Romans 5 Parallel Bible Translations

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1 Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ, Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
2 who has given us access by faith to that degree of favour, we are in, by which we triumph in the hopes of divine glory. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.
3 and not only so, but we triumph in tribulation also, knowing that tribulation worketh patience; and patience, probation; Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance;
4 and probation, hope: and endurance produces character, and character produces hope, perseverance, character; and character, hope.
5 now hope will not deceive us, because the love of God is diffused thro' our hearts, by the holy spirit which is given to us; and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 for at the appointed time Christ died for us, when we were in a helpless, sinful state. For while we were still weak, at the right time Christ died for the ungodly. You see, at just the right time, when we were still powerless, Christ died for the ungodly.
7 now for a wicked man no one would willingly die; but for a benefactor some have readily offer'd to die. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.
8 but herein hath God displayed his love towards us, in that Christ died for us, even while we were yet sinners. but God shows his love for us in that while we were still sinners, Christ died for us. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 much more then being now justified by his blood, shall we thro' him be delivered from the wrath to come. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!
10 for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
11 and not only so, but we have present joy in God, through our Lord Jesus Christ, by whom we have now obtained the reconciliation. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12 Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal. Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 sin indeed was in the world all the time before the law: but then sin is not punished when there is no law. for sin indeed was in the world before the law was given, but sin is not counted where there is no law. To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.
14 nevertheless death reigned from Adam to Moses, even over those who had not sinned by violating a positive law, as did Adam, who is Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind. But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
16 neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
17 for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life. Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.
19 for as by one man's disobedience many receiv'd the punishment of sinners, so by the obedience of one shall many receive the reward of the righteous. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 the law was introduc'd, that the greatness of the fall might fully appear; but the more sin display'd its enormity, the divine favour was so much the more transcendent. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
21 that as sin prevailed unto death, even so might the divine favour prevail by righteousness unto eternal life, thro' Jesus Christ our Lord. so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
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