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Romans 10 Parallel Bible Translations
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CPDV Catholic Public Domain Version |
ESV English Standard Version |
NIV New International Version |
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| 1 | Brothers, certainly the will of my heart, and my prayer to God, is for them unto salvation. | Brothers, my heart’s desire and prayer to God for them is that they may be saved. | Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. | |
| 2 | For I offer testimony to them, that they have a zeal for God, but not according to knowledge. | For I bear them witness that they have a zeal for God, but not according to knowledge. | For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. | |
| 3 | For, being ignorant of the justice of God, and seeking to establish their own justice, they have not subjected themselves to the justice of God. | For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. | Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. | |
| 4 | For the end of the law, Christ, is unto justice for all who believe. | For Christ is the end of the law for righteousness to everyone who believes. | Christ is the culmination of the law so that there may be righteousness for everyone who believes. | |
| 5 | And Moses wrote, about the justice that is of the law, that the man who will have done justice shall live by justice. | For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. | Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” | |
| 6 | But the justice that is of faith speaks in this way: Do not say in your heart: “Who shall ascend into heaven?” (that is, to bring Christ down); | But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) | But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) | |
| 7 | “Or who shall descend into the abyss?” (that is, to call back Christ from the dead). | “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). | “or ‘Who will descend into the deep?’” (that is, to bring Christ up from the dead). | |
| 8 | But what does Scripture say? “The word is near, in your mouth and in your heart.” This is the word of faith, which we are preaching. | But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); | But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: | |
| 9 | For if you confess with your mouth the Lord Jesus, and if you believe in your heart that God has raised him up from the dead, you shall be saved. | because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. | If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. | |
| 10 | For with the heart, we believe unto justice; but with the mouth, confession is unto salvation. | For with the heart one believes and is justified, and with the mouth one confesses and is saved. | For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. | |
| 11 | For Scripture says: “All those who believe in him shall not be confounded.” | For the Scripture says, “Everyone who believes in him will not be put to shame.” | As Scripture says, “Anyone who believes in him will never be put to shame.” | |
| 12 | For there is no distinction between Jew and Greek. For the same Lord is over all, richly in all who call upon him. | For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. | For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, | |
| 13 | For all those who have called upon the name of the Lord shall be saved. | For “everyone who calls on the name of the Lord will be saved.” | for, “Everyone who calls on the name of the Lord will be saved.” | |
| 14 | Then in what way will those who have not believed in him call upon him? Or in what way will those who have not heard of him believe in him? And in what way will they hear of him without preaching? | How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? | How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? | |
| 15 | And truly, in what way will they preach, unless they have been sent, just as it has been written: “How beautiful are the feet of those who evangelize peace, of those who evangelize what is good!” | And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” | And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” | |
| 16 | But not all are obedient to the Gospel. For Isaiah says: “Lord, who has believed our report?” | But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” | But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” | |
| 17 | Therefore, faith is from hearing, and hearing is through the Word of Christ. | So faith comes from hearing, and hearing through the word of Christ. | Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. | |
| 18 | But I say: Have they not heard? For certainly: “Their sound has gone forth throughout all the earth, and their words unto the limits of the whole world.” | But I ask, have they not heard? Indeed they have, for “Their voice has gone out to all the earth, and their words to the ends of the world.” | But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.” | |
| 19 | But I say: Has Israel not known? First, Moses says: “I will lead you into a rivalry with those who are not a nation; in the midst of a foolish nation, I will send you into wrath.” | But I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” | Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.” | |
| 20 | And Isaiah dares to say: “I was discovered by those who were not seeking me. I appeared openly to those who were not asking about me.” | Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” | And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.” | |
| 21 | Then to Israel he says: “All day long I have stretched out my hands to a people who do not believe and who contradict me.” | But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.” | But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.” | |
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