Galatians 3 Parallel Bible Translations

Galatians 3 ▼
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1 O foolish Galatians! Who has bewitched you⁺, before whose eyes Jesus Christ was previously written as having been crucified? O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
2 I want only to learn this from you⁺: Did you⁺ receive the Spirit out of works of the law or out of hearing of faith? Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard?
3 Are you⁺ so foolish? Having begun in the Spirit, are you⁺ now finishing in the flesh? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?
4 Did you⁺ suffer so much in vain, if indeed even in vain? Did you suffer so many things in vain—if indeed it was in vain? Have you experienced so much in vain—if it really was in vain?
5 Therefore, the One supplying to you⁺ the Spirit and working miracles among you⁺, is it out of works of the law, or out of hearing of faith— Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?
6 just as, “Abraham believed God and it was reckoned to him for righteousness”? just as Abraham “believed God, and it was counted to him as righteousness”? So also Abraham “believed God, and it was credited to him as righteousness.”
7 Know, then, that those of faith, these are sons of Abraham. Know then that it is those of faith who are the sons of Abraham. Understand, then, that those who have faith are children of Abraham.
8 Now the Scripture, having foreseen that God justifies the Gentiles by faith, proclaimed the gospel beforehand to Abraham: “All the nations will be blessed in you.” And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”
9 So then, those of faith are blessed along with the faithful Abraham. So then, those who are of faith are blessed along with Abraham, the man of faith. So those who rely on faith are blessed along with Abraham, the man of faith.
10 For as many as are of works of the law, they are under a curse, for it has been written: “Cursed is everyone who does not continue in all things having been written in the Book of the Law, to do them.” For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
11 Now it is evident that no one is justified before God in the law, because, “The righteous will live out of faith.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”
12 But the law is not out of faith; rather, “The one having done these things will live in them.” But the law is not of faith, rather “The one who does them shall live by them.” The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”
13 Christ redeemed us from the curse of the law, having become a curse for us—for it has been written: “Cursed is everyone hanging on a tree,” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”
14 so that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith. so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15 Brothers, I am speaking according to man. Even a covenant of man having been ratified, no one sets it aside or adds thereto. To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
16 Now the promises were spoken to Abraham and to his seed. It does not say “and to seeds,” as of many, but as of One, “and to your seed,” who is Christ. Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
17 Now I say this: The law, having come four hundred and thirty years afterward, does not repeal the covenant having been ratified beforehand by God, so as to nullify the promise. This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
18 For if the inheritance is by the law, it is no longer by a promise. But God has granted it to Abraham through a promise. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
19 Why then the law? It was added on account of transgressions, until the seed to whom promise has been made shall have come, having been ordained through angels in the hand of a mediator. Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
20 Now the mediator is not of one; but God is one. Now an intermediary implies more than one, but God is one. A mediator, however, implies more than one party; but God is one.
21 Is the law, therefore, contrary to the promises of God? Never may it be! For if a law were given being able to make alive, then righteousness indeed would have been from out of the law. Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22 But the Scripture shut in all things under sin, so that by faith from Jesus Christ the promise might be given to those believing. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
23 Now before the faith came, we were being held in custody under the law, having been shut in until the faith being about to be revealed, Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.
24 so that the law has become our tutor unto Christ, so that we might be justified by faith. So then, the law was our guardian until Christ came, in order that we might be justified by faith. So the law was our guardian until Christ came that we might be justified by faith.
25 And faith having come, we are no longer under a tutor. But now that faith has come, we are no longer under a guardian, Now that this faith has come, we are no longer under a guardian.
26 For you⁺ are all sons of God through faith in Christ Jesus. for in Christ Jesus you are all sons of God, through faith. So in Christ Jesus you are all children of God through faith,
27 For as many of you⁺ as were baptized into Christ, you⁺ put on Christ. For as many of you as were baptized into Christ have put on Christ. for all of you who were baptized into Christ have clothed yourselves with Christ.
28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female; for you⁺ are all one in Christ Jesus. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
29 Now if you⁺ are of Christ, then you⁺ are Abraham’s seed, heirs according to promise. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
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