|
|
Proverbs 27 Parallel Bible Translations
|
LAMSA Lamsa Bible |
ESV English Standard Version |
NIV New International Version |
Add |
|
|---|---|---|---|---|
| 1 | BOAST not for tomorrow; for you know not what a day may bring forth. | Do not boast about tomorrow, for you do not know what a day may bring. | Do not boast about tomorrow, for you do not know what a day may bring. | |
| 2 | Let a stranger praise you, and not your own mouth; another, and not your own lips. | Let another praise you, and not your own mouth; a stranger, and not your own lips. | Let someone else praise you, and not your own mouth; an outsider, and not your own lips. | |
| 3 | A stone is heavy and sand is weighty; but a fool's wrath is heavier than both. | A stone is heavy, and sand is weighty, but a fool’s provocation is heavier than both. | Stone is heavy and sand a burden, but a fool’s provocation is heavier than both. | |
| 4 | Wrath is cruel and anger is outrageous; but who can stand before envy? | Wrath is cruel, anger is overwhelming, but who can stand before jealousy? | Anger is cruel and fury overwhelming, but who can stand before jealousy? | |
| 5 | Open rebuke is better than deceitful friendship. | Better is open rebuke than hidden love. | Better is open rebuke than hidden love. | |
| 6 | Better are the wounds of a friend than the kisses of an enemy. | Faithful are the wounds of a friend; profuse are the kisses of an enemy. | Wounds from a friend can be trusted, but an enemy multiplies kisses. | |
| 7 | A person who is full loathes a honeycomb; but to a hungry person even a bitter thing is sweet. | One who is full loathes honey, but to one who is hungry everything bitter is sweet. | One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. | |
| 8 | Like a bird that wanders from its nest, so is a man who is moved from his place. | Like a bird that strays from its nest is a man who strays from his home. | Like a bird that flees its nest is anyone who flees from home. | |
| 9 | As oil and perfume rejoice the heart, so does the sweetness of a man's friend by hearty counsel. | Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel. | Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. | |
| 10 | Your own friend and your father's friend forsake not; neither go into your brother's house in the day of your calamity; for better is a neighbor who is near than a brother far off. | Do not forsake your friend and your father’s friend, and do not go to your brother’s house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. | |
| 11 | My son, be wise, and make my heart glad, and remove from me the reproach of those who reproach me. | Be wise, my son, and make my heart glad, that I may answer him who reproaches me. | Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. | |
| 12 | A prudent man foresees the evil and hides himself; but the fools pass on and suffer loss. | The prudent sees danger and hides himself, but the simple go on and suffer for it. | The prudent see danger and take refuge, but the simple keep going and pay the penalty. | |
| 13 | He who is surety for a stranger, his cloak will be taken away from him and held in pledge for the stranger. | Take a man’s garment when he has put up security for a stranger, and hold it in pledge when he puts up security for an adulteress. | Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. | |
| 14 | He who blesses his friend with a flattering loud voice is not different from him who curses. | Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing. | If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse. | |
| 15 | Like a continual dripping on a rainy day, so is a quarrelsome woman. | A continual dripping on a rainy day and a quarrelsome wife are alike; | A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; | |
| 16 | The north wind is severe, but it is called the right wind. | to restrain her is to restrain the wind or to grasp oil in one’s right hand. | restraining her is like restraining the wind or grasping oil with the hand. | |
| 17 | Iron sharpens iron; so a man enlightens the face of his friend. | Iron sharpens iron, and one man sharpens another. | As iron sharpens iron, so one person sharpens another. | |
| 18 | He who guards his fig tree shall eat its fruit; and he who is careful of his master shall be honored. | Whoever tends a fig tree will eat its fruit, and he who guards his master will be honored. | The one who guards a fig tree will eat its fruit, and whoever protects their master will be honored. | |
| 19 | As faces do not resemble faces, so hearts do not resemble hearts. | As in water face reflects face, so the heart of man reflects the man. | As water reflects the face, so one’s life reflects the heart. | |
| 20 | Sheol and destruction are never full; so the eyes of man are never satisfied. | Sheol and Abaddon are never satisfied, and never satisfied are the eyes of man. | Death and Destruction are never satisfied, and neither are human eyes. | |
| 21 | As the refining pot is for silver, and the furnace for gold, so is a man tested by the mouth of those who praise him. The heart of the wicked desires evil, and the heart of the pious desires knowledge. | The crucible is for silver, and the furnace is for gold, and a man is tested by his praise. | The crucible for silver and the furnace for gold, but people are tested by their praise. | |
| 22 | Though you should beat a fool in the midst of an assembly, you will not do him any good, nor will you cause his foolishness to depart from him. | Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him. | Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove their folly from them. | |
| 23 | When you are feeding the sheep, know their faces and set your mind on the flock. | Know well the condition of your flocks, and give attention to your herds, | Be sure you know the condition of your flocks, give careful attention to your herds; | |
| 24 | Possessions are not for ever; nor can riches be handed down from one generation to another. | for riches do not last forever; and does a crown endure to all generations? | for riches do not endure forever, and a crown is not secure for all generations. | |
| 25 | The grass springs up, the tender growth shows itself, and the herbs of the mountains are gathered. | When the grass is gone and the new growth appears and the vegetation of the mountains is gathered, | When the hay is removed and new growth appears and the grass from the hills is gathered in, | |
| 26 | The lambs are for your clothing and the kids are for your sustenance; | the lambs will provide your clothing, and the goats the price of a field. | the lambs will provide you with clothing, and the goats with the price of a field. | |
| 27 | And the goats' milk is for your food and for the food of your household. | There will be enough goats’ milk for your food, for the food of your household and maintenance for your girls. | You will have plenty of goats’ milk to feed your family and to nourish your female servants. | |
| Read Lamsa Bible Public domain. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |