Ecclesiastes 7 Parallel Bible Translations

Ecclesiastes 7 ▼
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NABRE
New American Bible Revised
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English Standard Version
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1 A good name is better than good ointment, and the day of death than the day of birth. A good name is better than precious ointment, and the day of death than the day of birth. A good name is better than fine perfume, and the day of death better than the day of birth.
2 It is better to go to the house of mourning than to the house of feasting, For that is the end of every mortal, and the living should take it to heart. It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart.
3 Sorrow is better than laughter; when the face is sad, the heart grows wise. Sorrow is better than laughter, for by sadness of face the heart is made glad. Frustration is better than laughter, because a sad face is good for the heart.
4 The heart of the wise is in the house of mourning, but the heart of fools is in the house of merriment. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.
5 It is better to listen to the rebuke of the wise than to listen to the song of fools; It is better for a man to hear the rebuke of the wise than to hear the song of fools. It is better to heed the rebuke of a wise person than to listen to the song of fools.
6 For as the crackling of thorns under a pot, so is the fool’s laughter. This also is vanity. For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity. Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless.
7 Extortion can make a fool out of the wise, and a bribe corrupts the heart. Surely oppression drives the wise into madness, and a bribe corrupts the heart. Extortion turns a wise person into a fool, and a bribe corrupts the heart.
8 Better is the end of a thing than its beginning; better is a patient spirit than a lofty one. Better is the end of a thing than its beginning, and the patient in spirit is better than the proud in spirit. The end of a matter is better than its beginning, and patience is better than pride.
9 Do not let anger upset your spirit, for anger lodges in the bosom of a fool. Be not quick in your spirit to become angry, for anger lodges in the heart of fools. Do not be quickly provoked in your spirit, for anger resides in the lap of fools.
10 Do not say: How is it that former times were better than these? For it is not out of wisdom that you ask about this. Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. Do not say, “Why were the old days better than these?” For it is not wise to ask such questions.
11 Wisdom is as good as an inheritance and profitable to those who see the sun. Wisdom is good with an inheritance, an advantage to those who see the sun. Wisdom, like an inheritance, is a good thing and benefits those who see the sun.
12 For the protection of wisdom is as the protection of money; and knowledge is profitable because wisdom gives life to those who possess it. For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom preserves the life of him who has it. Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: Wisdom preserves those who have it.
13 Consider the work of God. Who can make straight what God has made crooked? Consider the work of God: who can make straight what he has made crooked? Consider what God has done: Who can straighten what he has made crooked?
14 On a good day enjoy good things, and on an evil day consider: Both the one and the other God has made, so that no one may find the least fault with him. In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future.
15 I have seen all manner of things in my vain days: the just perishing in their justice, and the wicked living long in their wickedness. In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness.
16 “Be not just to excess, and be not overwise. Why work your own ruin? Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? Do not be overrighteous, neither be overwise— why destroy yourself?
17 Be not wicked to excess, and be not foolish. Why should you die before your time?” Be not overly wicked, neither be a fool. Why should you die before your time? Do not be overwicked, and do not be a fool— why die before your time?
18 It is good to hold to this rule, and not to let that one go; but the one who fears God will succeed with both. It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them. It is good to grasp the one and not let go of the other. Whoever fears God will avoid all extremes.
19 Wisdom is a better defense for the wise than ten princes in the city, Wisdom gives strength to the wise man more than ten rulers who are in a city. Wisdom makes one wise person more powerful than ten rulers in a city.
20 yet there is no one on earth so just as to do good and never sin. Surely there is not a righteous man on earth who does good and never sins. Indeed, there is no one on earth who is righteous, no one who does what is right and never sins.
21 Do not give your heart to every word that is spoken; you may hear your servant cursing you, Do not take to heart all the things that people say, lest you hear your servant cursing you. Do not pay attention to every word people say, or you may hear your servant cursing you—
22 for your heart knows that you have many times cursed others. Your heart knows that many times you yourself have cursed others. for you know in your heart that many times you yourself have cursed others.
23 All these things I probed in wisdom. I said, “I will acquire wisdom”; but it was far beyond me. All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. All this I tested by wisdom and I said, “I am determined to be wise|— but this was beyond me.
24 What exists is far-reaching; it is deep, very deep: Who can find it out? That which has been is far off, and deep, very deep; who can find it out? Whatever exists is far off and most profound— who can discover it?
25 I turned my heart toward knowledge; I sought and pursued wisdom and its design, and I recognized that wickedness is foolishness and folly is madness. I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. So I turned my mind to understand, to investigate and to search out wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly.
26 More bitter than death I find the woman who is a hunter’s trap, whose heart is a snare, whose hands are prison bonds. The one who pleases God will be delivered from her, but the one who displeases will be entrapped by her. And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.
27 See, this have I found, says Qoheleth, adding one to one to find the sum. Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— “Look,” says the Teacher, “this is what I have discovered: “Adding one thing to another to discover the scheme of things—
28 What my soul still seeks and has yet to find is this: “One man out of a thousand have I found, but a woman among them all I have not found.” which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. while I was still searching but not finding— I found one upright man among a thousand, but not one upright woman among them all.
29 But this alone I have found: God made humankind honest, but they have pursued many designs. See, this alone I found, that God made man upright, but they have sought out many schemes. This only have I found: God created mankind upright, but they have gone in search of many schemes.”
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