Ecclesiastes 8 Parallel Bible Translations

Ecclesiastes 8 ▼
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BISHOPS
Bishops' Bible of 1568
ESV
English Standard Version
NIV
New International Version
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1 Who is wise? who hath knowledge to make an aunswere? A mans wysdome maketh his face to shine: but vnshamefastnes putteth it out of fauour. Who is like the wise? And who knows the interpretation of a thing? A man’s wisdom makes his face shine, and the hardness of his face is changed. Who is like the wise? Who knows the explanation of things? A person’s wisdom brightens their face and changes its hard appearance.
2 Kepe the kynges commaundement, namely for the oth that thou hast made vnto God for the same. I say: Keep the king’s command, because of God’s oath to him. Obey the king’s command, I say, because you took an oath before God.
3 Be not hastie to go out of his sight, and see thou continue in no euyll thing: for whatsoeuer it pleaseth hym, that doth he. Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. Do not be in a hurry to leave the king’s presence. Do not stand up for a bad cause, for he will do whatever he pleases.
4 Like as when a king geueth a charge, his commaundement is mightie: Euen so, who may say vnto him, what doest thou? For the word of the king is supreme, and who may say to him, “What are you doing?” Since a king’s word is supreme, who can say to him, “What are you doing?”
5 Who so kepeth the commaundement, shall feele no harme: but a wyse mans heart discerneth the tyme and iudgement. Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. Whoever obeys his command will come to no harm, and the wise heart will know the proper time and procedure.
6 For euery thing wyll haue oportunitie and iudgement: and this is the thing that maketh men full of carefulnesse and sorowe. For there is a time and a way for everything, although man’s trouble lies heavy on him. For there is a proper time and procedure for every matter, though a person may be weighed down by misery.
7 And why? a man knoweth not what is for to come: for who can tell hym when it shalbe? For he does not know what is to be, for who can tell him how it will be? Since no one knows the future, who can tell someone else what is to come?
8 Neither is there any man that hath power ouer the spirite to kepe styll the spirite, nor to haue any power in the tyme of death, nor that can make an ende of the battayle, neither may vngodlynesse deliuer them that meddle withall. No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. As no one has power over the wind to contain it, so no one has power over the time of their death. As no one is discharged in time of war, so wickedness will not release those who practice it.
9 All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the sunne, howe one man hath lordship vpon another to his owne harme. All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt. All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt.
10 For I haue seene often the vngodly brought to their graues, and yet they haue returned into the citie agayne: and came from the place of holy men, whiche in the citie were growen out of memorie, as were those also that liued well: This is also a vayne thing. Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. Then too, I saw the wicked buried—those who used to come and go from the holy place and receive praise in the city where they did this. This too is meaningless.
11 Because nowe that euyll workes are not hastyly punished, the heart of man geueth hym selfe ouer vnto wickednesse. Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.
12 Because an euyll person offendeth an hundred tymes, and God deferreth, geuing hym long life, therefore am I sure that it shall go well with them that feare God, whiche haue hym before their eyes. Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better with those who fear God, who are reverent before him.
13 Againe, as for the vngodly it shall not be well with him, neither shall he prolong his dayes: but euen as a shadowe, so shall he be that feareth not God. But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.
14 Yet is there a vanitie vpon earth: There be iust men vnto whom it happeneth as though they had the workes of the vngodly: Againe, there be vngodly, with whom it goeth as though they had the workes of the righteous: This haue I called also a vayne thing. There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless.
15 Therfore I commende gladnesse, because a man hath no better thing vnder the sunne, then to eate and drinke, and to be merie: for that shall he haue of his labour, al the dayes of his life which God geueth hym vnder the sunne. And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. So I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun.
16 And so I applied my minde to learne wysdome, and to knowe the trauayle that is in the worlde, and that of suche a fashion, that I suffred not mine eyes to sleepe neither day nor night. When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, When I applied my mind to know wisdom and to observe the labor that is done on earth—people getting no sleep day or night—
17 I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them. then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.
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