaonians to propose Divine honours to Paul and Barnabas was in itself a force that might be turned to useful channels. The heathen were not prejudiced against the gospel as the Jews were.

IV. THE ESTABLISHMENT OF CHURCHES. The new faith must have a new form. It would not do to let the zeal of first love expend itself in individualised work. There must be organisation and order. We cannot determine precisely the form of these young apostolic churches, nor is it necessary that we should. Christ left no external organisation, but gave over this work to the Holy Spirit who should come to guide into all truth.

(Sermons by the Monday Club.)

1. Wounds received in the service of his Lord (vers. 19, 20).

2. Souls gained for the kingdom of Christ (vers. 21-23).

3. Psalms sung by the assistance of God (vers. 26, 27).

Conrad and Louis, each with an army at first of seventy thousand men, marched through part of the districts traversed by Paul and Barnabas alone and unprotected. The former came to fight the battle of the Cross with human power, and their journey was encompassed with defeat and death; the latter, too, passed through much tribulation, bus from victory to victory, for the Lord was their tower and shield.

(J. S. Howson, D. D.)

I. PREACHING. Announcing the glad tidings; proclaiming that gospel which is the power of God unto salvation, and so securing conversions.

II. TEACHING. Instructing the converts in the doctrines, displaying the privileges, and enforcing the duties of the new faith.

III. CONFIRMATION — establishment in the faith.

IV. EXHORTATION. Stimulus and encouragement to higher privilege and nobler endeavour.

Barnabas, Hermes, Jupiter, Mercurius, PaulAttalia, Derbe, Iconium, Lycaonia, Lystra, Pamphylia, Perga, Pisidia, Pisidian Antioch, Syrian AntiochAnnounced, Antioch, Converts, Discipled, Disciples, Gaining, Glad, Gospel, Iconium, Ico'nium, Large, Lystra, News, Preached, Preaching, Proclaimed, Proclaiming, Retraced, Returned, Steps, Taught, Tidings, Town, Won1. Paul and Barnabas are persecuted from Iconium.
8. At Lystra Paul heals a cripple, whereupon they are reputed as gods.
19. Paul is stoned.
21. They pass through various churches, confirming the disciples in faith and patience.
26. Returning to Antioch, they report what God had done with them.

Acts 14:21

     5426   news

Acts 14:1-23

     7924   fellowship, in service

Acts 14:21-22

     2425   gospel, requirements
     5569   suffering, hardship
     7756   preaching, content
     7757   preaching, effects
     7760   preachers, responsibilities
     8028   faith, body of beliefs
     8415   encouragement, examples

Acts 14:21-23

     7741   missionaries, task

Acts 14:21-28

     5108   Paul, life of

Dream and Reality
'The gods are come down to us in the likeness of men.' --ACTS xiv. 11. This was the spontaneous instinctive utterance of simple villagers when they saw a deed of power and kindness. Many an English traveller and settler among rude people has been similarly honoured. And in Lycaonia the Apostles were close upon places that were celebrated in Greek mythology as having witnessed the very two gods, here spoken of, wandering among the shepherds and entertained with modest hospitality in their huts. The …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Door of Faith'
'And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.'--ACTS xiv. 27. There are many instances of the occurrence of this metaphor in the New Testament, but none is exactly like this. We read, for example, of 'a great door and effectual' being opened to Paul for the free ministry of the word; and to the angel of the Church in Philadelphia, 'He that openeth and none shall shut' graciously …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Deified and Stoned
'And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. 12. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. 13. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. 14. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Cripple at Lystra
There are two or three points in this narrative to which I shall call your attention to-night, making, however, the lame man the center of the picture. We shall notice, first of all, what preceded this lame man's faith; secondly, wherein lay his faith to be healed; and thirdly, what is the teaching of the miracle itself, and the blessing which the lame man obtained through faith. I. WHAT WAS IT WHICH PRECEDED HIS FAITH? That "Faith cometh by hearing, and hearing by the word of God," is a great and …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was …
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

St. Barnabas' Day. We Preach unto You that Ye Should Turn from These Vanities unto the Living God which Made Heaven
St. Barnabas' Day. We preach unto you that ye should turn from these vanities unto the living God which made heaven, and earth, and the sea, and all things that are therein: who in time past suffered all nations to walk in their own ways. Nevertheless He left not Himself without witness, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. 7,7,7,7,7,7,7,7,7,7 Sollt ich meinem Gott nicht singen [130]Paul Gerhardt. 1659. trans. by Catherine …
Catherine Winkworth—Lyra Germanica: The Christian Year

Whether it was Fitting that Christ Should be Transfigured?
Objection 1: It would seem that it was not fitting that Christ should be transfigured. For it is not fitting for a true body to be changed into various shapes [figuras], but only for an imaginary body. Now Christ's body was not imaginary, but real, as stated above ([4222]Q[5], A[1]). Therefore it seems that it should not have been transfigured. Objection 2: Further, figure is in the fourth species of quality, whereas clarity is in the third, since it is a sensible quality. Therefore Christ's assuming …
Saint Thomas Aquinas—Summa Theologica

Of Bearing the Cross --One Branch of Self-Denial.
1. What the cross is. By whom, and on whom, and for what cause imposed. Its necessity and dignity. 2. The cross necessary. 1. To humble our pride. 2. To make us apply to God for aid. Example of David. 3. To give us experience of God's presence. 3. Manifold uses of the cross. 1. Produces patience, hope, and firm confidence in God, gives us victory and perseverance. Faith invincible. 4. 2. Frames us to obedience. Example of Abraham. This training how useful. 5. The cross necessary to subdue the wantonness …
John Calvin—The Institutes of the Christian Religion

Jewish Rejecters and Gentile Receivers
'And the next Sabbath day came almost the whole city together to hear the word of God. 45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47. For so hath the …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul at Athens
'Then Paul stood In the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 24. God, that made the world, and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though He needed …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Publisher to the Reader.
There are no sermons I know of any divine or pastor in this kingdom, that have been more frequently printed, or more universally read and esteemed, than the elegant and judicious discourses of Mr. Binning, which were published after his death, at different times, in four small volumes. As there was a great demand for these valuable writings, about twenty six years ago; so these printed copies of them were compared with his own manuscript copy now in my hand, carefully revised, and then printed, in …
Hugh Binning—The Works of the Rev. Hugh Binning

Of Bearing the Cross --One Branch of Self-Denial.
The four divisions of this chapter are,--I. The nature of the cross, its necessity and dignity, sec. 1, 2. II. The manifold advantages of the cross described, sec. 3-6. III. The form of the cross the most excellent of all, and yet it by no means removes all sense of pain, sec. 7, 8. IV. A description of warfare under the cross, and of true patience, (not that of philosophers,) after the example of Christ, sec. 9-11. 1. THE pious mind must ascend still higher, namely, whither Christ calls his disciples …
Archpriest John Iliytch Sergieff—On the Christian Life

Apostles To-Day?
"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?"--1 Cor. ix. 1. We may not take leave of the apostolate without a last look at the circle of its members. It is a closed circle; and every effort to reopen it tends to efface a characteristic of the New Covenant. And yet the effort is being made again and again. We see it in Rome's apostolic succession; in the Ethical view gradually effacing the boundary-line between the apostles and believers; …
Abraham Kuyper—The Work of the Holy Spirit

Letter xi (Circa A. D. 1120) the Abbot of Saint Nicasius at Rheims
The Abbot of Saint Nicasius at Rheims He consoles this abbot for the departure of the Monk Drogo and his transfer to another monastery, and exhorts him to patience. 1. How much I sympathize with your trouble only He knows who bore the griefs of all in His own body. How willingly would I advise you if I knew what to say, or help you if I were able, as efficaciously as I would wish that He who knows and can do all things should advise and assist me in all my necessities. If brother Drogo had consulted …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess …
Arthur W. Pink—The Sovereignty of God

Holy violence
"But," says one, "do you wish us to understand, that if a man is to be saved he must use violence and vehement earnestness in order to obtain salvation?" I do, most assuredly; that is the doctrine of the text. "But," says one, "I thought it was all the work of God." So it is, from first to last. But when God has begun the work in the soul, the constant effect of God's work in us is to set us working; and where God's Spirit is really striving with us, we shall begin to strive too. This is just a test …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Phil. 1:01 the Rights and Duties of Lay Churchmen.
[19] "Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons."--Phil. 1:1. THIS opening verse of St. Paul's Epistle to the Philippians is a very remarkable text of Scripture. I suspect it receives far less attention from Bible- readers than it deserves. Like the gold of California, men have walked over it for centuries, and have not observed what was under their feet. In fact, if some Anglican divines had stood at the …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Though These Eternal Moral Obligations are Indeed of Themselves Incumbent on all Rational Beings,
even antecedent to the consideration of their being the positive will and command of God, yet that which most strongly confirms, and in practice most effectually and indispensably enforces them upon us, is this; that both from the perfections of God, and the nature of things, and from several other collateral considerations, it appears, that as God is himself necessarily just and good in the exercise of his infinite power in the government of the whole world, so he cannot but likewise positively …
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The Extension of the Church Throughout the World
A.D. 45-70 Section 1. The First Mission to the Gentiles. [Sidenote: A.D. 45.] [Sidenote: St. Paul and St. Barnabas sent to preach to the heathen.] It would seem that in the special Eucharistic offerings and Lenten discipline mentioned by St. Luke[1], the Church in Antioch was seeking guidance of her Divine Head as to her duties with respect to the gentile world in the midst of which she was placed; and that the command of the Holy Ghost to consecrate St. Paul and St. Barnabas as Apostles to the …
John Henry Blunt—A Key to the Knowledge of Church History

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important …
John Newton—Messiah Vol. 1

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