Romans 5 Parallel Bible Translations

Romans 5 ▼
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1 Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ. Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
2 For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.
3 And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience, Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance;
4 and patience leads to proving, yet truly proving leads to hope, and endurance produces character, and character produces hope, perseverance, character; and character, hope.
5 but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us. and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious? For while we were still weak, at the right time Christ died for the ungodly. You see, at just the right time, when we were still powerless, Christ died for the ungodly.
7 Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.
8 But God demonstrates his love for us in that, while we were yet sinners, at the proper time, but God shows his love for us in that while we were still sinners, Christ died for us. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!
10 For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
11 And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12 Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned. Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 For even before the law, sin was in the world, but sin was not imputed while the law did not exist. for sin indeed was in the world before the law was given, but sin is not counted where there is no law. To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.
14 Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many. But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
16 And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
17 For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life. Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.
19 For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
21 So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord. so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
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