Ecclesiastes 5 Parallel Bible Translations

Ecclesiastes 5 ▼
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Brenton Septuagint Translation
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English Standard Version
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1 Keep thy foot, whensoever thou goest to the house of God; and when thou art near to hear, let thy sacrifice be better than the gift of fools: for they know not that they are doing evil. Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
2 Be not hasty with thy mouth, and let not thine heart be swift to utter anything before God; for God is in heaven above, and thou upon earth: therefore let thy words be few. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.
3 For through the multitude of trial a dream comes; and a fool's voice is with a multitude of words. For a dream comes with much business, and a fool’s voice with many words. A dream comes when there are many cares, and many words mark the speech of a fool.
4 Whenever thou shalt vow a vow to God, defer not to pay it; for he has no pleasure in fools: pay thou therefore whatsoever thou shalt have vowed. When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow.
5 It is better that thou shouldest not vow, than that thou shouldest vow and not pay. It is better that you should not vow than that you should vow and not pay. It is better not to make a vow than to make one and not fulfill it.
6 Suffer not thy mouth to lead thy flesh to sin; and say not in the presence of God, It was an error: lest God be angry at thy voice, and destroy the works of thy hands. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?
7 For there is evil in a multitude of dreams and vanities and many words: but fear thou God. For when dreams increase and words grow many, there is vanity; but God is the one you must fear. Much dreaming and many words are meaningless. Therefore fear God.
8 If thou shouldest see the oppression of the poor, and the wresting of judgment and of justice in the land, wonder not at the matter: for there is a high one to watch over him that is high, and high ones over them. If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still.
9 Also the abundance of the earth is for every one: the king is dependent on the tilled field. But this is gain for a land in every way: a king committed to cultivated fields. The increase from the land is taken by all; the king himself profits from the fields.
10 He that loves silver shall not be satisfied with silver: and who has loved gain, in the abundance thereof? this is also vanity. He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.
11 In the multitude of good they are increased that eat it: and what virtue has the owner, but the right of beholding it with his eyes? When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?
12 The sleep of a servant is sweet, whether he eat little or much: but to one who is satiated with wealth, there is none that suffers him to sleep. Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep.
13 There is an infirmity which I have seen under the sun, namely , wealth kept for its owner to his hurt. There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners,
14 And that wealth shall perish in an evil trouble: and the man begets a son, and there is nothing in his hand. and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit.
15 As he came forth naked from his mother's womb, he shall return back as he came, and he shall receive nothing for his labour, that it should go with him in his hand. As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.
16 And this is also an evil infirmity: for as he came, so also shall he return: and what is his gain, for which he vainly labours? This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind?
17 Yea, all his days are in darkness, and in mourning, and much sorrow, and infirmity, and wrath. Moreover, all his days he eats in darkness in much vexation and sickness and anger. All their days they eat in darkness, with great frustration, affliction and anger.
18 Behold, I have seen good, that it is a fine thing for a man to eat and to drink, and to see good in all his labour in which he may labour under the sun, all the number of the days of his life which God has given to him: for it is his portion. Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot.
19 Yea, and as for every man to whom God has given wealth and possessions, and has given him power to eat thereof, and to receive his portion, and to rejoice in his labour; this is the gift of God. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God.
20 For he shall not much remember the days of his life; for God troubles him in the mirth of his heart. For he will not much remember the days of his life because God keeps him occupied with joy in his heart. They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.
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