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Proverbs 27 Parallel Bible Translations
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DBT Darby Bible Translation |
ESV English Standard Version |
NIV New International Version |
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| 1 | Boast not thyself of to-morrow, for thou knowest not what a day will bring forth. | Do not boast about tomorrow, for you do not know what a day may bring. | Do not boast about tomorrow, for you do not know what a day may bring. | |
| 2 | Let another praise thee, and not thine own mouth; a stranger, and not thine own lips. | Let another praise you, and not your own mouth; a stranger, and not your own lips. | Let someone else praise you, and not your own mouth; an outsider, and not your own lips. | |
| 3 | A stone is heavy, and the sand weighty; but a fool's vexation is heavier than them both. | A stone is heavy, and sand is weighty, but a fool’s provocation is heavier than both. | Stone is heavy and sand a burden, but a fool’s provocation is heavier than both. | |
| 4 | Fury is cruel, and anger is outrageous; but who is able to stand before jealousy? | Wrath is cruel, anger is overwhelming, but who can stand before jealousy? | Anger is cruel and fury overwhelming, but who can stand before jealousy? | |
| 5 | Open rebuke is better than hidden love. | Better is open rebuke than hidden love. | Better is open rebuke than hidden love. | |
| 6 | Faithful are the wounds of a friend; but the kisses of an enemy are profuse. | Faithful are the wounds of a friend; profuse are the kisses of an enemy. | Wounds from a friend can be trusted, but an enemy multiplies kisses. | |
| 7 | The full soul trampleth on a honeycomb; but to the hungry soul every bitter thing is sweet. | One who is full loathes honey, but to one who is hungry everything bitter is sweet. | One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. | |
| 8 | As a bird that wandereth from her nest, so is a man that wandereth from his place. | Like a bird that strays from its nest is a man who strays from his home. | Like a bird that flees its nest is anyone who flees from home. | |
| 9 | Ointment and perfume rejoice the heart; and the sweetness of one's friend is [the fruit] of hearty counsel. | Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel. | Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. | |
| 10 | Thine own friend, and thy father's friend, forsake not; and go not into thy brother's house in the day of thy calamity: better is a neighbour that is near than a brother far off. | Do not forsake your friend and your father’s friend, and do not go to your brother’s house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. | |
| 11 | Be wise, my son, and make my heart glad, that I may have wherewith to answer him that reproacheth me. | Be wise, my son, and make my heart glad, that I may answer him who reproaches me. | Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. | |
| 12 | A prudent [man] seeth the evil, [and] hideth himself; the simple pass on, [and] are punished. | The prudent sees danger and hides himself, but the simple go on and suffer for it. | The prudent see danger and take refuge, but the simple keep going and pay the penalty. | |
| 13 | Take his garment that is become surety [for] another, and hold him in pledge for a strange woman. | Take a man’s garment when he has put up security for a stranger, and hold it in pledge when he puts up security for an adulteress. | Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. | |
| 14 | He that blesseth his friend with a loud voice, rising early in the morning, it shall be reckoned a curse to him. | Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing. | If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse. | |
| 15 | A continual dropping on a very rainy day and a contentious woman are alike: | A continual dripping on a rainy day and a quarrelsome wife are alike; | A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; | |
| 16 | whosoever will restrain her restraineth the wind, and his right hand encountereth oil. | to restrain her is to restrain the wind or to grasp oil in one’s right hand. | restraining her is like restraining the wind or grasping oil with the hand. | |
| 17 | Iron is sharpened by iron; so a man sharpeneth the countenance of his friend. | Iron sharpens iron, and one man sharpens another. | As iron sharpens iron, so one person sharpens another. | |
| 18 | Whoso keepeth the fig-tree shall eat the fruit thereof; and he that guardeth his master shall be honoured. | Whoever tends a fig tree will eat its fruit, and he who guards his master will be honored. | The one who guards a fig tree will eat its fruit, and whoever protects their master will be honored. | |
| 19 | As [in] water face [answereth] to face, so the heart of man to man. | As in water face reflects face, so the heart of man reflects the man. | As water reflects the face, so one’s life reflects the heart. | |
| 20 | Sheol and destruction are insatiable; so the eyes of man are never satisfied. | Sheol and Abaddon are never satisfied, and never satisfied are the eyes of man. | Death and Destruction are never satisfied, and neither are human eyes. | |
| 21 | The fining-pot is for silver, and the furnace for gold; so let a man be to the mouth that praiseth him. | The crucible is for silver, and the furnace is for gold, and a man is tested by his praise. | The crucible for silver and the furnace for gold, but people are tested by their praise. | |
| 22 | If thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his folly depart from him. | Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him. | Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove their folly from them. | |
| 23 | Be well acquainted with the appearance of thy flocks; look well to thy herds: | Know well the condition of your flocks, and give attention to your herds, | Be sure you know the condition of your flocks, give careful attention to your herds; | |
| 24 | for wealth is not for ever; and doth the crown [endure] from generation to generation? | for riches do not last forever; and does a crown endure to all generations? | for riches do not endure forever, and a crown is not secure for all generations. | |
| 25 | The hay is removed, and the tender grass sheweth itself, and herbs of the mountains are gathered in. | When the grass is gone and the new growth appears and the vegetation of the mountains is gathered, | When the hay is removed and new growth appears and the grass from the hills is gathered in, | |
| 26 | The lambs are for thy clothing, and the goats are the price of a field; | the lambs will provide your clothing, and the goats the price of a field. | the lambs will provide you with clothing, and the goats with the price of a field. | |
| 27 | and there is goats' milk enough for thy food, for the food of thy household, and sustenance for thy maidens. | There will be enough goats’ milk for your food, for the food of your household and maintenance for your girls. | You will have plenty of goats’ milk to feed your family and to nourish your female servants. | |
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