On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah's King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from prison. Sermons
And it came to pass in the seven and thirtieth year, etc. The life of this man has been already sketched. The incident here recorded presents him - I. AS A VICTIM OF TYRANNIC DESPOTISM. He had been in prison for thirty-seven years, and was fifty-five years of age. It was Nebuchadnezzar, the tyrannic King of Babylon that stripped this man of liberty and freedom, and shut him up in a dungeon for this long period of time. Such despotism has prevailed in all egos and lands. II. As AN OBJECT OF DELIVERING MERCY. We are told that as soon as Evil. Merodach came to the throne on the death of his father Nebuchadnezzar, mercy stirred his heart and relieved this poor victim of tyranny. Corrupt as this world is, the element of mercy is not entirely extinct. This mercy gave honor and liberty to the man who had been so long in confinement and disgrace. Let not the victims of tyranny - and they abound everywhere - despair. Mercy will ere long sound the trump of jubilee over all the land. "The Spirit of the Lord," said the great Redeemer of the race, "is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised." - D.T. And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin. The incident here recorded presents Jehoiachin — I. AS A VICTIM OF TYRANNIC DESPOTISM. He had been in prison for thirty-seven years and was fifty-five years of age. It was Nebuchadnezzar, the tyrannic King of Babylon, who stripped this man of liberty and freedom, and shut him up in a dungeon for this very long period of time. Such despotism has prevailed in all ages and lands. To the eternal dishonour of England, it has existed here for centuries, and is rampant even now. Look at this man — II. AS AN OBJECT OF DELIVERING MERCY. We are told that as soon as "Evil-Morodach" came to the throne on the death of his father Nebuchadnezzar, mercy stirred his heart and he relieved this poor victim of tyranny. Corrupt as this world is, the element of mercy is not entirely extinct. This mercy gave honour and liberty to the men who had been so long in confinement and disgrace. Let not the victims of tyranny — and they abound everywhere — despair. Mercy will ere long sound the trump of jubilee over all the land. "The spirit of the Lord," said the great Redeemer of the race, "is upon Me, because He hath anointed Me to preach the gospel to the poor, He hath sent Me to heal the broken-hearted, to preach deliverance to the captives, and recovery of sight to the blind, to set at liberty them that are bruised." () People Ahikam, Babylonians, Careah, Elishama, Evilmerodach, Gedaliah, Ishmael, Jaazaniah, Jehoiachin, Johanan, Kareah, Nebuchadnezzar, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Solomon, Tanhumeth, Zedekiah, ZephaniahPlaces Arabah, Babylon, Egypt, Hamath, Jericho, Jerusalem, Mizpah, RiblahTopics Babylon, Captivity, Evilmerodach, Evil-merodach, Evil-mero'dach, Exile, Freed, Graciously, Jehoiachin, Jehoi'achin, Judah, Lift, Lifted, Month, Pass, Prison, Prisoner, Reign, Reigning, Released, Removal, Restraint, Rule, Seven, Seventh, Thirtieth, Thirty, Thirty-seventh, Twelfth, Twentieth, Twenty, Twenty-seventhOutline 1. Jerusalem is besieged.4. Zedekiah taken, his sons slain, his eyes put out.8. Nebuzaradan defaces the city, exiles the remnant, except a few poor laborers;13. and carries away the treasures.18. The nobles are slain at Riblah.22. Gedaliah, who was over those who remained, being slain, the rest flee into Egypt.27. Evil-Merodach advances Jehoiachin in his court.Dictionary of Bible Themes 2 Kings 25:27 5344 imprisonment
5460 prison 2 Kings 25:27-30 7217 exile, in Babylon Library The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the …
Alexander Maclaren—Expositions of Holy ScriptureThe Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon. …
Alexander Maclaren—Expositions of Holy Scripture 'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign, …
Alexander Maclaren—Expositions of Holy Scripture The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from …
John Lightfoot—From the Talmud and Hebraica How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he …
Leo the Great—Writings of Leo the Great The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the …
E. P. Barrows—Companion to the Bible Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible …
Dwight L. Moody—The Way to God and How to Find It The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through …
E. P. Barrows—Companion to the Bible Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 25:27 NIV2 Kings 25:27 NLT2 Kings 25:27 ESV2 Kings 25:27 NASB2 Kings 25:27 KJV
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