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Proverbs 18 Parallel Bible Translations
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NLT New Living Translation |
ESV English Standard Version |
NIV New International Version |
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| 1 | Unfriendly people care only about themselves; they lash out at common sense. | Whoever isolates himself seeks his own desire; he breaks out against all sound judgment. | An unfriendly person pursues selfish ends and against all sound judgment starts quarrels. | |
| 2 | Fools have no interest in understanding; they only want to air their own opinions. | A fool takes no pleasure in understanding, but only in expressing his opinion. | Fools find no pleasure in understanding but delight in airing their own opinions. | |
| 3 | Doing wrong leads to disgrace, and scandalous behavior brings contempt. | When wickedness comes, contempt comes also, and with dishonor comes disgrace. | When wickedness comes, so does contempt, and with shame comes reproach. | |
| 4 | Wise words are like deep waters; wisdom flows from the wise like a bubbling brook. | The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook. | The words of the mouth are deep waters, but the fountain of wisdom is a rushing stream. | |
| 5 | It is not right to acquit the guilty or deny justice to the innocent. | It is not good to be partial to the wicked or to deprive the righteous of justice. | It is not good to be partial to the wicked and so deprive the innocent of justice. | |
| 6 | Fools’ words get them into constant quarrels; they are asking for a beating. | A fool’s lips walk into a fight, and his mouth invites a beating. | The lips of fools bring them strife, and their mouths invite a beating. | |
| 7 | The mouths of fools are their ruin; they trap themselves with their lips. | A fool’s mouth is his ruin, and his lips are a snare to his soul. | The mouths of fools are their undoing, and their lips are a snare to their very lives. | |
| 8 | Rumors are dainty morsels that sink deep into one’s heart. | The words of a whisperer are like delicious morsels; they go down into the inner parts of the body. | The words of a gossip are like choice morsels; they go down to the inmost parts. | |
| 9 | A lazy person is as bad as someone who destroys things. | Whoever is slack in his work is a brother to him who destroys. | One who is slack in his work is brother to one who destroys. | |
| 10 | The name of the LORD is a strong fortress; the godly run to him and are safe. | The name of the LORD is a strong tower; the righteous man runs into it and is safe. | The name of the LORD is a fortified tower; the righteous run to it and are safe. | |
| 11 | The rich think of their wealth as a strong defense; they imagine it to be a high wall of safety. | A rich man’s wealth is his strong city, and like a high wall in his imagination. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. | |
| 12 | Haughtiness goes before destruction; humility precedes honor. | Before destruction a man’s heart is haughty, but humility comes before honor. | Before a downfall the heart is haughty, but humility comes before honor. | |
| 13 | Spouting off before listening to the facts is both shameful and foolish. | If one gives an answer before he hears, it is his folly and shame. | To answer before listening— that is folly and shame. | |
| 14 | The human spirit can endure a sick body, but who can bear a crushed spirit? | A man’s spirit will endure sickness, but a crushed spirit who can bear? | The human spirit can endure in sickness, but a crushed spirit who can bear? | |
| 15 | Intelligent people are always ready to learn. Their ears are open for knowledge. | An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge. | The heart of the discerning acquires knowledge, for the ears of the wise seek it out. | |
| 16 | Giving a gift can open doors; it gives access to important people! | A man’s gift makes room for him and brings him before the great. | A gift opens the way and ushers the giver into the presence of the great. | |
| 17 | The first to speak in court sounds right— until the cross-examination begins. | The one who states his case first seems right, until the other comes and examines him. | In a lawsuit the first to speak seems right, until someone comes forward and cross-examines. | |
| 18 | Flipping a coin can end arguments; it settles disputes between powerful opponents. | The lot puts an end to quarrels and decides between powerful contenders. | Casting the lot settles disputes and keeps strong opponents apart. | |
| 19 | An offended friend is harder to win back than a fortified city. Arguments separate friends like a gate locked with bars. | A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle. | A brother wronged is more unyielding than a fortified city; disputes are like the barred gates of a citadel. | |
| 20 | Wise words satisfy like a good meal; the right words bring satisfaction. | From the fruit of a man’s mouth his stomach is satisfied; he is satisfied by the yield of his lips. | From the fruit of their mouth a person’s stomach is filled; with the harvest of their lips they are satisfied. | |
| 21 | The tongue can bring death or life; those who love to talk will reap the consequences. | Death and life are in the power of the tongue, and those who love it will eat its fruits. | The tongue has the power of life and death, and those who love it will eat its fruit. | |
| 22 | The man who finds a wife finds a treasure, and he receives favor from the LORD. | He who finds a wife finds a good thing and obtains favor from the LORD. | He who finds a wife finds what is good and receives favor from the LORD. | |
| 23 | The poor plead for mercy; the rich answer with insults. | The poor use entreaties, but the rich answer roughly. | The poor plead for mercy, but the rich answer harshly. | |
| 24 | There are “friends” who destroy each other, but a real friend sticks closer than a brother. | A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. | |
| Read New Living Translation Copyright © 1996, 2004, 2015 by Tyndale House Foundation. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |