Ecclesiastes 5 Parallel Bible Translations

Ecclesiastes 5 ▼
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1 Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
2 Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
3 A dream comes when there are many cares, and many words mark the speech of a fool. For a dream comes with much business, and a fool’s voice with many words. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
4 When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5 It is better not to make a vow than to make one and not fulfill it. It is better that you should not vow than that you should vow and not pay. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
7 Much dreaming and many words are meaningless. Therefore fear God. For when dreams increase and words grow many, there is vanity; but God is the one you must fear. For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8 If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
9 The increase from the land is taken by all; the king himself profits from the fields. But this is gain for a land in every way: a king committed to cultivated fields. Moreover the profit of the earth is for all: the king himself is served by the field.
10 Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11 As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
12 The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep. Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13 I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners, There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14 or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit. and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
15 Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
16 This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind? This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
17 All their days they eat in darkness, with great frustration, affliction and anger. Moreover, all his days he eats in darkness in much vexation and sickness and anger. All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
19 Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart. For he will not much remember the days of his life because God keeps him occupied with joy in his heart. For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
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