Ezra 9 Parallel Bible Translations

Ezra 9 ▼
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BISHOPS
Bishops' Bible of 1568
ESV
English Standard Version
NIV
New International Version
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1 When these thinges were done, the rulers came to me, and sayde: The people of Israel, and the priestes & Leuites are not separated from the people of the landes, as touching their abhominations: namely of the Chanaanites, Hethites, Pherezites, Iebusites, Ammonites, Moabites, Egyptians, and Amorites. After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. After these things had been done, the leaders came to me and said, “The people of Israel, including the priests and the Levites, have not kept themselves separate from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians and Amorites.
2 For they haue taken the daughters of the same to them selues and to their sonnes, and the holy seede is mixed with the nations of the landes, & the hand of the princes and rulers hath ben principall in the trespasse. For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” They have taken some of their daughters as wives for themselves and their sons, and have mingled the holy race with the peoples around them. And the leaders and officials have led the way in this unfaithfulness.”
3 And when I heard this saying, I rent my clothes and my garment, & pluckt of the heere of my head & of my beard, and sate mourning. As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. When I heard this, I tore my tunic and cloak, pulled hair from my head and beard and sat down appalled.
4 And there resorted vnto me all such as feared the wordes of the God of Israel, because of the transgression of the people of the captiuitie: And I sat mourning vntill the euening sacrifice. Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. Then everyone who trembled at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled until the evening sacrifice.
5 And about the euening sacrifice I arose vp from my heauinesse, and rent my clothes and my rayment, and fell vpon my knees, and spread out my handes vnto the Lorde my God, And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the LORD my God, Then, at the evening sacrifice, I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands spread out to the LORD my God
6 And sayde: My God, I am ashamed, and dare not lift vp myne eyes vnto thee my God: for our wickednesses are growen ouer our head, and our trespasse is waxed great vnto the heauen. saying: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. and prayed: “I am too ashamed and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens.
7 Since the time of our fathers haue we ben in great trespasse vnto this day, and because of our wickednesses haue we and our kinges and our priestes ben deliuered into the hande of the kinges of the nations, vnto the sworde, into captiuitie, into a spoyle, and into confusion of face, as it is to see this day. From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. From the days of our ancestors until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword and captivity, to pillage and humiliation at the hand of foreign kings, as it is today.
8 And nowe for a litle space grace hath ben shewed from the Lorde our God, in causing a remnaunt to escape, and in geuing vs a nayle in his holy place, that our God may light our eyes, and geue vs a litle lyfe to take breath in our bondage: But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. “But now, for a brief moment, the LORD our God has been gracious in leaving us a remnant and giving us a firm place in his sanctuary, and so our God gives light to our eyes and a little relief in our bondage.
9 For we were bondmen, and yet our God hath not forsaken vs in our bondage, but hath enclined mercie vnto vs in the sight of the king of Persia, to geue vs lyfe to set vp the house of our God, and to redresse the desolation therof, and to geue vs a wall in Iuda and Hierusalem. For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem. Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.
10 And nowe O our God, what shall we say after this? for we haue forsaken thy commaundementes, “And now, O our God, what shall we say after this? For we have forsaken your commandments, “But now, our God, what can we say after this? For we have forsaken the commands
11 Whiche thou hast commaunded by thy seruauntes the prophetes, saying: The lande vnto which ye go to possesse, it is an vncleane lande, because of the filthinesse of the people of the landes, whiche with their abhominations haue made it full of vncleannesse on euery syde. which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. you gave through your servants the prophets when you said: ‘The land you are entering to possess is a land polluted by the corruption of its peoples. By their detestable practices they have filled it with their impurity from one end to the other.
12 Therfore shal ye not geue your daughters vnto their sonnes, and their daughters shall ye not take vnto your sonnes, nor seke their peace and wealth for euer: that ye may be strong and enioy the goodnesse of the lande, and that ye and your children may haue the inheritaunce of it for euermore. Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.’ Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them at any time, that you may be strong and eat the good things of the land and leave it to your children as an everlasting inheritance.’
13 And after that all these thinges are come vpon vs because of our euyll deedes and great trespasses, seyng that thou our God hast stayed vs from beyng beneath for our iniquities, and hast geuen vs such deliuerance: And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, “What has happened to us is a result of our evil deeds and our great guilt, and yet, our God, you have punished us less than our sins deserved and have given us a remnant like this.
14 Shoulde we returne to breake thy commaundementes, and ioyne in affinitie with the people of these abhominations? wouldest not thou be angry towardes vs till thou hadst consumed vs, so that there should be no remnaunt, nor any escaping? shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? Shall we then break your commands again and intermarry with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us, leaving us no remnant or survivor?
15 O Lorde God of Israel, thou art righteous, for we remayne yet escaped, as it is to see this day: Beholde also, in thy presence are we in our trespasses, & because of it may we not stand before thee. O LORD, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.” LORD, the God of Israel, you are righteous! We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand in your presence.”
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