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Proverbs 27 Parallel Bible Translations
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CPDV Catholic Public Domain Version |
ESV English Standard Version |
NIV New International Version |
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| 1 | Do not boast about tomorrow, for you do not know what the future day may bring. | Do not boast about tomorrow, for you do not know what a day may bring. | Do not boast about tomorrow, for you do not know what a day may bring. | |
| 2 | Let another praise you, and not your own mouth: an outsider, and not your own lips. | Let another praise you, and not your own mouth; a stranger, and not your own lips. | Let someone else praise you, and not your own mouth; an outsider, and not your own lips. | |
| 3 | A stone is weighty, and sand is burdensome; but the wrath of the foolish is heavier than both. | A stone is heavy, and sand is weighty, but a fool’s provocation is heavier than both. | Stone is heavy and sand a burden, but a fool’s provocation is heavier than both. | |
| 4 | Anger holds no mercy, nor does fury when it erupts. And who can bear the assault of one who has been provoked? | Wrath is cruel, anger is overwhelming, but who can stand before jealousy? | Anger is cruel and fury overwhelming, but who can stand before jealousy? | |
| 5 | An open rebuke is better than hidden love. | Better is open rebuke than hidden love. | Better is open rebuke than hidden love. | |
| 6 | The wounds of a loved one are better than the deceitful kisses of a hateful one. | Faithful are the wounds of a friend; profuse are the kisses of an enemy. | Wounds from a friend can be trusted, but an enemy multiplies kisses. | |
| 7 | A sated soul will trample the honeycomb. And a hungry soul will accept even bitter in place of sweet. | One who is full loathes honey, but to one who is hungry everything bitter is sweet. | One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. | |
| 8 | Just like a bird migrating from her nest, so also is a man who abandons his place. | Like a bird that strays from its nest is a man who strays from his home. | Like a bird that flees its nest is anyone who flees from home. | |
| 9 | Ointment and various perfumes delight the heart. And the good advice of a friend is sweet to the soul. | Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel. | Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. | |
| 10 | Do not dismiss your friend or your father’s friend. And do not enter your brother’s house in the day of your affliction. A close neighbor is better than a distant brother. | Do not forsake your friend and your father’s friend, and do not go to your brother’s house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. | |
| 11 | My son, study wisdom, and rejoice my heart, so that you may be able to respond to the one who reproaches. | Be wise, my son, and make my heart glad, that I may answer him who reproaches me. | Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. | |
| 12 | The discerning man, seeing evil, hides himself. The little ones, continuing on, sustain losses. | The prudent sees danger and hides himself, but the simple go on and suffer for it. | The prudent see danger and take refuge, but the simple keep going and pay the penalty. | |
| 13 | Take away the garment of him who has vouched for an outsider. And take a pledge from him on behalf of foreigners. | Take a man’s garment when he has put up security for a stranger, and hold it in pledge when he puts up security for an adulteress. | Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. | |
| 14 | Whoever blesses his neighbor with a grand voice, rising in the night, shall be like one who curses. | Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing. | If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse. | |
| 15 | A roof leaking on a cold day, and an argumentative woman, are comparable. | A continual dripping on a rainy day and a quarrelsome wife are alike; | A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; | |
| 16 | He who would restrain her, he is like one who would grasp the wind, or who would gather together oil with his right hand. | to restrain her is to restrain the wind or to grasp oil in one’s right hand. | restraining her is like restraining the wind or grasping oil with the hand. | |
| 17 | Iron sharpens iron, and a man sharpens the countenance of his friend. | Iron sharpens iron, and one man sharpens another. | As iron sharpens iron, so one person sharpens another. | |
| 18 | Whoever maintains the fig tree shall eat its fruit. And whoever is the keeper of his master shall be glorified. | Whoever tends a fig tree will eat its fruit, and he who guards his master will be honored. | The one who guards a fig tree will eat its fruit, and whoever protects their master will be honored. | |
| 19 | In the manner of faces looking into shining water, so are the hearts of men made manifest to the prudent. | As in water face reflects face, so the heart of man reflects the man. | As water reflects the face, so one’s life reflects the heart. | |
| 20 | Hell and perdition are never filled; similarly the eyes of men are insatiable. | Sheol and Abaddon are never satisfied, and never satisfied are the eyes of man. | Death and Destruction are never satisfied, and neither are human eyes. | |
| 21 | In the manner of silver being tested in the refinery, and gold in the furnace, so also is a man tested by the mouth of one who praises. The heart of the iniquitous inquires after evils, but the heart of the righteous inquires after knowledge. | The crucible is for silver, and the furnace is for gold, and a man is tested by his praise. | The crucible for silver and the furnace for gold, but people are tested by their praise. | |
| 22 | Even if you were to crush the foolish with a mortar, as when a pestle strikes over pearled barley, his foolishness would not be taken from him. | Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him. | Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove their folly from them. | |
| 23 | Be diligent to know the countenance of your cattle, and consider your own flocks, | Know well the condition of your flocks, and give attention to your herds, | Be sure you know the condition of your flocks, give careful attention to your herds; | |
| 24 | for you will not always hold this power. But a crown shall be awarded from generation to generation. | for riches do not last forever; and does a crown endure to all generations? | for riches do not endure forever, and a crown is not secure for all generations. | |
| 25 | The meadows are open, and the green plants have appeared, and the hay has been collected from the mountains. | When the grass is gone and the new growth appears and the vegetation of the mountains is gathered, | When the hay is removed and new growth appears and the grass from the hills is gathered in, | |
| 26 | Lambs are for your clothing, and goats are for the price of a field. | the lambs will provide your clothing, and the goats the price of a field. | the lambs will provide you with clothing, and the goats with the price of a field. | |
| 27 | Let the milk of goats be sufficient for your food, and for the necessities of your household, and for the provisions of your handmaids. | There will be enough goats’ milk for your food, for the food of your household and maintenance for your girls. | You will have plenty of goats’ milk to feed your family and to nourish your female servants. | |
| Read Catholic Public Domain Version Public domain. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |