Hebrews 7:28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever. The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever. For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever. For the Law appoints as high priests men who are weak, but the promised oath, which came after the Law, results in a Son who is eternally perfect. For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever. For The Law establishes weak men as Priests, but the word of the oath which was after The Law, The Son, who is perfect for eternity. Moses' Teachings designated mortals as chief priests even though they had weaknesses. But God's promise, which came after Moses' Teachings, designated the Son who forever accomplished everything that God required. For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect a Son forever. For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore. For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever. For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore. For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect. For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected. for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected. Hebrenjve 7:28 ﺍﻟﻌﺒﺮﺍﻧﻴﻴﻦ 7:28 ԹՈՒՂԹ ԵԲՐԱՅԵՑԻՆԵՐԻՆ 7:28 Hebraicoetara. 7:28 D Hebern 7:28 Евреи 7:28 希 伯 來 書 7:28 律 法 本 是 立 软 弱 的 人 为 大 祭 司 ； 但 在 律 法 以 後 起 誓 的 话 ， 是 立 儿 子 为 大 祭 司 ， 乃 是 成 全 到 永 远 的 。 律法委任的大祭司都有軟弱，但在律法以後，誓言保證的話語所委任的兒子，卻永遠完全。 律法委任的大祭司都有软弱，但在律法以后，誓言保证的话语所委任的儿子，却永远完全。 律法本是立軟弱的人為大祭司，但在律法以後起誓的話，是立兒子為大祭司，乃是成全到永遠的。 律法本是立软弱的人为大祭司，但在律法以后起誓的话，是立儿子为大祭司，乃是成全到永远的。 Poslanica Hebrejima 7:28 Židům 7:28 Hebræerne 7:28 Hebreeën 7:28 ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον Υἱόν εἰς τὸν αἰῶνα τετελειωμένον. ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱόν, εἰς τὸν αἰῶνα τετελειωμένον. ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱόν, εἰς τὸν αἰῶνα τετελειωμένον. Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. ὁ νόμος γάρ ἄνθρωπος καθίστημι ἀρχιερεύς ἔχω ἀσθένεια ὁ λόγος δέ ὁ ὁρκωμοσία ὁ μετά ὁ νόμος υἱός εἰς ὁ αἰών τελειόω ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις, εχοντας ασθενειαν· ο λογος δε της ορκωμοσιας της μετα τον νομον, υιον εις τον αιωνα τετελειωμενον. ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον ho nomos gar anthrōpous kathistēsin archiereis echontas astheneian, ho logos de tēs horkōmosias tēs meta ton nomon Huion eis ton aiōna teteleiōmenon. ho nomos gar anthropous kathistesin archiereis echontas astheneian, ho logos de tes horkomosias tes meta ton nomon Huion eis ton aiona teteleiomenon. ho nomos gar anthrōpous kathistēsin archiereis echontas astheneian, ho logos de tēs horkōmosias tēs meta ton nomon huion, eis ton aiōna teteleiōmenon. ho nomos gar anthropous kathistesin archiereis echontas astheneian, ho logos de tes horkomosias tes meta ton nomon huion, eis ton aiona teteleiomenon. o nomos gar anthrōpous kathistēsin archiereis echontas astheneian o logos de tēs orkōmosias tēs meta ton nomon uion eis ton aiōna teteleiōmenon o nomos gar anthrOpous kathistEsin archiereis echontas astheneian o logos de tEs orkOmosias tEs meta ton nomon uion eis ton aiOna teteleiOmenon o nomos gar anthrōpous kathistēsin archiereis echontas astheneian o logos de tēs orkōmosias tēs meta ton nomon uion eis ton aiōna teteleiōmenon o nomos gar anthrOpous kathistEsin archiereis echontas astheneian o logos de tEs orkOmosias tEs meta ton nomon uion eis ton aiOna teteleiOmenon o nomos gar anthrōpous kathistēsin archiereis echontas astheneian o logos de tēs orkōmosias tēs meta ton nomon uion eis ton aiōna teteleiōmenon o nomos gar anthrOpous kathistEsin archiereis echontas astheneian o logos de tEs orkOmosias tEs meta ton nomon uion eis ton aiOna teteleiOmenon o nomos gar anthrōpous kathistēsin archiereis echontas astheneian o logos de tēs orkōmosias tēs meta ton nomon uion eis ton aiōna teteleiōmenon o nomos gar anthrOpous kathistEsin archiereis echontas astheneian o logos de tEs orkOmosias tEs meta ton nomon uion eis ton aiOna teteleiOmenon o nomos gar anthrōpous kathistēsin archiereis echontas astheneian o logos de tēs orkōmosias tēs meta ton nomon uion eis ton aiōna teteleiōmenon o nomos gar anthrOpous kathistEsin archiereis echontas astheneian o logos de tEs orkOmosias tEs meta ton nomon uion eis ton aiOna teteleiOmenon o nomos gar anthrōpous kathistēsin archiereis echontas astheneian o logos de tēs orkōmosias tēs meta ton nomon uion eis ton aiōna teteleiōmenon o nomos gar anthrOpous kathistEsin archiereis echontas astheneian o logos de tEs orkOmosias tEs meta ton nomon uion eis ton aiOna teteleiOmenon Zsidókhoz 7:28 Al la hebreoj 7:28 Kirje heprealaisille 7:28 Hébreux 7:28 En effet, la loi établit souverains sacrificateurs des hommes sujets à la faiblesse; mais la parole du serment qui a été fait après la loi établit le Fils, qui est parfait pour l'éternité. Car la Loi ordonne pour souverains Sacrificateurs des hommes faibles; mais la parole du serment qui a été fait après la Loi, [ordonne] le Fils, qui est consacré pour toujours. Hebraeer 7:28 denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ward, setzt den Sohn ein, der ewig und vollkommen ist. Denn das Gesetz stellt Menschen zu Hohenpriestern auf, die mit Schwachheit behaftet sind, das Wort des Eidschwurs aber, der nach dem Gesetze kam, einen für die Ewigkeit vollendeten Sohn. Ebrei 7:28 Perciocchè la legge costituisce sommi sacerdoti uomini, che hanno infermità; ma la parola del giuramento fatto dopo la legge costituisce il Figliuolo, che è stato appieno consacrato in eterno. IBRANI 7:28 Hebrews 7:28 히브리서 7:28 Hebraeos 7:28 Ebrejiem 7:28 Laiðkas þydams 7:28 Hebrews 7:28 Hebreerne 7:28 Hebreos 7:28 Porque la ley designa como sumos sacerdotes a hombres débiles, pero la palabra del juramento, que vino después de la ley, designa al Hijo, hecho perfecto para siempre. Porque la Ley designa como sumos sacerdotes a hombres débiles, pero la palabra del juramento, que vino después de la Ley, designa al Hijo, hecho perfecto para siempre. Porque la ley constituye sumos sacerdotes a hombres débiles; mas la palabra del juramento, posterior a la ley, constituye al Hijo, quien es perfecto para siempre. Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre. Porque la ley constituye sacerdotes a hombres débiles; mas la palabra del juramento después de la ley, al Hijo, hecho perfecto eternalmente. Hebreus 7:28 Porque a lei constitui sumos sacerdotes a homens que têm fraquezas, mas a palavra do juramento, que veio depois da lei, constitui ao Filho, para sempre aperfeiçoado. Evrei 7:28 К Евреям 7:28 Ибо закон поставляет первосвященниками человеков, имеющих немощи; а слово клятвенное, после закона, [поставило] Сына, на веки совершенного. Hebrews 7:28 Hebreerbrevet 7:28 Waebrania 7:28 Hebreo 7:28 ฮีบรู 7:28 İbraniler 7:28 Евреи 7:28 Hebrews 7:28 Heâ-bô-rô 7:28 |
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