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22 The rightewesnes no dout which is good before God cometh b y ye fayth of Iesus Christ vnto all and vpon all that beleve.Ther is no differece: 23 for all have synned and lacke the prayse yt is of valoure before God: 24 but are iustified frely by his grace through the redemcion that is in Christ Iesu 25 whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre 26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus. 27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth. 28 For we suppose that a man is iustified by fayth without the dedes of ye lawe. 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. 30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth. 31 Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe. Romans 3:22-31, Tyndale Bible of 1526. Public domain.
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