Ecclesiastes 7 Parallel Bible Translations

Ecclesiastes 7 ▼
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1 A [good] name is better than precious ointment, and the day of death than the day of one's birth. A good name is better than precious ointment, and the day of death than the day of birth. A good name is better than fine perfume, and the day of death better than the day of birth.
2 It is better to go to the house of mourning than to go to the house of feasting: in that that is the end of all men, and the living taketh it to heart. It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart.
3 Vexation is better than laughter; for by the sadness of the countenance the heart is made better. Sorrow is better than laughter, for by sadness of face the heart is made glad. Frustration is better than laughter, because a sad face is good for the heart.
4 The heart of the wise is in the house of mourning, but the heart of fools in the house of mirth. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.
5 It is better for a man to hear the rebuke of the wise, than to hear the song of fools. It is better for a man to hear the rebuke of the wise than to hear the song of fools. It is better to heed the rebuke of a wise person than to listen to the song of fools.
6 For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity. For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity. Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless.
7 Surely oppression maketh a wise man mad, and a gift destroyeth the heart. Surely oppression drives the wise into madness, and a bribe corrupts the heart. Extortion turns a wise person into a fool, and a bribe corrupts the heart.
8 Better is the end of a thing than its beginning; better is a patient spirit than a proud spirit. Better is the end of a thing than its beginning, and the patient in spirit is better than the proud in spirit. The end of a matter is better than its beginning, and patience is better than pride.
9 Be not hasty in thy spirit to be vexed; for vexation resteth in the bosom of fools. Be not quick in your spirit to become angry, for anger lodges in the heart of fools. Do not be quickly provoked in your spirit, for anger resides in the lap of fools.
10 Say not, How is it that the former days were better than these? for thou dost not inquire wisely concerning this. Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. Do not say, “Why were the old days better than these?” For it is not wise to ask such questions.
11 Wisdom is as good as an inheritance, and profitable to them that see the sun. Wisdom is good with an inheritance, an advantage to those who see the sun. Wisdom, like an inheritance, is a good thing and benefits those who see the sun.
12 For wisdom is a defence [as] money is a defence; but the excellency of knowledge is, [that] wisdom maketh them that possess it to live. For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom preserves the life of him who has it. Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: Wisdom preserves those who have it.
13 Consider the work of God; for who can make straight what he hath made crooked? Consider the work of God: who can make straight what he has made crooked? Consider what God has done: Who can straighten what he has made crooked?
14 In the day of prosperity enjoy good, and in the day of adversity consider: God hath also set the one beside the other, to the end that man should find out nothing [of what shall be] after him. In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future.
15 All [this] have I seen in the days of my vanity: there is a righteous [man] that perisheth by his righteousness, and there is a wicked [man] that prolongeth [his days] by his wickedness. In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness.
16 Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself? Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? Do not be overrighteous, neither be overwise— why destroy yourself?
17 Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time? Be not overly wicked, neither be a fool. Why should you die before your time? Do not be overwicked, and do not be a fool— why die before your time?
18 It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God cometh forth from them all. It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them. It is good to grasp the one and not let go of the other. Whoever fears God will avoid all extremes.
19 Wisdom strengtheneth the wise more than ten mighty [men] that are in a city. Wisdom gives strength to the wise man more than ten rulers who are in a city. Wisdom makes one wise person more powerful than ten rulers in a city.
20 Surely there is not a righteous man upon earth, that doeth good and sinneth not. Surely there is not a righteous man on earth who does good and never sins. Indeed, there is no one on earth who is righteous, no one who does what is right and never sins.
21 Also give not heed unto all words that are spoken, lest thou hear thy servant curse thee. Do not take to heart all the things that people say, lest you hear your servant cursing you. Do not pay attention to every word people say, or you may hear your servant cursing you—
22 For also thine own heart knoweth that oftentimes thou thyself likewise hast cursed others. Your heart knows that many times you yourself have cursed others. for you know in your heart that many times you yourself have cursed others.
23 All this have I tried by wisdom: I said, I will be wise; but it was far from me. All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. All this I tested by wisdom and I said, “I am determined to be wise|— but this was beyond me.
24 Whatever hath been, is far off, and exceeding deep: who will find it out? That which has been is far off, and deep, very deep; who can find it out? Whatever exists is far off and most profound— who can discover it?
25 I turned, I and my heart, to know, and to search, and to seek out wisdom and reason, and to know wickedness to be folly, and foolishness to be madness; I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. So I turned my mind to understand, to investigate and to search out wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly.
26 and I found more bitter than death the woman whose heart is nets and snares, [and] whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be caught by her. And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.
27 See this which I have found, saith the Preacher, [searching] one by one to find out the reason; Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— “Look,” says the Teacher, “this is what I have discovered: “Adding one thing to another to discover the scheme of things—
28 which my soul yet seeketh, and I have not found: one man among a thousand have I found, but a woman among all those have I not found. which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. while I was still searching but not finding— I found one upright man among a thousand, but not one upright woman among them all.
29 Only see this which I have found: that God made man upright, but they have sought out many devices. See, this alone I found, that God made man upright, but they have sought out many schemes. This only have I found: God created mankind upright, but they have gone in search of many schemes.”
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