Romans 4 Parallel Bible Translations

Romans 4 ▼
swipe to see more →
GODBEY
Godbey New Testament
ESV
English Standard Version
NIV
New International Version
+Add
1 Then what shall we say that Abraham, our father according to the flesh, has found? What then shall we say was gained by Abraham, our forefather according to the flesh? What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?
2 For if Abraham were justified by works, he has glorification; but not before God. For if Abraham was justified by works, he has something to boast about, but not before God. If, in fact, Abraham was justified by works, he had something to boast about—but not before God.
3 For what does the scripture say? Abraham believed God, and it was imputed unto him for righteousness. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
4 But to him that worketh, the reward is not reckoned according to grace, but according to debt; Now to the one who works, his wages are not counted as a gift but as his due. Now to the one who works, wages are not credited as a gift but as an obligation.
5 but to him that worketh not, but believeth on Him who justifies the ungodly, his faith is reckoned for righteousness. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
6 Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 Blessed are they whose iniquities are forgiven, and whose sins are covered; “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; “Blessed are those whose transgressions are forgiven, whose sins are covered.
8 blessed is the man of whom the Lord may not impute sin. blessed is the man against whom the Lord will not count his sin.” Blessed is the one whose sin the Lord will never count against them.”
9 Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness. Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 Then how was it imputed? to him, being in circumcision or uncircumcision? Not in circumcision, but in uncircumcision. How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!
11 And he received the sign of circumcision, and the seal of the righteousness of the faith which he had in uncircumcision: that he should be the father of all who believed, through uncircumcision; and righteousness should be imputed to them; He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith. For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.
14 For if the heirs were by the law, faith has been made void, and the promise vitiated. For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For if those who depend on the law are heirs, faith means nothing and the promise is worthless,
15 For the law works out wrath: for where there is no law, there is no transgression. For the law brings wrath, but where there is no law there is no transgression. because the law brings wrath. And where there is no law there is no transgression.
16 Therefore it is by faith, in order that it may be by grace; that the promise may be sure to all the seed; not only of the law, but also of the faith of Abraham; who is the father of us all, That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.
17 as it has been written, That I have constituted thee the father of many nations, before God whom he believed, who quickens the dead, and calls things which are not as really existing: as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
18 who against hope confided in hope, that he should be the father of many nations, according to that which had been spoken, So shall thy seed be: In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”
19 and being not weak in faith, he considered not his body already dead, being about a hundred years old, and the deadness of Sarah's womb: He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead.
20 but he staggered not at the promise of God through unbelief; but was filled up with dynamite through faith, having given glory to God; No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,
21 and being fully assured, that whatsoever he has promised, he is able also to perform. fully convinced that God was able to do what he had promised. being fully persuaded that God had power to do what he had promised.
22 Therefore it was indeed imputed unto him for righteousness. That is why his faith was “counted to him as righteousness.” This is why “it was credited to him as righteousness.”
23 And it was not written on account of him alone, that it was imputed to him; But the words “it was counted to him” were not written for his sake alone, The words “it was credited to him” were written not for him alone,
24 but on account of us also, to whom it is about to be imputed, who believe on him who raised up our Lord Jesus from the dead; but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.
25 who was delivered on account of our transgressions, and raised for our justification. who was delivered up for our trespasses and raised for our justification. He was delivered over to death for our sins and was raised to life for our justification.
Previous chapter
Top of Page
Top of Page