2 Samuel 23:11 Sermons: After him was Shammah the son of Agee a Hararite. The Philistines were gathered together into a troop, where there was a plot of ground full of lentils; and the people fled from the Philistines.

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◄ 2 Samuel 23:11 ►

And after him was Shammah son of Agee the Hararite. When the Philistines had banded together near a field full of lentils, Israel's troops fled from them.

Sermons

Shammah	John McNeill.	2 Samuel 23:11
The First Three Heroes	B. Dale	2 Samuel 23:8-12

Pulpit Commentary Homiletics

The King's Mighty Men

2 Samuel 23:8

G. Wood

From this verse to the end of the chapter is given an account of men who had distinguished themselves in the service of David by their might and prowess, and who were rewarded with promotion and a place in this honourable list. Our King, Jesus Christ, has also his mighty ones - men, women, and children - whose exploits are not forgotten.

I. THEIR QUALITIES.

1. What they are. They are the ordinary characteristics of a Christian existing in a high degree of strength and fervour.

(1) Strong faith. The eye that sees the invisible; the hand that grasps the promises; strong confidence in God and Christ (see Hebrews 11.).

(2) Ardent love. Warm attachment and devoted loyalty to their King; love to his kingdom and all who belong to it; love to men in general; love disinterested, unselfish. A selfish man cannot be a hero.

(3) A strong sense of duty, overpowering the desire for ease, safety, pleasure, or gain.

(4) Intense prayerfulness. Earnest prayer is "power with God and with men" (Genesis 32:28).

(5) Clear and impressive knowledge. "Knowledge is power." "A wise man is strong; yea, a man of knowledge increaseth strength" (Proverbs 24:5). Knowledge adds strength to the character of its possessor, and is a powerful weapon in the service of our King. It is by "the truth" that Christ's battles are fought and victories won. "The gospel is the power of God unto salvation" (Romans 1:16). Christ's "mighty men" are "mighty in the Scriptures" (Acts 18:24).

(6) Dauntless courage.

(7) Unwavering constancy and perseverance.

2. Whence they spring. David was brave himself, and inspired his men with bravery. They became "mighty men" through the influence of a mighty leader. Consciously or unconsciously, they imbibed his spirit and imitated him. In like manner, our "Leader and Commander of the people" (Isaiah Iv. 4) infuses his own Spirit into his faithful followers. They become mighty through close union and association with him. They are "strong in the Lord, and in the power of his might' (Ephesians 6:10); "strengthened with might by God's Spirit in the inner man" (Ephesians 3:16).

II. THEM WORKS. Their might is exercised:

1. In resisting and overcoming temptation. In conquering the enemies of Christ as they assail and would destroy themselves. A man may be a hero in the service of his country and a miserable coward and slave morally and spiritually, yielding without resistance to the impulses of lust and passion, covetousness and ambition, led "captive by the devil at his will" (2 Timothy 2:26).

2. In patient endurance of suffering. Martyrs, confessors, ordinary sufferers. Some of the noblest of Christ's "mighty ones" are found in sick chambers, enduring pain and perhaps privation for long months or years without a murmur.

3. In assailing and conquering religious errors or practical evils. Especially when the many favour them, and not only opposition, but obloquy, has to be encountered.

4. In promoting the salvation and welfare of men. David's "mighty men" displayed their strength and courage chiefly in destroying men's lives; Christ's in saving and blessing; though occasionally they too are called to take up material weapons in the service of their King. In this service the noblest heroic qualities are often called into exercise, as in the ease of missionaries bearing their message among savages or into perilous climates; ministers of religion at home patiently and lovingly labouring on in obscurity and poverty; visitors of those suffering from infectious diseases; teachers in ragged schools, etc.

III. THEIR VARIETIES. David's "mighty men" were from various tribes of Israel, some even Gentiles, and had each his own peculiarities of character and achievement. But all were alike loyal to their king and brave in serving him. Thus it is also with Christ's mighty ones. They are from every country and nation where he is known, from every section of his Church, from every class of society; and they all bear some marks of their origin. But they all are one in their devoted love to their King, and their readiness to labour and suffer for him even unto death. They differ also in respect of the special elements and manifestations of their power. Some owe their pre-eminence in part to physical peculiarities; others are great in spite of theirs. Some have the might of intellect; others, of heart. Some, the power of inflexible determination; others, of gentleness and tenderness. Some conquer by intense activity; others, by passive endurance or quiet influence. Some are powerful through their ability to attract and lead numbers; others, acting alone. The special sphere of some is the home; of others, the Church; of others, the exchange, the factory, the workshop, or the public meeting. Some are mighty in argument; others, in appeal; some, in instructing; others, in consoling, etc.

IV. THEIR REWARD.

1. Promotion. David promoted those of his men who distinguished themselves by their bravery to posts of honour (ver. 23). Similarly, our Lord teaches us that those who are faithful to him shall be advanced to higher positions of trust and power (Luke 19:17, 19; Revelation 2:26-28; Revelation 3:12, 21). The display and exercise of noble qualities increases their vigour, and thus prepares for and ensures higher and wider service.

2. Honourable record. As here, "These be the names," etc., Christ's heroes also have their names, characters, and deeds recorded.

(1) Some on earth. In the Divine book; in ordinary biographies; in the memories of men.

(2) All in heaven (comp. Philippians 4:3). Not all who are mentioned in the earthly lists are in the heavenly; for some obtain a reputation here to which they are not justly entitled. Not all in the heavenly list are in the earthly; for good men are not omniscient, nor can they always discern superior worth, though it be before their eyes. The chief desire of us all should be to have a place in the heavenly records - to be "accepted of him" (2 Corinthians 5:9), whoever may reject or overlook us. In conclusion:

1. We should not be content just to exist as Christians, but should aim to be "mighty." This is possible to all, through union with the "strong Son of God," maintained and increased by vigorous exercises of faith, meditation, and prayer; and through faithful use of such power as they possess.

2. Whatever our might or achievements, we should ascribe all, and be sincerely concerned that others should ascribe all, to God. (Vers. 10, 12.) - G.W.

Biblical Illustrator

Shammah the son of Agee the Hararite.

2 Samuel 23:11

Shammah

John McNeill.

I wish you to look at the deed of this man Shammah, who stood in the midst of the plot of lentils and defended it, and slew the Philistines. The one idea that leaps up from this narrative is that which you often find through Scripture, that in the clay of defeat and disaster all God wants is one whole-hearted man. If the Lord can only get a beginning made, if He can, amidst all the disgraceful stampede and rout, get but one man to stop running, one to stop flying, one soul to cease from unbelief and panic and fear, and begin to trust in Him, there and then the tide of battle shall be turned. Shammah did, that is to say, the unexpected. Fleeing had been the order of the day for Israel, and pursuing;had been the order of the day for Philistia. A very pretty game, truly! We shout and you run. We appear, and you disappear. You sow in the spring — it was very kind of you, Israelites — and we step in in the autumn and take the harvest. It is a wonderfully nicely arranged system for Philistia, whatever it may be for Israel. And, just so; don't we seem to make nothing of our Christianity (meaning by that, Christ), as against the powers of Philistia? Look at them in London to-day. What are we doing? Where are we gaining? Speaking broadly, it is invisible. Where are we defeated? Everywhere. The world laughing at us, scandal upon scandal, tale upon tale, wreck upon wreck, ruin upon ruin. Drink, lust, uncleanness, commercial dishonour, everything that belongs to the Devil, strong and vigorous, successful and sweeping; and everything that belongs to Jesus Christ, like those dispirited Israelites, weak and scattering as a flock of. sheep. It is bad enough. But just as then, so I believe still, if here and there some man would only understand that in all this there is a trumpet being blown for rallying, times for the individual and for the community might be mightily changed. There is Shammah, and what seems to be sweeping through the breast of — I was going to say the poor man, the noble man — was this: "This is too bad! I am sick and tired of this. Are we for ever to sow in the spring, and are these Philistines to reap our crop in the autumn? Are we for ever to be at their mercy? Are we for ever to be trodden underfoot and scattered like sheep? Death is preferable to this running and running and running; and in God's great name I stand to-day — Death or Victory! If some of us would do that we would be big Christians before night. Just where you have always yielded, my hardly beset brother or sister, try how it will work to stand to-day. Resist this onset that always before has made a clean sweep of you, and what will happen? It will be what always happens: "Resist the devil, and he will flee from you" — he is a bigger coward than you are. "Whom resist steadfast in the faith." Then, it was a big fight for very little. "He defended a plot of lentils." Not much to fight for, a plot of lentils! But, coarse horse-feed after all, as I believe it was, it was Israel's lentils, and Philistia had no right to them. It was God's, and not theirs; and little as it seemed to be to make a fight for, Shammah stepped into the middle of the plot, like one who would say, "It is mine, it is my countrymen's, it is my God's, and ye shall not have it if one man can prevent it." I wish come one here, young or old man, would, like Shammah, stand in the middle of the wreck that is left, and have one fight for it. Although what is left may have no more proportion to what used to be or what might have been than a patch of lentils has to a broad-acred farm, yet in God's name stand in the middle of the wreck, and see what will happen. That is all God asks: Stand, stand in the midst, and then see! If the Church of Christ would only get possessed of Shammah's spirit, and in all the howling wreck that is at home and abroad, if she would stand and fight, there would be such a central victory as would tell to the furthermost circumference. I think I see him. He is a sight for dispirited Christians, a sight for all poor backsliders. You are defeated, overcome, overborne. Old sins, like Philistines, have come back on you; redeemed though you call yourself, old sins have come back fore the last month or year and more, and they have been driving you before them pitiably, somewhat contemptuously — secret sins, or open sins, or both combined. You have lost heart, the roaring flood in its strength has swept you away, especially the weakest thing that ever dared to call itself Christian man, believing man, redeemed man. Now, what are you to do? In God's name let us all try it, let us all do what Shammah did — stand in the middle of what is left. What shall you do? My brother, late in the day as it is, and although night is coming near, although you are not now the man you used to be, and a hundred voices in your ear say to you, "It is too late to retrieve the past," those hundred voices are a hundred lies and liars. It is not too late: stand in the middle of the wreck left, in God's great name. Stand, stand! you might die more than conqueror yet. Over you, there may yet be heard in Heaven the shout of victory: Stand! Shammah stood in the midst of it, and though it wee not worth two half-crowns of any man's money, he defended it, and slew the Philistines, and God came down from heaven to win a patch of lentils! For the Lord loves victory, and the Lord hates defeat, and the only thing He wants is to get at His adversary through some faithful, upright, believing soul.

(John McNeill.)

People

Abialbon, Abiel, Abiezer, Abishai, Adino, Agee, Ahasbai, Ahiam, Ahithophel, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Bani, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliam, Elika, Eliphelet, Gareb, Heldai, Heleb, Helez, Hezrai, Hezro, Hiddai, Igal, Ikkesh, Ira, Ithai, Ittai, Jacob, Jashen, Jehoiada, Jesse, Joab, Jonathan, Maharai, Mebunnai, Naharai, Nahari, Nathan, Paarai, Ribai, Shammah, Sharar, Sibbecai, Uriah, Zalmon, Zelek, Zeruiah

Places

Adullam, Anathoth, Bahurim, Beeroth, Bethlehem, Carmel, Gaash, Gath, Gibeah, Gilo, Harod, Jerusalem, Kabzeel, Lehi, Maacah, Moab, Netophah, Pirathon, Tekoa, Valley of Rephaim, Zobah

Topics

Age, Agee, Ararite, Banded, Bit, Collected, Company, Ela, Field, Fled, Flight, Full, Gathered, Ground, Hararite, Har'arite, Israel's, Lehi, Lentiles, Lentils, Philistines, Piece, Plot, Portion, Presence, Seed, Shammah, Troop, Troops

Outline

1. David, in his last words, professes his faith in God's promises
6. The different state of the wicked
8. A catalogue of David's mighty men

Dictionary of Bible Themes

2 Samuel 23:8-12

1652 numbers, 3-5

2 Samuel 23:8-39

5544 soldiers

2 Samuel 23:11-12

4404 food

Library

The Dying King's Last vision and Psalm
'Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 2. The Spirit of the Lord spake by me, and His word was in my tongue. 3. The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing …
Alexander Maclaren—Expositions of Holy Scripture

A Libation to Jehovah
'And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, which is by the gate! 16. And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord. 17. And he said, Be it far from me, O Lord, that I should do this; is not this the blood of the men that went in jeopardy of their …
Alexander Maclaren—Expositions of Holy Scripture

The Royal Jubilee
[Footnote: Preached on the occasion of Queen Victoria's Diamond Jubilee.] '... He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth, by clear shining after rain.'--2 SAMUEL xxiii. 3, 4. One of the Psalms ascribed to David sounds like the resolves of a new monarch on his accession. In it the Psalmist draws the ideal of a king, and says such …
Alexander Maclaren—Expositions of Holy Scripture

David's Dying Song
We shall notice first, that the Psalmist had sorrow in his house--" Although my house be not so with God." Secondly, he had confidence in the covenant--" yet he hath made with me an everlasting covenant." And thirdly, he had satisfaction in his heart, for he says--" this is all my salvation, and all my desire. I. The Psalmist says he had sorrow in his house--"Although my house be not so with God." What man is there of all our race, who, if he had to write his history, would not need to use a great …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished …
John Cunningham—The Ordinance of Covenanting

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers. …
Henry T. Sell—Studies in the Life of the Christian

Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision.
SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their …
William Beveridge—Private Thoughts Upon a Christian Life

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype …
Thomas Watson—A Body of Divinity

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated …
John Cunningham—The Ordinance of Covenanting

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings …
R. A. Torrey—The Person and Work of The Holy Spirit

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence, …
R. A. Torrey—The Person and Work of The Holy Spirit

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thoughts Upon the Mystery of the Trinity.
THOUGH there be many in the World that seem to be Religious, there are but few that are so: One great Reason whereof is, because there are so many Mistakes about Religion, that it is an hard matter to hit upon the true Notion of it: And therefore desiring nothing in this World, so much as to be an Instrument in God's Hand to direct Men unto true Religion, my great Care must, and, by the Blessing of God, shall be to instil into them right Conceptions of him, that is the only Object of all Religious …
William Beveridge—Private Thoughts Upon a Christian Life

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go …
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament

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