Proverbs 21:1-26 Parallel Bible Translations

Proverbs 21:1-26 ▼
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1 Rivulets of waters is the heart of a king in the hand of Jehovah, Wherever He pleaseth He inclineth it. The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will. In the LORD’s hand the king’s heart is a stream of water that he channels toward all who please him.
2 Every way of a man is right in his own eyes, And Jehovah is pondering hearts. Every way of a man is right in his own eyes, but the LORD weighs the heart. A person may think their own ways are right, but the LORD weighs the heart.
3 To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice. To do righteousness and justice is more acceptable to the LORD than sacrifice. To do what is right and just is more acceptable to the LORD than sacrifice.
4 Loftiness of eyes, and breadth of heart, Tillage of the wicked is sin. Haughty eyes and a proud heart, the lamp of the wicked, are sin. Haughty eyes and a proud heart— the unplowed field of the wicked—produce sin.
5 The purposes of the diligent are only to advantage, And of every hasty one, only to want. The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty. The plans of the diligent lead to profit as surely as haste leads to poverty.
6 The making of treasures by a lying tongue, Is a vanity driven away of those seeking death. The getting of treasures by a lying tongue is a fleeting vapor and a snare of death. A fortune made by a lying tongue is a fleeting vapor and a deadly snare.
7 The spoil of the wicked catcheth them, Because they have refused to do judgment. The violence of the wicked will sweep them away, because they refuse to do what is just. The violence of the wicked will drag them away, for they refuse to do what is right.
8 Froward is the way of a man who is vile, And the pure -- upright is his work. The way of the guilty is crooked, but the conduct of the pure is upright. The way of the guilty is devious, but the conduct of the innocent is upright.
9 Better to sit on a corner of the roof, Than with a woman of contentions and a house of company. It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife. Better to live on a corner of the roof than share a house with a quarrelsome wife.
10 The soul of the wicked hath desired evil, Not gracious in his eyes is his neighbour. The soul of the wicked desires evil; his neighbor finds no mercy in his eyes. The wicked crave evil; their neighbors get no mercy from them.
11 When the scorner is punished, the simple becometh wise, And in giving understanding to the wise He receiveth knowledge. When a scoffer is punished, the simple becomes wise; when a wise man is instructed, he gains knowledge. When a mocker is punished, the simple gain wisdom; by paying attention to the wise they get knowledge.
12 The Righteous One is acting wisely Towards the house of the wicked, He is overthrowing the wicked for wickedness. The Righteous One observes the house of the wicked; he throws the wicked down to ruin. The Righteous One takes note of the house of the wicked and brings the wicked to ruin.
13 Whoso is shutting his ear from the cry of the poor, He also doth cry, and is not answered. Whoever closes his ear to the cry of the poor will himself call out and not be answered. Whoever shuts their ears to the cry of the poor will also cry out and not be answered.
14 A gift in secret pacifieth anger, And a bribe in the bosom strong fury. A gift in secret averts anger, and a concealed bribe, strong wrath. A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath.
15 To do justice is joy to the righteous, But ruin to workers of iniquity. When justice is done, it is a joy to the righteous but terror to evildoers. When justice is done, it brings joy to the righteous but terror to evildoers.
16 A man who is wandering from the way of understanding, In an assembly of Rephaim resteth. One who wanders from the way of good sense will rest in the assembly of the dead. Whoever strays from the path of prudence comes to rest in the company of the dead.
17 Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth. Whoever loves pleasure will be a poor man; he who loves wine and oil will not be rich. Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich.
18 The wicked is an atonement for the righteous, And for the upright the treacherous dealer. The wicked is a ransom for the righteous, and the traitor for the upright. The wicked become a ransom for the righteous, and the unfaithful for the upright.
19 Better to dwell in a wilderness land, Than with a woman of contentions and anger. It is better to live in a desert land than with a quarrelsome and fretful woman. Better to live in a desert than with a quarrelsome and nagging wife.
20 A treasure to be desired, and oil, Is in the habitation of the wise, And a foolish man swalloweth it up. Precious treasure and oil are in a wise man’s dwelling, but a foolish man devours it. The wise store up choice food and olive oil, but fools gulp theirs down.
21 Whoso is pursuing righteousness and kindness, Findeth life, righteousness, and honour. Whoever pursues righteousness and kindness will find life, righteousness, and honor. Whoever pursues righteousness and love finds life, prosperity and honor.
22 A city of the mighty hath the wise gone up, And bringeth down the strength of its confidence. A wise man scales the city of the mighty and brings down the stronghold in which they trust. One who is wise can go up against the city of the mighty and pull down the stronghold in which they trust.
23 Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul. Whoever keeps his mouth and his tongue keeps himself out of trouble. Those who guard their mouths and their tongues keep themselves from calamity.
24 Proud, haughty, scorner is his name, Who is working in the wrath of pride. “Scoffer” is the name of the arrogant, haughty man who acts with arrogant pride. The proud and arrogant person—|Mocker” is his name— behaves with insolent fury.
25 The desire of the slothful slayeth him, For his hands have refused to work. The desire of the sluggard kills him, for his hands refuse to labor. The craving of a sluggard will be the death of him, because his hands refuse to work.
26 All the day desiring he hath desired, And the righteous giveth and withholdeth not. All day long he craves and craves, but the righteous gives and does not hold back. All day long he craves for more, but the righteous give without sparing.
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