Micah 3:2
Parallel Verses
New American Standard Bible
"You who hate good and love evil, Who tear off their skin from them And their flesh from their bones,

King James Bible
Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

Darby Bible Translation
Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;

World English Bible
You who hate the good, and love the evil; who tear off their skin, and their flesh from off their bones;

Young's Literal Translation
Ye who are hating good, and loving evil, Taking violently their skin from off them, And their flesh from off their bones,

Micah 3:2 Parallel
Commentary
Barnes' Notes on the Bible

Who hate the good and love the evil - that is, they hate, for its own sake, that which is good, and love that which is evil. The prophet is not here speaking of their "hating good" men, or "loving evil" men, but of their hating goodness and loving wickedness . : "It is sin not to love good; what guilt to hate it! it is faulty, not to flee from evil, what ungodliness to love it!" Man, at first, loves and admires the good, even while he cloth it not; he hates the evil, even while he does it, or as soon as he has done it. But man cannot bear to he at strife with his conscience, and so he ends it, by excusing himself and telling lies to himself. And then, he hates the truth or good with a bitter hatred, because it disturbs the darkness of the false peace with which he would envelop himself. At first, men love only the pleasure connected with the evil; then they make whom they can, evil, because goodness is a reproach to them: in the end, they love evil for its own sake Romans 1:32. pagan morality too distinguished between the incontinent and the unprincipled , the man who sinned under force of temptation, and the man who had lost the sense of right and wrong John 3:20. "Everyone that doeth evil, hateth the light. Whoso longeth for things unlawful, hateth the righteousness which rebuketh and punisheth" .

Who pluck off their skin from off them, and their flesh from off their bones - He had described the Good Shepherd; now, in contrast, he describes those who ought to be "shepherds of the people," to feed, guard, direct them, but who were their butchers; who did not shear them, but flayed them; who fed on them, not fed them. He heaps up their guilt, act by act. First they flay, that is, take away their outer goods; then they break their bones in pieces, the most solid parts, on which the whole frame of their body depends, to get at the very marrow of their life, and so feed themselves upon them. And not unlike, though still more fearfully, do they sin, who first remove the skin, as it were, or outward tender fences of God's graces; (such as is modesty, in regard to inward purity; outward demeanor, of inward virtue; outward forms, of inward devotion;) and so break the strong bones of the sterner virtues, which hold the whole soul together; and with them the whole flesh, or softer graces, becomes one shapeless mass, shred to pieces and consumed. So Ezekiel says; "Woe to the shepherds of Israel that do feed themselves; should not the shepherds feed the flock? Ye eat the fat and ye clothe you, with the wool, ye kill them that are fed, ye feed not the flock. The diseased have ye not strengthened ..." (Ezekiel 34:2-4, add Ezekiel 34:5-10).

Micah 3:2 Parallel Commentaries

Library
Ahaz
The accession of Ahaz to the throne brought Isaiah and his associates face to face with conditions more appalling than any that had hitherto existed in the realm of Judah. Many who had formerly withstood the seductive influence of idolatrous practices were now being persuaded to take part in the worship of heathen deities. Princes in Israel were proving untrue to their trust; false prophets were arising with messages to lead astray; even some of the priests were teaching for hire. Yet the leaders
Ellen Gould White—The Story of Prophets and Kings

Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should
J. W. McGarvey—The Four-Fold Gospel

Cross References
Psalm 53:4
Have the workers of wickedness no knowledge, Who eat up My people as though they ate bread And have not called upon God?

Isaiah 57:12
"I will declare your righteousness and your deeds, But they will not profit you.

Ezekiel 11:7
Therefore, thus says the Lord GOD, "Your slain whom you have laid in the midst of the city are the flesh and this city is the pot; but I will bring you out of it.

Ezekiel 22:27
"Her princes within her are like wolves tearing the prey, by shedding blood and destroying lives in order to get dishonest gain.

Ezekiel 24:4
Put in it the pieces, Every good piece, the thigh and the shoulder; Fill it with choice bones.

Micah 2:8
"Recently My people have arisen as an enemy-- You strip the robe off the garment From unsuspecting passers-by, From those returned from war.

Micah 7:2
The godly person has perished from the land, And there is no upright person among men. All of them lie in wait for bloodshed; Each of them hunts the other with a net.

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