Ecclesiastes 9 Parallel Bible Translations

Ecclesiastes 9 ▼
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BISHOPS
Bishops' Bible of 1568
ESV
English Standard Version
NIV
New International Version
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1 For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them. But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them.
2 It happeneth vnto one as vnto another, it goeth with the righteous as with the vngodly, with the good and cleane, as with the vncleane, with hym that offereth, as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the sinner: as it happeneth vnto the pariured, so happeneth it also to hym that is afrayde to be forsworne. It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. All share a common destiny—the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good, so with the sinful; as it is with those who take oaths, so with those who are afraid to take them.
3 Among all thinges that come to passe vnder the sunne, this is a miserie, that it happeneth vnto all alike: This is the cause also that the heartes of men are full of wickednesse, and madde foolishnesse is in their heartes as long as they liue, vntyll they dye. This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. This is the evil in everything that happens under the sun: The same destiny overtakes all. The hearts of people, moreover, are full of evil and there is madness in their hearts while they live, and afterward they join the dead.
4 And why? as long as a man liueth, he hath an hope: for a quicke dogge say they is better then a dead lion. But he who is joined with all the living has hope, for a living dog is better than a dead lion. Anyone who is among the living has hope —even a live dog is better off than a dead lion!
5 For they that be liuing knowe that they shall dye: but they that be dead knowe nothing, neither deserue they any more, for their memoriall is forgotten. For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. For the living know that they will die, but the dead know nothing; they have no further reward, and even their name is forgotten.
6 Also their loue, and their hatred, and their enuie is nowe perished, neither haue they any more part in the worlde in all that is done vnder the sunne. Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun. Their love, their hate and their jealousy have long since vanished; never again will they have a part in anything that happens under the sun.
7 Go thou thy way then, eate thy bread with ioy, & drinke thy wine with a glad heart, for thy workes please god: Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do. Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved what you do.
8 (9:7) Let thy garmentes be alwayes white, and let thy head lacke no oyntment. Let your garments be always white. Let not oil be lacking on your head. Always be clothed in white, and always anoint your head with oil.
9 (9:8) Use thy selfe to liue ioyfully with thy wife whom thou louest all the dayes of thy life whiche is but vayne, that God geueth thee vnder the sunne all the dayes of thy vanitie: for that is thy portion in this life of al thy labour and trauayle that thou takest vnder the sunne. Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot in life and in your toilsome labor under the sun.
10 (9:9) Whatsoeuer thou takest in hande to do, that do with al thy power: for in the graue that thou goest vnto, there is neither worke, counsayle, knowledge, nor wysdome. Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going. Whatever your hand finds to do, do it with all your might, for in the realm of the dead, where you are going, there is neither working nor planning nor knowledge nor wisdom.
11 (9:10) So I turned me vnto other thinges vnder the sunne, & I sawe that in running it helpeth not to be swift, in battell it helpeth not to be strong, to feeding it helpeth not to be wyse, to riches it helpeth not to be a man of muche vnderstanding, to be had in fauour it helpeth not to be cunning: but that all lieth in tyme and fortune. Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all.
12 (9:11) For a man knoweth not his tyme: but like as the fishes are taken with the angle, and as the byrdes are caught with the snare: euen so are men taken in the perillous time, when it commeth sodaynly vpon them. For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them.
13 (9:12) This wysdome haue I seene also vnder the sunne, and me thought it a great thing: I have also seen this example of wisdom under the sun, and it seemed great to me. I also saw under the sun this example of wisdom that greatly impressed me:
14 (9:13) There was a litle citie and a few men within it: so there came a great kyng and besieged it, and made great bulwarkes against it. There was a little city with few men in it, and a great king came against it and besieged it, building great siegeworks against it. There was once a small city with only a few people in it. And a powerful king came against it, surrounded it and built huge siege works against it.
15 (9:14) And in the citie there was founde a poore man, but he was wyse, whiche with his wysdome deliuered the citie, yet was there no body that had any respect to such a simple man. But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. Now there lived in that city a man poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man.
16 (9:15) Then sayd I, wysdome is better then strength: Neuerthelesse, a simple mans wysdome is despised, and his wordes are not hearde. But I say that wisdom is better than might, though the poor man’s wisdom is despised and his words are not heard. So I said, “Wisdom is better than strength.” But the poor man’s wisdom is despised, and his words are no longer heeded.
17 (9:16) A wyse mans counsayle that is folowed in scilence, is farre aboue the crying of a captaine among fooles. The words of the wise heard in quiet are better than the shouting of a ruler among fools. The quiet words of the wise are more to be heeded than the shouts of a ruler of fools.
18 (9:17) For wysdome is better then harnesse: but one sinner alone destroyeth muche goodnesse. Wisdom is better than weapons of war, but one sinner destroys much good. Wisdom is better than weapons of war, but one sinner destroys much good.
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