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Proverbs 27 Parallel Bible Translations
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SEP Brenton Septuagint Translation |
ESV English Standard Version |
NIV New International Version |
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| 1 | Boast not of to-morrow; for thou knowest not what the next day shall bring forth. | Do not boast about tomorrow, for you do not know what a day may bring. | Do not boast about tomorrow, for you do not know what a day may bring. | |
| 2 | Let thy neighbour, and not thine own mouth, praise thee; a stranger, and not thine own lips. | Let another praise you, and not your own mouth; a stranger, and not your own lips. | Let someone else praise you, and not your own mouth; an outsider, and not your own lips. | |
| 3 | A stone is heavy, and sand cumbersome; but a fool's wrath is heavier than both. | A stone is heavy, and sand is weighty, but a fool’s provocation is heavier than both. | Stone is heavy and sand a burden, but a fool’s provocation is heavier than both. | |
| 4 | Wrath is merciless, and anger sharp: but envy can bear nothing. | Wrath is cruel, anger is overwhelming, but who can stand before jealousy? | Anger is cruel and fury overwhelming, but who can stand before jealousy? | |
| 5 | Open reproofs are better than secret love. | Better is open rebuke than hidden love. | Better is open rebuke than hidden love. | |
| 6 | The wounds of a friend are more to be trusted than the spontaneous kisses of an enemy. | Faithful are the wounds of a friend; profuse are the kisses of an enemy. | Wounds from a friend can be trusted, but an enemy multiplies kisses. | |
| 7 | A full soul scorns honeycombs; but to a hungry soul even bitter things appear sweet. | One who is full loathes honey, but to one who is hungry everything bitter is sweet. | One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. | |
| 8 | As when a bird flies down from its own nest, so a man is brought into bondage whenever he estranges himself from his own place. | Like a bird that strays from its nest is a man who strays from his home. | Like a bird that flees its nest is anyone who flees from home. | |
| 9 | The heart delights in ointments and wines and perfumes: but the soul is broken by calamities. | Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel. | Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. | |
| 10 | Thine own friend, and thy father's friend, forsake not; and when thou art in distress go not into thy brother's house: better is a friend that is near than a brother living far off. | Do not forsake your friend and your father’s friend, and do not go to your brother’s house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. | |
| 11 | Son, be wise, that thy heart may rejoice; and remove thou from thyself reproachful words. | Be wise, my son, and make my heart glad, that I may answer him who reproaches me. | Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. | |
| 12 | A wise man, when evils are approaching, hides himself; but fools pass on, and will be punished. | The prudent sees danger and hides himself, but the simple go on and suffer for it. | The prudent see danger and take refuge, but the simple keep going and pay the penalty. | |
| 13 | Take away the man's garment, (for a scorner has passed by) whoever lays waste another's goods. | Take a man’s garment when he has put up security for a stranger, and hold it in pledge when he puts up security for an adulteress. | Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. | |
| 14 | Whosoever shall bless a friend in the morning with a loud voice, shall seem to differ nothing from one who curses him . | Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing. | If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse. | |
| 15 | On a stormy day drops of rain drive a man out of his house; so also does a railing woman drive a man out of his own house. | A continual dripping on a rainy day and a quarrelsome wife are alike; | A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; | |
| 16 | The north wind is sharp, but it is called by name propitious. | to restrain her is to restrain the wind or to grasp oil in one’s right hand. | restraining her is like restraining the wind or grasping oil with the hand. | |
| 17 | Iron sharpens iron; and a man sharpens his friend's countenance. | Iron sharpens iron, and one man sharpens another. | As iron sharpens iron, so one person sharpens another. | |
| 18 | He that plants a fig-tree shall eat the fruits of it: so he that waits on his own master shall be honoured. | Whoever tends a fig tree will eat its fruit, and he who guards his master will be honored. | The one who guards a fig tree will eat its fruit, and whoever protects their master will be honored. | |
| 19 | As faces are not like other faces, so neither are the thoughts of men. | As in water face reflects face, so the heart of man reflects the man. | As water reflects the face, so one’s life reflects the heart. | |
| 20 | Hell and destruction are not filled; so also are the eyes of men insatiable. He that fixes his eye is an abomination to the Lord; and the uninstructed do not restrain their tongue. | Sheol and Abaddon are never satisfied, and never satisfied are the eyes of man. | Death and Destruction are never satisfied, and neither are human eyes. | |
| 21 | Fire is the trial for silver and gold; and a man is tried by the mouth of them that praise him. The heart of the transgressor seeks after mischiefs; but an upright heart seeks knowledge. | The crucible is for silver, and the furnace is for gold, and a man is tested by his praise. | The crucible for silver and the furnace for gold, but people are tested by their praise. | |
| 22 | Though thou scourge a fool, disgracing him in the midst of the council, thou wilt still in no wise remove his folly from him. | Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him. | Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove their folly from them. | |
| 23 | Do thou thoroughly know the number of thy flock, and pay attention to thine herds. | Know well the condition of your flocks, and give attention to your herds, | Be sure you know the condition of your flocks, give careful attention to your herds; | |
| 24 | For a man has not strength and power for ever; neither does he transmit it from generation to generation. | for riches do not last forever; and does a crown endure to all generations? | for riches do not endure forever, and a crown is not secure for all generations. | |
| 25 | Take care of the herbage in the field, and thou shalt cut grass, and gather the mountain hay; | When the grass is gone and the new growth appears and the vegetation of the mountains is gathered, | When the hay is removed and new growth appears and the grass from the hills is gathered in, | |
| 26 | that thou mayest have wool of sheep for clothing: pay attention to the land, that thou mayest have lambs. | the lambs will provide your clothing, and the goats the price of a field. | the lambs will provide you with clothing, and the goats with the price of a field. | |
| 27 | My son, thou hast from me words very useful for thy life, and for the life of thy servants. | There will be enough goats’ milk for your food, for the food of your household and maintenance for your girls. | You will have plenty of goats’ milk to feed your family and to nourish your female servants. | |
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