1 Kings 17:7
Some time later, however, the brook dried up because there had been no rain in the land.
Sermons
First Preparation of Elijah for His Great MissionE. De Pressense 1 Kings 17:1-7
Beside the Drying BrookF. B. Meyer, B. A.1 Kings 17:2-7
Elijah and the FamineJ. H. Wood.1 Kings 17:2-7
Elijah At CherithThe Study and the Pulpit1 Kings 17:2-7
Elijah At CherithThe Study and the Pulpit1 Kings 17:2-7
God's Care of ElijahM. B. Chapman.1 Kings 17:2-7
It was the Water that Failed, not the RavensF. S. Webster, M. A.1 Kings 17:2-7
The Word of the LordL. A. Banks, D. D.1 Kings 17:2-7
The Widow of ZidonJ.A. Macdonald 1 Kings 17:7-9
Divine CareJ. Urquhart 1 Kings 17:7-16
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24














Towards the close of Elijah's year of seclusion, to use the words of Dr. Macduff, "the brook began to sing less cheerily; once a full rill or cascade, which, night by night, was wont to lull the prophet of Israel to sleep, it becomes gradually attenuated into a silver thread. In's few days it seems to trickle drop by drop from the barren rock, until, where pools of refreshing water were before, there is nothing now left but sand and stones." It is time for the prophet to look to God for further direction; and in response to his prayer, "the word of the Lord came unto him, saying, Arise," etc. How different are the resources of the believer from those of the worldling! When the Cherith of the worlding fails he has nothing further to look to, but when from the believer one comfort is withdrawn another is at hand (Psalm 37:19). Let us meditate upon -

I. THE COMMAND OF GOD TO THE WIDOW.

1. She is to sustain the prophet of the Lord.

(1) What an honour is this! For two years and a half to entertain the man that "stands before Jehovah," at whose word the clouds are sealed or the windows of heaven opened! (See ver. 1 and 1 Kings 18:41.) The man whose prayer was to bring fire down upon the sacrifice on Carmel to the confusion of idolatry! (ch. 18:38.) Who was to bring the same element down upon the soldiers of Ahaziah I (2 Kings 1:10-12). Who was destined to ride alive into the heavens in a chariot of fire! (2 Kings 2:11). Who was destined, many centuries later, to appear in glory with Messiah on the mount of transfiguration! (Matthew 17:8). And who is yet to come before the great day of judgment to gather back the children of Israel from their dispersion! (Malachi 4:5, 6).

(2) How could she hope for such distinction? A poor widow, so poor that she has no servant and no fuel in her house! A widow with her son, both at the point of death! A stranger, and a stranger of Zidon too - the land of Baal - and the land of the wicked Jezebel! Note: God's ways are not as our ways. He brings unlikely things to pass. How little do we know what may be the thoughts of His heart concerning us!

2. But how is she to accomplish this?

(1) Unbelief might murmur at such a requisition. It might charge God foolishly as a tyrant requiring brick where he had not supplied straw. Those who shrink from Church work because of fancied incompetence fall into this error, neglecting to trust God.

(2) It is enough that God has commanded. His commands are promises. (See Exodus 3:10-12; Judges 6:14.) See how the meal and oil are multiplied in the hands of the widow. The more difficult (humanly considered) the undertaking, the more gloriously will the excellency of the power of God appear. (See 2 Corinthians 12:9.) Attempt great things for God. Expect great things from God.

II. THE REASONS OF THE COMMAND. I. Elijah needed succour.

(1) The brook is dried up. Now is the time to test the prophet's faith. But he is a man of prayer, so is familiar with God. Those who best know God have most confidence in Him. Let us be much in prayer.

(2) Then "the word of the Lord came." Man's extremity is God's opportunity. In no strait let us despair of help while we keep a single heart. God knows all things. He can do whatever He will

2. The woman needed succour.

(1) She too had come to extremity - to the last handful of meal. What a touching spectacle is that widow at the gate of Zarephath gathering a few sticks to prepare the last meal for herself and her son!

(2) Had she not prayed? No doubt; and most sincerely. She was evidently a believer in the God of Israel. Jehovah was not unknown in the land of that Hiram who "was ever a lover of David," and so materially aided Solomon in building the temple (1 Kings 5.)

(3) But then she was not an Israelite to whom "were the promises." So in addressing Elijah her words are, "As the Lord thy God liveth." She believes in the "living God," but cannot presume to call Him her God. (See Romans 9:4.) What right had a poor stranger of Zidon to lock for any special consideration from the Lord?

(4) "He giveth grace unto the humble." He that reads the heart saw that she would believe if only she had a promise to authorize her faith. He accordingly gave her the opportunity which she seized and improved. (See Acts 10:1-6.) Let us act up to our light, and God will guide us into all the truth.

3. But were thee no widows in Israel?

(1) Upon the best authority we know that there were "many," and as needy as this Zidonian. In the severity of such a famine deaths from starvation were no rare occurrence.

(2) But the same authority informs us that there were none so worthy as this widow of Sarepta (Leviticus 4:24-26). No widow in Israel would have received the prophet as this widow received him. The moral is that if we would have special favour of God we must have special faith to receive it. Let us ever be in that attitude of wholehearted consecration to God which will make us eligible for any service he may be pleased to promote us to. To be permitted to do anything for God is an unspeakable honour. - J.A.M.

And the ravens brought him bread and flesh in the morning.
Homilist.
I. A MORALLY GREAT MAN IN GREAT PHYSICAL NEED. Elijah was a morally great man. Worldly greatness is but tinselled paper. He only is great who is great in thoughts and noble purposes. Elijah was such: a greater could not be found. Yet he was reduced to the greatest need.

II. THE GOD OF NATURE MINISTERING TO A LONELY MAN. The Infinite Father knew His servant's destitution, sympathised with it, and sent relief to him morning and evening by the ravens. Observe,

1. God makes the humblest things in nature serve His people.

2. God supplies His people as their wants return.

(Homilist.)

Homilist.
I. IRRATIONAL CREATURES DIVINELY DIRECTED. All creatures, from the lowest up to the greatest, are under the Divine rule. Generally they are ruled by their own instincts. Here is an exception.

II. LOWER CREATURES ENGAGED IN THE SERVICE OF MAN.

III. GOD'S ATTENTION TO THE AFFAIRS OF THE INDIVIDUAL.

IV. HELP COMING FROM UNLIKELY SOURCES.

(Homilist.)

There is an incident in my text that baffles all the ornithological wonders of the world. The grain crop had been cut off. Famine was in the land. In a cave by the brook Cherith sat a minister of God, Elijah, waiting for something to eat. Why did he not go to the neighbours? There were no neighbours, it was a wilderness. Why did he not pick some of the berries? There were none. If there had been, they would have been dried up. Seated one morning at the mouth of his cave, the prophet looks into the dry and pitiless heavens, and he sees a flock of birds approaching.

1. Notice, in the first place, in the story of my text, that these winged creatures came to Elijah directly from God. "I have commanded the ravens that they feed thee." They did not come out of some other cave. They did not just happen to alight there. God freighted them, God launched them, and God told them by what cave to swoop. That is the same God that is going to supply you. He is your Father. You would have to make an elaborate calculation before you could tell me how many pounds of food and how many yards of clothing would be necessary for you and your family; but God knows without any calculation. You have a plate at His table, and you are going to be waited on, unless you act like a naughty child, and kick, and scramble, and pound saucily the plate, and try to upset things. God has a vast family, and everything is methodised, and you are going to be served, if you will only wait your turn.

2. Notice, again, in this story, that the ravens did not allow Elijah to hoard up a surplus. They did not bring enough on Monday to last all the week. They did not bring enough one morning to last until the next morning. They came twice a day, and brought just enough for one time. You know as well as I that the great fret of the world is that we want a surplus — we want the ravens to bring enough for fifty years. You have more confidence in the Long Island Bank than you have in the royal bank of heaven. You say: "All that is very poetic, but you may have the black ravens — give me the gold eagles." We had better be content with just enough. If, in the morning, your family eat up all the food there is in the house, do not sit down, and cry, and say: "I don't know where the next meal is coming from." About five, or six, or seven o'clock in the evening just look up, and you wilt see two black spots on the sky, and you will hear the flapping of wings, and, instead of Edgar A. Poe's insane raven, "alighting on the chamber-door, only this, and nothing more," you will find Elijah's two ravens, or the two ravens of the Lord, the one bringing bread and the other bringing meat — plumed butcher and baker. God is infinite in resource. When the city of Rochelle was besieged, and the inhabitants were dying of the famine, the tides washed up on the beach as never before, and as never since, enough shell-fish to feed the whole city. God is good. There is no mistake about that. History tell us that, in 1555, in England, there was a great drought. The crops failed, but in Essex, on the rocks, in a place where they had neither sown nor cultured, a great crop of peas grew, until they filled a hundred measures; and there were blossoming vines enough promising as much more.

3. Again, this story of the text impresses me that relief came to this prophet with the most unexpected, and with seemingly impossible conveyance. If it had been a robin redbreast, or a musical meadow lark, or a meek turtle-dove, or a sublime albatross that had brought the food to Elijah, it would not have been so surprising. But no. It was a bird so fierce and inauspicate that we have fashioned one of our most forceful and repulsive words out of it — ravenous. That bird has a passion for picking out the eyes of men and animals. It loves to maul the sick and the dying. It swallows, with vulturous guggle, everything it can put its beak on; and yet all the food Elijah gets for six months or a year, is from the ravens. So your supply is going to come from an unexpected source. You think some great-hearted, generous man will come along and give you his name on the back of your note, or he will go security for you in some great enterprise. No, he will not. God will open the heart of some Shylock toward you. Your relief will come from the most unexpected quarter. The providence that seemed ominous will be to you more than that which seemed auspicious. It will not be a chaffinch with breast and wing dashed with white, and brown, and chestnut, it will be a black raven. Children of God, get up out of your despondency. The Lord never had so many ravens as He has this morning. Fling your fret and worry to the winds.

(T. De Witt Talmage, D. D.)

People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Brook, Dried, Drieth, Dry, Pass, Rain, Stream, Torrent
Outline
1. Elijah, having prophesied against Ahab,
3. is sent to Cherith where the ravens feed him.
8. He is sent to the widow of Zarephath
17. He raises the widow's son
24. The woman believes him

Dictionary of Bible Themes
1 Kings 17:7

     4816   drought, physical
     4819   dryness

1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:2-7

     4260   rivers and streams

1 Kings 17:2-12

     5569   suffering, hardship

1 Kings 17:4-16

     5341   hunger

1 Kings 17:7-9

     5092   Elijah

1 Kings 17:7-16

     8447   hospitality, examples

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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