Romans 5 Parallel Bible Translations

Romans 5 ▼
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BISHOPS
Bishops' Bible of 1568
ESV
English Standard Version
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New International Version
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1 Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe: Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
2 By whom also we haue had an entrauce by fayth, vnto this grace wherin we stande, and reioyce in hope of the glorie of God. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.
3 Not that only: but also we reioyce in tribulations, knowyng that tribulation worketh pacience: Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance;
4 Pacience profe, profe hope: and endurance produces character, and character produces hope, perseverance, character; and character, hope.
5 And hope maketh not ashamed, because the loue of God is shedde abrode in our heartes by the holy ghost, which is geuen vnto vs. and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 For when we were yet weake, accordyng to the tyme, Christe dyed for the vngodly. For while we were still weak, at the right time Christ died for the ungodly. You see, at just the right time, when we were still powerless, Christ died for the ungodly.
7 Nowe scace wyll any man dye for the righteous: Yet peraduenture for the good some men durst dye. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.
8 But God setteth out his loue towarde vs, seyng that whyle we were yet sinners, Christe dyed for vs. but God shows his love for us in that while we were still sinners, Christ died for us. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Muche more then nowe, we that are iustified by his blood, shalbe saued from wrath through hym. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!
10 For, yf when we were enemies, we were reconciled to God by the death of his sonne: much more, seyng we are reconciled, we shalbe saued by his lyfe. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
11 Not only so, but we also ioye in God, through our Lorde Iesus Christe, by who we haue nowe receaued the atonement. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12 Wherfore, as by one man sinne entred into the worlde, & death by sinne: euen so, death entred into all men, insomuch as all haue sinned. Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 For vnto the lawe, was sinne in the worlde: but sinne is not imputed when there is no lawe. for sin indeed was in the world before the law was given, but sin is not counted where there is no law. To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.
14 Neuerthelesse, death raigned from Adam to Moyses, ouer them also that had not sinned with lyke transgression as dyd Adam, whiche is the figure of hym that was to come. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But not as the sinne, so is the gyft. For yf through the sinne of one many be dead: much more the grace of God, and the gyft by grace, which is by one man Iesus Christe, hath abounded vnto many. But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
16 And not as by one that sinned euen so the gyft. For the iudgement was of one into condemnation: but the gyfte, of many sinnes into iustification. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
17 For yf by the sinne of one, death raigned by the meanes of one: much more they, whiche receaue aboundaunce of grace, and of the gyfte of ryghteousnes, shall raigne in life by the meanes of one, Iesus Christe. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Lykewyse then, as by the sinne of one sinne came on all men to condempnation: euen so, by the ryghteousnes of one good came vpon all men to the ryghteousnes of lyfe. Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.
19 For as by one mans disobedience many became sinners: so by the obedience of one, shall many be made ryghteous. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 But the lawe in the meane tyme entred in, that sinne shoulde encrease. But where sinne was plenteous, grace was more plenteous. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
21 That as sinne hath raigned vnto death: euen so myght grace raigne thorowe ryghteousnes vnto eternall lyfe, by Iesus Christe our Lorde. so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
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