Acts 17 Parallel Bible

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	TYNDALE Tyndale Bible of 1526	ESV English Standard Version	NIV New International Version
1	As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes.	Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.	When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2	And Paul as his maner was went in vnto them and thre saboth doyes declared oute of the scripture vnto them	And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,	As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,
3	openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you.	explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”	explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said.
4	And some of them beleved and came and companyed with Paul and Sylas: also of the honourable Grekes a greate multitude and of the chefe wemen not a feawe.	And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.	Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.
5	But the Iewes which beleved not havynge indignacio toke vnto the evyll men which were vagabondes and gadered a company and set all the cite on a roore and made asaute vnto the housse of Iason and sought to bringe the out to the people.	But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.	But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd.
6	But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also	And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also,	But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here,
7	which Iason hath receaved prevely. And these all do contrary to the elders of Cesar affirmynge another kynge one Iesus.	and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.”	and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”
8	And they troubled the people and the officers of the cite when they hearde these thinges.	And the people and the city authorities were disturbed when they heard these things.	When they heard this, the crowd and the city officials were thrown into turmoil.
9	And when they were sufficiently answered of Iason and of the other they let the goo.	And when they had taken money as security from Jason and the rest, they let them go.	Then they made Jason and the others post bond and let them go.
10	And the brethren immediatly sent awaye Paul and Sylas by nyght vnto Berrea. Which when they were come thyther they entred into ye synagoge of the Iewes.	The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue.	As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue.
11	These were the noblest of byrthe amonge the of Thessalonia which receaved the worde wt all diligence of mynde and searched ye scriptures dayly whether those thinges were even so.	Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.	Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
12	And many of the beleved: also of worshipfull weme which were Grekes and of men not a feawe.	Many of them therefore believed, with not a few Greek women of high standing as well as men.	As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.
13	When the Iewes of Thessalonia had knowledge that ye worde of God was preached of Paul at Berrea they came there and moved the people.	But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds.	But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up.
14	And then by and by ye brethre sent awaye Paul to goo as it were to ye see: but Sylas and Timotheus abode there still.	Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.	The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea.
15	And they that gyded Paul brought him vnto Attens and receaved a comaundment vnto Sylas and Timotheus for to come to him at once and came their waye.	Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.	Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.
16	Whyll Paul wayted for them at Attens his sprete was moved in him to se the cite geven to worshippinge of ymages.	Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.	While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.
17	Then he disputed in the synagoge wt the Iewes and with the devout persones and in the market dayly with the that came vnto him.	So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there.	So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.
18	Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion.	Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection.	A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.
19	And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is?	And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting?	Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting?
20	For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane.	For you bring some strange things to our ears. We wish to know therefore what these things mean.”	You are bringing some strange ideas to our ears, and we would like to know what they mean.”
21	For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.	Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.	(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22	Paul stode in the myddes of Marse strete and sayde: ye men of Attens I perceave that in all thinges ye are to supersticious.	So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious.	Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious.
23	For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you.	For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you.	For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24	God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes	The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,	“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands.
25	nether is worshipped with mennes hondes as though he neded of eny thinge seinge he him selfe geveth lyfe and breeth to all men every where	nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.	And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.
26	and hath made of one bloud all nacions of men for to dwell on all the face of the erthe and hath assigned before how longe tyme and also the endes of their inhabitacion	And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,	From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.
27	that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.	that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,	God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.
28	For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion.	for “‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’	For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’
29	For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man.	Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.	“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.
30	And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent	The times of ignorance God overlooked, but now he commands all people everywhere to repent,	In the past God overlooked such ignorance, but now he commands all people everywhere to repent.
31	because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.	because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”	For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
32	When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.	Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.”	When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.”
33	So Paul departed from amonge them.	So Paul went out from their midst.	At that, Paul left the Council.
34	Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them.	But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.	Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
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Acts 17 Parallel Bible Translations