So they brought the ark of the LORD and set it in its place inside the tent that David had pitched for it. Then David offered burnt offerings and peace offerings before the LORD. Sermons
1. Supernatural origin. The ark was made according to the pattern shown (in vision) by God to Moses in the mount (Exodus 25:9), by Bezaleel, who was "filled with the Spirit of God" (Exodus 31:3), and other wise-hearted men; and the tables of stone which, it contained were "written with the finger of God" (Exodus 34:1). The Bible is the product of Divine inspiration (2 Timothy 3:16), though, like the ark, in connection with the (literary) skill of man. "It is a Divine-human book." 2. External characteristics, such as choice and precious materials (acacia wood and pure gold), durability, painstaking workmanship ("beaten work"), simplicity, compactness, beauty ("a crown of gold round about"), practical utility (rings and staves), which are all apparent in the Scriptures. 3. Spiritual significance - the presence of God, the Law (as a testimony against sin and a rule of life), atoning mercy, Divine fellowship and favour. "In the words of God we have the heart of God." The ark was a sign of these sublime realities, "not the very things themselves." With the Bible, wherein they are so much more clearly and fully set forth, it is the same. 4. Wondrous achievements; not, indeed, by their inherent virtue, but by the Divine might of which they were appointed instruments; in blessing or bane according to the diverse moral relationships of men. By the ark the Israelites were led through the wilderness, their enemies scattered, the waves of the Jordan arrested, the walls of Jericho demolished, the land subdued, Dagon destroyed, the rebellious punished, the irreverent smitten, the obedient blessed. Who shall describe the achievements of the Word of God? What enemies it has overcome! what reformations effected! what blessings conferred! 5. Varied fortunes: after long wanderings finding rest; misunderstood and superstitiously perverted, lost for a season to its appointed guardians, persistently striven against, treated with irreverent curiosity, buried in obscurity and neglect, eagerly sought after and found, cherished in private dwellings, exalted to the highest honour. 6. Transcendent claims on human regard - attention, reverence, faith, love, and obedience. 7. Preparatory purpose and temporary duration. At the destruction of Jerusalem by the Babylonians the ark perished or was lost beyond recovery; in the new dispensation there is no place for it (Jeremiah 3:16); but the mercy and judgment which it symbolized cannot fail (Revelation 11:19). The Bible is necessary only in a state where" we see by means of a mirror obscurely" (1 Corinthians 13:12, 13), not where we see "face to face." But, though in its outward form it vanish away, yet in the spiritual realities of which it testifies, the efforts which it produces, the fulfilment of its promises and threatenings, "the Word of the Lord endureth forever." - D.
Michal, Saul's daughter, looked through a window. I. THE TEMPER AND CONDUCT OF A SCOFFER AT RELIGION. Michal scorned David in her heart, because, being a king, she thought it unbecoming his dignity, and derogatory to his high place in Israel, that he should welcome the ark of God with leaping and dancing. And so it is, at this day, in many of the higher walks of life. The service of God is left, as an employment too servile for those who are among the mighty of the land, and fitted only for the poor, the illiterate, and the mean of the earth; as if the service of Him before whom archangels bow with adoring reverence, even the Lamb slain from the foundation of the world, were beneath the notice of those who must perish for ever, if He look not upon them in love, and wash them not from their sins in that blood, which they are now trampling under foot in high disdain. It added deeply to David's trial that among all the multitudes of Israel none was found to despise him save Michal, his wife. There was much and cutting unkindness in the manner of Michal's reproach; and it is one of the frightful features of our lost and fallen nature that the severity and keenness of opposition for the truth's sake, which the servants of Christ experience from the enemies of Christ, is in proportion to the nearness of relationship or connexion between the parties; just as the civil wars of our own land, and of every land, have invariably been more sanguinary in their battles, more unsparing in their confiscations, and more cruel in their executions, than those which were waged with foreign states. Michal did not content herself with despising David in her heart, and yet showing him outward respect; but when he returned from glorifying God and blessing the people to bless his own household, she met him at his entrance, and with a deep, ,bitter sarcasm and irony exclaimed to him, "How glorious was the King of Israel to-day!" Her duty as a wife, her duty as a subject, were both forgotten, and she dishonoured her husband and her sovereign before his people and his family. How awful is the enmity of a sinner's heart against God in Christ! How fearfully doth it break through all barriers that oppose its indulgence, and bow continually do we see it sweeping away, not only all the charities but all the decencies of-domestic life! And yet we speak of the dignity of human nature! May God help us, and correct our delusions on this cardinal point of His own truth and Scripture!II. THE MIND AND SPIRIT OF A TRUE BELIEVER. In a broad and palpable contrast did the character of David stand to that of Michal; and as the one exhibited the tone and temper of a scoffer at religion, the other will exemplify the mind and spirit of a true believer in the Lord Jesus. He gloried in the service which was thus visited with reproach, and counted to him for shame. David said unto Michal, "It was before the Lord, which chose me before thy father, and before all his house, to appoint me a ruler over the people of the Lord, over Israel; therefore will I play before the Lord." And here is the solid scriptural ground of a believer's joy, and glory, and gratitude to God. Who made him to differ? Nothing so fully crucifies self as a view of distinguishing love in the covenant of grace, writing our names in the book of life, sealing the record upon our hearts, and bidding us rest in the blessed persuasion that we have obtained mercy, and shall be one with Christ for ever. If called to serve Jehovah, to confess Him openly, and to own Him even among unbelievers, in His own house, he will not shrink, but take up the cross of this holy singularity, and bear it gladly after Jesus. Are you counted vile and mean, because you prefer the service of Him who bought you with His blood, to the infidelity of a world that lieth in the wicked one? Be yet more base, yet more vile, if any glory may thereby accrue to Him. (R. P. Buddicom.) 1. The first striking feature of her character is the admiration of the heroic for its own sake, the undue estimation of the man in his vigour sad success, and the tendency to worship at that shrine. 2. But Michal was as narrow and confined on other occasions as she had been bold and noble in these. David danced before the ark, and she despised him. If we seek the cause of this inconsistency it will appear to consist in a kind of selfishness. She despised him! Woman is essentially jealous, she is created so, and she should be so, it is her province. She is created to receive an amount of attention and devotion, the best preservation of which lies in her jealousy of it. But jealousy may assume too much the air of selfishness. It may become selfish, narrow, and narrowing: 3. But again, Michal could not appreciate especially the religious act, while she could that of the mere world-hero. She was like her father. It belonged to her relationship, to her parent, not to her capacity as a female. Herein She was unlike her brother Jonathan, who did fully appreciate and value the religious element in David's character. Women often apply the same standard which has been given them at birth by which to judge of the ordinary occurrences which fall within the usual scope of their duties to those which fail without them, and accordingly by false judgment despise what they cannot understand. So prudence is allowed to extinguish the light of more luminous virtues, and the arrangements of a household to derange those of the Church. The faults of violent temper, disrespect to a husband or a parent, irritability to children, injustice to servants, are counted as of small importance so as they are exercised to save a shilling; whereas the truth will be that the precaution far transcends in moral infirmity the fault which it is intended to check. 4. But again, Michal despised David in her heart, and followed up her inward contempt with words of insult and reproach. This seems to infer not only a contempt for David, but a cherished one, a contempt long unexpressed, and because hidden the more dangerous and melancholy. She did not try to check it, she allowed the feeling to heave and work within her until it broke out into the expressions of the text. There is a duty in respecting a husband. Independently of arranging his household, tending his hours of care, of sickness or weariness, quite apart from the desire to defend him from reproach, and to ward oft the imputation of blame. There is a duty in the deep, inward, cherished feeling of respect. The office of the husband is as much to be respected as that of the parent, or the civil ruler. The woman must "see that she reverence her husband." 5. Michal despised peculiarly the act of David, his dancing before the ark, she said he was like "the vain fellows;" she cast opprobrious language on the man who with many infirmities was the man after God's own heart. Sad is it when any one looks out to discover his brother's failing; sadder still when that brother is one on whom God has set the seal of His approval; saddest of all, when a child looks out to expose the parent, or a wife the husband. But Michal's punishment was significant. She was childless, and that because she despised David. It mattered not what amount of truth there was in her charge. It mattered not how others supported her. It mattered not how much she found abettors in her circle of society or friends, she was not the person to censure her husband. She was not the instrument of his reproof. If there was anyone who should be, it was not Michal. She at least was to blame: She fell under God's malediction, quite irrespectively of the truth or justice of her charge. (E. Monro.) (Alex. Whyte, D. D.) It was the greatest day of David's life. And, sad to say, it was the very greatness of the day to David that made it such a day of death to Michal, Saul's daughter. Michal, Saul's daughter, died that, day of a strange disease — a deep distaste at the things that were her husband's greatest delight. A deep distaste that had grown to be a deep dislike at David, till that deep distaste and dislike burst out that day into downright hatred and deliberate insult. You must understand all that the ark of God was to David, and the home-bringing of the ark, before you can fully understand the whole catastrophe of that day. You would need to be a kind of David yourself before you would look with right reverence and love at David that day. For David was beside himself that day. David never did anything by halves, and least of all his worship of God. It was like that day long afterwards in that same city when we read that His disciples remembered that it was written, The zeal of thine house hath eaten me up. With all his might, then — and you know something of what all David's might in such matters was — with all his might David leaped and danced before the Lord till Michal despised him in her heart. Those who are deaf always despise those who dance. The deaf do not hear the music. And, on the other hand, those who do hear the music, they cannot understand those who sit still. David could not understand how Michal could sit still that day. But Michal's ear had never been opened to the music of the ark. She had not been brought up to it, and it was not her custom to go up to the house of the Lord and sing and play like David. Had Michal been married in the Lord: had Michal reverenced her husband; had she eared to please her husband; had she played on the psaltery and harp, if only for his sake — what a happy wife Michal would have been, and David what a happy husband! Had David not been so unequally yoked, Michal would have put on David's shoulder that day an ephod that she had worked for that day with her own hands; and as she nut it on him she would have sung and said, I will clothe her priests with salvation, and her saints shall shout aloud for joy. And then all that day in Jerusalem it would have been as it was at the Red Sea when Miriam the prophetess took a timbrel in her hand, and all the women went after her with timbrels and with dances. But it was not so to be. For Michal sat at home that great day in Israel, and forsook her own mercy. Michal was not in the spirit of that day. And thus it was that she despised David in her heart when the very gates of brass and iron were lifting up their heads at, David's psalm to let the King of Glory come in.(Alex. Whyte, D. D.) People Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, UzzahPlaces Baale-judah, Geba, Jerusalem, Perez-uzzahTopics Ark, Ascend, Bring, Burned, Burnt, Burnt-offerings, Causeth, David, Fellowship, Inside, Midst, Offered, Offerings, Peace, Peace-offerings, Pitched, Sacrificed, Spread, Tabernacle, TentOutline 1. David fetches the ark from Kirjath Jearim on a new cart,6. Uzzah is smitten at Perez Uzzah 9. God blesses Obed-Edom for the ark 12. David brings the ark into Zion with sacrifices, and dances before it; 16. for which Michal despises him 17. He places it in a tabernacle with great joy and feasting 20. Michal, reproving David for his joy, is childless to her death Dictionary of Bible Themes 2 Samuel 6:17 5578 tents Library Emmaus. Kiriath-Jearim. "From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The … John Lightfoot—From the Talmud and Hebraica The King --Continued. The Danger of Deviating from Divine Institutions. Excursus on the Present Teaching of the Latin and Greek Churches on the Subject. Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters. Samuel Links 2 Samuel 6:17 NIV2 Samuel 6:17 NLT 2 Samuel 6:17 ESV 2 Samuel 6:17 NASB 2 Samuel 6:17 KJV 2 Samuel 6:17 Bible Apps 2 Samuel 6:17 Parallel 2 Samuel 6:17 Biblia Paralela 2 Samuel 6:17 Chinese Bible 2 Samuel 6:17 French Bible 2 Samuel 6:17 German Bible 2 Samuel 6:17 Commentaries Bible Hub |
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