Romans 5 Parallel Bible Translations

Romans 5 ▼
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TYNDALE
Tyndale Bible of 1526
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English Standard Version
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1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ: Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
2 by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.
3 Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance;
4 pacience bringeth experience experience bringeth hope. and endurance produces character, and character produces hope, perseverance, character; and character, hope.
5 And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs. and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly. For while we were still weak, at the right time Christ died for the ungodly. You see, at just the right time, when we were still powerless, Christ died for the ungodly.
7 Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.
8 But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs. but God shows his love for us in that while we were still sinners, Christ died for us. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!
10 For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
11 Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12 Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned. Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe: for sin indeed was in the world before the law was given, but sin is not counted where there is no law. To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.
14 neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ. But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
16 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
17 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.
19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
21 That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
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