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Proverbs 27 Parallel Bible Translations
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AMP Amplified Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | Do not boast about tomorrow, For you do not know what a day may bring. | Do not boast about tomorrow, for you do not know what a day may bring. | Do not boast about tomorrow, for you do not know what a day may bring. | |
| 2 | Let another praise you, and not your own mouth; A stranger, and not your own lips. | Let another praise you, and not your own mouth; a stranger, and not your own lips. | Let someone else praise you, and not your own mouth; an outsider, and not your own lips. | |
| 3 | Stone is heavy and the sand weighty, But a fool’s [unreasonable] wrath is heavier and more burdensome than both of them. | A stone is heavy, and sand is weighty, but a fool’s provocation is heavier than both. | Stone is heavy and sand a burden, but a fool’s provocation is heavier than both. | |
| 4 | Wrath is cruel and anger is an overwhelming flood, But who is able to endure and stand before [the sin of] jealousy? | Wrath is cruel, anger is overwhelming, but who can stand before jealousy? | Anger is cruel and fury overwhelming, but who can stand before jealousy? | |
| 5 | Better is an open reprimand [of loving correction] Than love that is hidden. | Better is open rebuke than hidden love. | Better is open rebuke than hidden love. | |
| 6 | Faithful are the wounds of a friend [who corrects out of love and concern], But the kisses of an enemy are deceitful [because they serve his hidden agenda]. | Faithful are the wounds of a friend; profuse are the kisses of an enemy. | Wounds from a friend can be trusted, but an enemy multiplies kisses. | |
| 7 | He who is satisfied loathes honey, But to the hungry soul any bitter thing is sweet. | One who is full loathes honey, but to one who is hungry everything bitter is sweet. | One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. | |
| 8 | Like a bird that wanders from her nest [with its comfort and safety], So is a man who wanders from his home. | Like a bird that strays from its nest is a man who strays from his home. | Like a bird that flees its nest is anyone who flees from home. | |
| 9 | Oil and perfume make the heart glad; So does the sweetness of a friend’s counsel that comes from the heart. | Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel. | Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. | |
| 10 | Do not abandon your own friend and your father’s friend, And do not go to your brother’s house in the day of your disaster. Better is a neighbor who is near than a brother who is far away. | Do not forsake your friend and your father’s friend, and do not go to your brother’s house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. | |
| 11 | My son, be wise, and make my heart glad, That I may reply to him who reproaches (reprimands, criticizes) me. | Be wise, my son, and make my heart glad, that I may answer him who reproaches me. | Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. | |
| 12 | A prudent man sees evil and hides himself and avoids it, But the naive [who are easily misled] continue on and are punished [by suffering the consequences of sin]. | The prudent sees danger and hides himself, but the simple go on and suffer for it. | The prudent see danger and take refuge, but the simple keep going and pay the penalty. | |
| 13 | [The judge tells the creditor,] “Take the garment of one who is surety (guarantees a loan) for a stranger; And hold him in pledge when he is surety for an immoral woman [for it is unlikely the debt will be repaid].” | Take a man’s garment when he has put up security for a stranger, and hold it in pledge when he puts up security for an adulteress. | Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. | |
| 14 | He who blesses his neighbor with a loud voice early in the morning, It will be counted as a curse to him [for it will either be annoying or his purpose will be suspect]. | Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing. | If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse. | |
| 15 | A constant dripping on a day of steady rain And a contentious (quarrelsome) woman are alike; | A continual dripping on a rainy day and a quarrelsome wife are alike; | A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; | |
| 16 | Whoever attempts to restrain her [criticism] might as well try to stop the wind, And grasps oil with his right hand. | to restrain her is to restrain the wind or to grasp oil in one’s right hand. | restraining her is like restraining the wind or grasping oil with the hand. | |
| 17 | As iron sharpens iron, So one man sharpens [and influences] another [through discussion]. | Iron sharpens iron, and one man sharpens another. | As iron sharpens iron, so one person sharpens another. | |
| 18 | He who tends the fig tree will eat its fruit, And he who faithfully protects and cares for his master will be honored. | Whoever tends a fig tree will eat its fruit, and he who guards his master will be honored. | The one who guards a fig tree will eat its fruit, and whoever protects their master will be honored. | |
| 19 | As in water face reflects face, So the heart of man reflects man. | As in water face reflects face, so the heart of man reflects the man. | As water reflects the face, so one’s life reflects the heart. | |
| 20 | Sheol (the place of the dead) and Abaddon (the underworld) are never satisfied; Nor are the eyes of man ever satisfied. | Sheol and Abaddon are never satisfied, and never satisfied are the eyes of man. | Death and Destruction are never satisfied, and neither are human eyes. | |
| 21 | The refining pot is for silver and the furnace for gold [to separate the impurities of the metal], And each is tested by the praise given to him [and his response to it, whether humble or proud]. | The crucible is for silver, and the furnace is for gold, and a man is tested by his praise. | The crucible for silver and the furnace for gold, but people are tested by their praise. | |
| 22 | Even though you pound a [hardened, arrogant] fool [who rejects wisdom] in a mortar with a pestle like grain, Yet his foolishness will not leave him. | Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him. | Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove their folly from them. | |
| 23 | Be diligent to know the condition of your flocks, And pay attention to your herds; | Know well the condition of your flocks, and give attention to your herds, | Be sure you know the condition of your flocks, give careful attention to your herds; | |
| 24 | For riches are not forever, Nor does a crown endure to all generations. | for riches do not last forever; and does a crown endure to all generations? | for riches do not endure forever, and a crown is not secure for all generations. | |
| 25 | When the grass is gone, the new growth is seen, And herbs of the mountain are gathered in, | When the grass is gone and the new growth appears and the vegetation of the mountains is gathered, | When the hay is removed and new growth appears and the grass from the hills is gathered in, | |
| 26 | The lambs will supply wool for your clothing, And the goats will bring the price of a field. | the lambs will provide your clothing, and the goats the price of a field. | the lambs will provide you with clothing, and the goats with the price of a field. | |
| 27 | And there will be enough goats’ milk for your food, For the food of your household, And for the maintenance of your maids. | There will be enough goats’ milk for your food, for the food of your household and maintenance for your girls. | You will have plenty of goats’ milk to feed your family and to nourish your female servants. | |
| Read Amplified Bible Copyright © 2015 by The Lockman Foundation. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |