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Proverbs 18 Parallel Bible Translations
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NET New English Translation |
ESV English Standard Version |
NIV New International Version |
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| 1 | One who has isolated himself seeks his own desires; he rejects all sound judgment. | Whoever isolates himself seeks his own desire; he breaks out against all sound judgment. | An unfriendly person pursues selfish ends and against all sound judgment starts quarrels. | |
| 2 | A fool takes no pleasure in understanding but only in disclosing what is on his mind. | A fool takes no pleasure in understanding, but only in expressing his opinion. | Fools find no pleasure in understanding but delight in airing their own opinions. | |
| 3 | When a wicked person arrives, contempt shows up with him, and with shame comes a reproach. | When wickedness comes, contempt comes also, and with dishonor comes disgrace. | When wickedness comes, so does contempt, and with shame comes reproach. | |
| 4 | The words of a person's mouth are like deep waters, and the fountain of wisdom is like a flowing brook. | The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook. | The words of the mouth are deep waters, but the fountain of wisdom is a rushing stream. | |
| 5 | It is terrible to show partiality to the wicked, by depriving a righteous man of justice. | It is not good to be partial to the wicked or to deprive the righteous of justice. | It is not good to be partial to the wicked and so deprive the innocent of justice. | |
| 6 | The lips of a fool enter into strife, and his mouth invites a flogging. | A fool’s lips walk into a fight, and his mouth invites a beating. | The lips of fools bring them strife, and their mouths invite a beating. | |
| 7 | The mouth of a fool is his ruin, and his lips are a snare for his life. | A fool’s mouth is his ruin, and his lips are a snare to his soul. | The mouths of fools are their undoing, and their lips are a snare to their very lives. | |
| 8 | The words of a gossip are like choice morsels; they go down into the person's innermost being. | The words of a whisperer are like delicious morsels; they go down into the inner parts of the body. | The words of a gossip are like choice morsels; they go down to the inmost parts. | |
| 9 | The one who is slack in his work is a brother to one who destroys. | Whoever is slack in his work is a brother to him who destroys. | One who is slack in his work is brother to one who destroys. | |
| 10 | The name of the LORD is like a strong tower; the righteous person runs to it and is set safely on high. | The name of the LORD is a strong tower; the righteous man runs into it and is safe. | The name of the LORD is a fortified tower; the righteous run to it and are safe. | |
| 11 | The wealth of a rich person is like a strong city, and it is like a high wall in his imagination. | A rich man’s wealth is his strong city, and like a high wall in his imagination. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. | |
| 12 | Before destruction the heart of a person is proud, but humility comes before honor. | Before destruction a man’s heart is haughty, but humility comes before honor. | Before a downfall the heart is haughty, but humility comes before honor. | |
| 13 | The one who gives an answer before he listens--that is his folly and his shame. | If one gives an answer before he hears, it is his folly and shame. | To answer before listening— that is folly and shame. | |
| 14 | A person's spirit sustains him through sickness--but who can bear a crushed spirit? | A man’s spirit will endure sickness, but a crushed spirit who can bear? | The human spirit can endure in sickness, but a crushed spirit who can bear? | |
| 15 | The discerning person acquires knowledge, and the wise person seeks knowledge. | An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge. | The heart of the discerning acquires knowledge, for the ears of the wise seek it out. | |
| 16 | A person's gift makes room for him, and leads him before important people. | A man’s gift makes room for him and brings him before the great. | A gift opens the way and ushers the giver into the presence of the great. | |
| 17 | The first to state his case seems right, until his opponent begins to cross-examine him. | The one who states his case first seems right, until the other comes and examines him. | In a lawsuit the first to speak seems right, until someone comes forward and cross-examines. | |
| 18 | A toss of a coin ends disputes, and settles the issue between strong opponents. | The lot puts an end to quarrels and decides between powerful contenders. | Casting the lot settles disputes and keeps strong opponents apart. | |
| 19 | A relative offended is harder to reach than a strong city, and disputes are like the barred gates of a fortified citadel. | A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle. | A brother wronged is more unyielding than a fortified city; disputes are like the barred gates of a citadel. | |
| 20 | From the fruit of a person's mouth his stomach is satisfied, with the product of his lips is he satisfied. | From the fruit of a man’s mouth his stomach is satisfied; he is satisfied by the yield of his lips. | From the fruit of their mouth a person’s stomach is filled; with the harvest of their lips they are satisfied. | |
| 21 | Death and life are in the power of the tongue, and those who love its use will eat its fruit. | Death and life are in the power of the tongue, and those who love it will eat its fruits. | The tongue has the power of life and death, and those who love it will eat its fruit. | |
| 22 | The one who finds a wife finds what is enjoyable, and receives a pleasurable gift from the LORD. | He who finds a wife finds a good thing and obtains favor from the LORD. | He who finds a wife finds what is good and receives favor from the LORD. | |
| 23 | A poor person makes supplications, but a rich man answers harshly. | The poor use entreaties, but the rich answer roughly. | The poor plead for mercy, but the rich answer harshly. | |
| 24 | A person who has friends may be harmed by them, but there is a friend who sticks closer than a brother. | A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. | |
| Read New English Translation Copyright © 1996-2017 by Biblical Studies Press. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |